Levon Helm: So Real It Makes You Believe

There are probably countless ways to talk about what makes a particular artist compelling, and all of them are true.
There are not that many ways to articulate how or why an artist is unique. By virtue of being original, there are few points of comparison and the inability to find a reference point is the whole idea.
American music has blessed us with a great many artists who are both unique and compelling, but it seems safe and not at all reactionary to note they are increasingly difficult to come by. And now, in increasing numbers, they are starting to die. There is nothing we can do about this.
It still is at once refreshing and instructive (and, inevitably, depressing) to consider Levon Helm.
Some of our best musicians (and artists, for that matter) have left a teary trail of hurt feelings and dysfunctional dealings in their wake; some have thrived on being incorrigible (think: Miles Davis) or inscrutable (think: Chuck Berry), so it’s difficult and ill-advised to measure the genius by the relationships they forged or shattered. On the other hand, since there is so much jealousy and acrimony in the creative world, when there is virtual consensus about someone, it usually speaks volumes.  From pretty much everything I’ve ever read or heard, Helm is universally loved (even worshipped) as a musician and man. That right there tells you more than a thousand sycophantic tributes ever could. (This is not the time to dwell on the bad blood between Helm and the often insufferable Robbie Robertson, but suffice it to say, the root of that conflict says a great deal about both of them, as musicians and men.)

It is enough that for Helm his life was his work and vice versa. But more, he was that exceedingly rare artist who more than likely could have attempted multiple occupations and been successful. (As it was, he tried his hand at acting and writing and acquitted himself more than satisfactorily in both endeavors). One anecdote that is particularly illustrative: fed up with the harassment he and Dylan’s band (which, of course, later came to be known as The Band) endured once the folk hero plugged in, he quit the scene to go work on an oil rig. That almost makes Charles Bukowski look like a sissy.

But I’ll leave the mythmaking and hero-worship to others who are better able and more interested in doing so.

It all begins and ends with the music. And if Levon Helm did nothing else other than play on, help write and sing “The Night They Drove Old Dixie Down”, he would be a legend. How many songs of any era are able to transcend the form and become at once prototypical and impossible to adequately describe? “Dixie” is in rare air, a perfect distillation of emotion, history and musical dexterity, a singular aesthetic achievement. The entire band makes crucial contributions, but Helm’s (typically) ideal accompaniment, in this instance appropriately stark and subtly passive-aggressive, remains a case study in sound dynamics. And full props to Robertson (and Helm, who insisted he helped do the research and write the lyrics) for telling the archetypal American tragedy in the space of a short poem. It can—and should—be savored simply for its words, but it’s the cