Kicking off the New Year with Rashanim

2011 is so last year. What, you might ask, can we look forward to in 2012?

Three of my favorite things, all at once: Rashanim, Tzadik and Fela Kuti.

Here is the scoop: Rashanim’s new expanded project features songs by Rabbi Shlomo Carlebach with arrangements inspired by the Afrobeat master Fela Anikulapo Kuti. Stay tuned for an upcoming CD on John Zorn’s Tzadik Records!

Madof has put a couple of clips on YouTube (see below).

Anyone who has read this blog understands that both Rashanim and Pitom have made some of my favorite albums during the past few years. This project pulls Rashanim mastermind Jon Madof (more on him here) together along with Tzadik label-mate and fellow guitarist Yoshie Fruchter (more on him here), along with horns (trumpet and sax). Afrobeat meets radical jewish culture? Yes, please!

I can’t wait for more from this new project. Until now, we can feast on the morsels Madof has provided, below. Happy New Year!

Ein K’elokeinu

V’Shamru

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The Top 10 Albums of 2011, According To Me (Part Two)

 

5. New Zion Trio, Fight Against Babylon.

The full review is here.

Zelig-like, Jamie Saft has been an indefatigable fixture in the downtown NYC music scene. Equal parts MVP and unsung hero, his presence—as player, producer and composer—is at once daunting and exhilarating. Anyone familiar with John Zorn’s Tzadik label will already be quite familiar with his work, but if any musician is inadequately described by labels and geography, it’s Saft. Granted, Tzadik’s mission statement is the promotion of music without boundaries or agenda, resulting in albums that shift comfortably between genres like jazz, classical and so-called world music. Still, even in the Tzadik stable, Saft has been all-world in terms of his reach and aspiration these last ten years and change.

What Saft manages to do on Fight Against Babylon is create an organic ambiance and, without any in-the-studio sorcery or clever manipulation (strategies he has already showcased on the aforementioned efforts), establish a deep, utterly pleasant groove. On the tracks “Ishense” and “Lost Dub”, the beat quickens and becomes ever-so-slightly urgent, upping the ante for Saft’s keyboard perambulations. This is closer to free-jazz territory, but welcoming as opposed to forbidding (a kinder Cecil Taylor meets a gentler Mad Professor?). Once Saft plugs in the Fender Rhodes the album moves into another gear, shifting from pleasantly intriguing to genuinely engrossing. Sweet and smooth, standout track “Hear I Jah” invokes the grandeur of Herbie Hancock and the tune is a mind-boggling mash-up, sort of Mwandishi matched up with Sly and Robbie. Closing track “Fire Blaze” slows things down to a hypnotic crawl, and Saft’s playing invokes 19th Century classical more than Studio One: it’s like Chopin with a spliff.

Jamie Saft, capable of seemingly anything, shrewdly utilizes a less-is-more approach to create a music that no one else could have conceived. He boasts the full range of his influences and ability, conjuring up sounds and feelings from multiple genres. The results are strikingly original and may inspire you to dig up some dub classics from your closet, or listen to contemporary jazz with reawakened ears. They should also remind you that while Saft has never before done anything quite like this, Fight Against Babylon is an obvious and welcome continuation of the distinctive and unclassifiable work he has been doing for well over a decade.

You know you want it. Get hold of it here.

4. Pitom, Blasphemy and Other Serious Crimes.

I was unprepared for Pitom. As a result, my initial experience with the band’s debut album in 2008 was one of those exceedingly rare occasions when one’s astonishment is both genuine and pleasant. I remain in awe of the work. It seemed—and still seems—almost impossible that a group of young musicians could create compositions this intense, vibrant and convincing. Practically from start to finish, that first album delivers at a high level and, like the best music, provides rewards and delights with each listen.

Pitom’s sophomore effort is entitled Blasphemy and Other Serious Crimes. If that sounds a bit heavy, consider that the album is an attempt to grapple, in musical terms, with Yom Kippur (the Jewish day of repentance). Fruchter is an observant Jew, which makes the subject matter and the tone of the proceedings easier to understand. He also has described Pitom’s music as “punkassjewjazz” which should give you an idea of how serious he is about not taking himself too seriously.

It is obvious that Fruchter is very much a student of all musical genres, so the shifting styles are never abrupt or distracting; indeed, the never-static dynamic gives the songs a restless edge. The guitar, already heavy on the first album, is heavier and a bit darker this time out. There are discernible elements that favorably recall both Mogwai’s purposeful crunch and Joe Satriani’s pyrotechnic shred-fests. Drummer Kevin Zubek and bassist Shanir Blumenkranz are at once a steadying force and the engine that keeps things moving forward and, occasionally, sideways. Violinist Jeremy Brown is much more than an accompaniment for the electric guitar; his playing is both raw and refined, sometimes on the same song. As dominant as the guitar sounds throughout, Brown is constantly embellishing and augmenting. Check them out live here. On songs like “A Crisis Of Faith” he is out in front, while the guitar darts and weaves around the melody. Those roles are somewhat reversed on the frenetic “Head In The Ground”. There is emotional heft here and a vibe that engages the intellect. This is music that matters. Is it too soon to begin wondering—and anticipating—what Pitom is going to come up with next time out? Stay tuned.

Full review here.

3. Aram Bajakian: Aram Bajakian’s Kef

You need to spend some time with this music. Fortunately, you will want to spend time with it. There are at least two excellent reasons for this: one, you will need to allow it ample opportunity to work its magic; two, you will need sufficient time to formulate an appropriate response for your friends when they inquire about what you’re listening to these days. An album called Kef you will say. What? By a guy named Aram Bajakian. Who? Bajakian is a Brooklyn guitarist whose debut, Kef has just been released by John Zorn’s Tzadik label. (Mentioning Tzadik should immediately clear up any questions about quality or street cred. It should also indicate that, like everything else from Tzadik, this material will be unique and ambitious, if not immediately accessible.)

Kef is named for an Armenian type of dance music known for incorporating traditional and western instruments. In other words, the sort of thing ideally suited for Tzadik. Bajakian is joined by Tom Swafford on violin and Shanir Blumenkranz on bass. The absence of drums is novel and audacious, but considering how much some of this material shreds, it is almost revelatory. Blumenkranz is quickly bolstering his own legendary credentials, having already appeared on more than two dozen Tzadik releases.

There are no unsatisfactory tracks to be found here, and while some may dazzle or impress more than others, the last two, “48 Days” and “La Rota”, warrant special mention. Alternately serene and sombre, these closing statements comprise an elegiac, deeply moving conclusion. There is beautiful music and there is moving music (the best, of course, can combine the two), and then there is music that goes to that other place which is at once inscrutable and oddly familiar. By the time the last notes have been played it will occur to the tuned-in listener that something significant is happening here. This is a different type of music.

Music remains the ultimate antidote against cynicism and apathy: all it asks is you lend it your ears and in return you may just get something that makes the world more beautiful than you thought possible. If that sentiment is, understandably, a bit much to process with a straight face, let it suffice to say Kef is as extraordinary an album as I can recall listening to in a very long time.

Full review here.

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Preparing for the High Holidays with Pitom

 

This is pretty cool. Pitom, a band I’ve raved about at length here and here, has released a new single (and video) in honor of Yom Kippur. The song is entitled “Ki Anu Amekha” and the official video is below:  

Here is a snippet from the recent review of Blasphemy and Other Serious Crimes:

It is, then, with satisfaction and gratitude that I confirm Pitom’s Yoshie Fruchter as the type of artist you love to praise, because he makes it easy.

Pitom’s sophomore effort is entitled Blasphemy and Other Serious Crimes. If that sounds a bit heavy, consider that the album is an attempt to grapple, in musical terms, with Yom Kippur (the Jewish day of repentance). Fruchter is an observant Jew, which makes the subject matter and the tone of the proceedings easier to understand. He also has described Pitom’s music as “punkassjewjazz” which should give you an idea of how serious he is about not taking himself too seriously.

Both Pitom albums have been released by John Zorn’s Tzadik label, which features artists like Rashanim, Jamie Saft and Zorn himself, who are able to incorporate jazz and klezmer with punk energy and classical proficiency. The result is a series of recordings that span musical and cultural history, always straining past the contemporary avant-garde. In Pitom’s case, we get rock and roots with tasty smatterings of surf music, thrash and free jazz. Because the line-ups are identical (guitar, bass, drums and violin), the music inexorably recalls Starless and Bible Black-era King Crimson. Few artists, presumably, would be offended by this comparison, and while it seems accurate, Pitom has definitely established a very unique and identifiable sound of its own.

It is obvious that Fruchter is very much a student of all musical genres, so the shifting styles are never abrupt or distracting; indeed, the never-static dynamic gives the songs a restless edge. The guitar, already heavy on the first album, is heavier and a bit darker this time out. There are discernible elements that favorably recall both Mogwai’s purposeful crunch and Joe Satriani’s pyrotechnic shred-fests. Drummer Kevin Zubek and bassist Shanir Blumenkranz are at once a steadying force and the engine that keeps things moving forward and, occasionally, sideways. Violinist Jeremy Brown is much more than an accompaniment for the electric guitar; his playing is both raw and refined, sometimes on the same song. As dominant as the guitar sounds throughout, Brown is constantly embellishing and augmenting.

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Pitom’s Unique, and Uniquely Awesome, Sound

I was unprepared for Pitom. As a result, my initial experience with the band’s debut album in 2008 was one of those exceedingly rare occasions when one’s astonishment is both genuine and pleasant. I remain in awe of the work. It seemed—and still seems—almost impossible that a group of young musicians could create compositions this intense, vibrant and convincing. Practically from start to finish, that first album delivers at a high level and, like the best music, provides rewards and delights with each listen.

When this happens, expectations for the next release are inevitably, if unfairly, elevated. Of course, even a mild disappointment would qualify as a success, particularly compared to so much of the music being made today. It is, then, with satisfaction and gratitude that I confirm Pitom’s Yoshie Fruchter as the type of artist you love to praise, because he makes it easy.

Pitom’s sophomore effort is entitled Blasphemy and Other Serious Crimes. If that sounds a bit heavy, consider that the album is an attempt to grapple, in musical terms, with Yom Kippur (the Jewish day of repentance). Fruchter is an observant Jew, which makes the subject matter and the tone of the proceedings easier to understand. He also has described Pitom’s music as “punkassjewjazz” which should give you an idea of how serious he is about not taking himself too seriously.

Both Pitom albums have been released by John Zorn’s Tzadik label, which features artists like Rashanim, Jamie Saft and Zorn himself, who are able to incorporate jazz and klezmer with punk energy and classical proficiency. The result is a series of recordings that span musical and cultural history, always straining past the contemporary avant-garde. In Pitom’s case, we get rock and roots with tasty smatterings of surf music, thrash and free jazz. Because the line-ups are identical (guitar, bass, drums and violin), the music inexorably recalls Starless and Bible Black-era King Crimson. Few artists, presumably, would be offended by this comparison, and while it seems accurate, Pitom has definitely established a very unique and identifiable sound of its own.

It is obvious that Fruchter is very much a student of all musical genres, so the shifting styles are never abrupt or distracting; indeed, the never-static dynamic gives the songs a restless edge. The guitar, already heavy on the first album, is heavier and a bit darker this time out. There are discernible elements that favorably recall both Mogwai’s purposeful crunch and Joe Satriani’s pyrotechnic shred-fests. Drummer Kevin Zubek and bassist Shanir Blumenkranz are at once a steadying force and the engine that keeps things moving forward and, occasionally, sideways. Violinist Jeremy Brown is much more than an accompaniment for the electric guitar; his playing is both raw and refined, sometimes on the same song. As dominant as the guitar sounds throughout, Brown is constantly embellishing and augmenting.  On songs like “A Crisis Of Faith” he is out in front, while the guitar darts and weaves around the melody. Those roles are somewhat reversed on the frenetic “Head In The Ground”.

Unlike the first album, which comes out swinging and makes perfect sense on first listen, this one is more of a grower. You need to give it some time to figure out what is going on, and to appreciate how the ideas and instruments are working to establish a unified statement that reflects on faith and repentance. The first half is not quite as arresting or gratifying as the first half of the debut, but that might say more about how remarkable the other one is than it does about any shortcomings on Blasphemy and Other Serious Crimes. The second half of this album, however, is every bit as inspired and awesome as anything the band has done before. There is an almost entrancing concentration of feeling on songs like “Neilah” and “Azazel”.  “Neilah” and “Vox Zogt Ir” bring the ruckus while managing to swing. All of the songs are relatively brief, yet have sufficient time to stretch and explore, and, to be certain, there is often an air of mirth lurking just beneath the surface.

By the end, Blasphemy and Other Serious Crimes is not unlike a good workout, on multiple levels. You should be exhausted by the experience but you mostly feel rejuvenated, aware that something meaningful has happened. There is emotional heft here and a vibe that engages the intellect. This is music that matters. Is it too soon to begin wondering—and anticipating—what Pitom is going to come up with next time out? Stay tuned.

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“Radical Jewish Culture”, Redux

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After my ardent endorsement of Rashanim (the great trio who have just released what may well be the best album of the year), I would be remiss to not also mention a new name we can hope to hear much more from in the years ahead. Yoshie Fruchter, also a guitarist, released his debut on Tzadik entitled Pitom in late 2008, and it is as indispensable as any of the Rashanim releases (“Pitom”, incidentally, means “suddenly” in Hebrew). It is similar in that it’s (mostly) rocking jazz with an explicitly Jewish sensibility, but where Madof’s traditional roots are always discernible, Fruchter sounds somewhat like a precocious younger brother who found the stash of ’70s prog rock albums and never put them down. In a (very) good way. Indeed, the kinship with the great King Crimson outfit of the early-to-mid ’70s is undeniable, not merely because both bands feature the same instrumentation (drums, bass, guitar and viola): there are songs on Pitom that recall some of the more adventurous tracks from Red and Larks’ Tongues in Aspic.

Check it out:

 

But this is not to imply that the music is a postmodern reduction of those progressive milestones (brilliant though they are); Fruchter is also very adept at distilling the essence of jazz improvisation into his rock-meets-klezmer workouts:

And then there is this one, which is a wonderfully schizophrenic cross-section of influences; it’s kind of like a demented German march, (with shades of Oompa Loompa, circa 1971:)

As I say, Pitom is, like Rashanim’s work, categorized under Tzadik’s “Radical Jewish Culture” series. Apparently that moniker has, at times since its inception, proven to be problematic. John Zorn, aside from being a genius, is nothing if not controversial, and this ability to provoke is a constant (and probably necessary) tool in his arsenal. Put another way, there is always a method to his “madness”. Here is what he had to say earlier this year, which is about as straightforward as it gets:

I’ve got a lot on my plate, and I’m not one of these guys who wants to relive my days of beatnik glory. That’s not my modus operandi. I want to keep moving forward come up w/ new ideas and try things out. I think my role in this society — on the planet — is to take some chances and to make some music and ask some questions. Some of what I do is entertaining and fun for people to listen to, but entertainment is not why I’m doing this. This is art music. This is music that in some ways can raise questions and can deal with consciousness and — I honestly believe — can make the world a better place.

zorn

 

 

 

 

 

 

 

So, what is Radical Jewish Culture, exactly?

John Zorn, who curates the Tzadik label and, as anyone who has read this blog should know, is responsible for creating some of the best boundary-crossing music over the last several decades, talks about his rationale for the provocative and loaded depiction:

The series is an ongoing project. A challenge posed to adventurous musical thinkers. What is jewish music? What is its future? If asked to make a contribution to jewish culture, what would you do? Can jewish music exist without a connection to klezmer, cantorial or yiddish theatre? All of the cds on the tzadik RJC series address these issues through the vision and imagination of individual musical minds.

Much controversy and discussion has arisen over the Great Jewish Music series and on several occasions this has taken the form of a personal attack on me, my work, my sincerity and my integrity. Clearly the inclusion of music with no overt jewish content may seem out of place in a series dedicated to jewish music and it is very gratifying to experience the power the word (or the image) continues to exert on the human spirit. The operational word here is “music”—if I had titled the series Great Jewish Composers perhaps there would have been no further discussion.

It seems important to mention that the name Radical Jewish Culture was chosen with serious deliberation. There is little question that the contributions of Franz Kafka, Mark Rothko, Albert Einstein, Walter Benjamin, Lenny Bruce and Steven Spielberg have all been embraced as central to jewish culture in the 20th century. The logical question that arises is—is there jewish content in their work? Well, at times yes, at times no—and in using the term “great jewish music” I am raising that question—albeit a bit tongue-in-cheek, and not without a small tip of the hat to the Art Ensemble of Chicago.

Yoshie_and_Violin

 

Kudos to Zorn for helping young artists like Madof and Fruchter reach an audience.

Bottom line: this is exciting and formidable new music. This is music that requires imagination and intelligence on the part of the listener (those with deficiencies in either department need not apply). Mostly, this is music that is not intended to massage the air around you while you focus on other things. It is music that challenges and enriches. It asks questions and also provides answers. Yes, it even manages to make the world a better place, and when you get down to it, that’s what art is all about. Right?

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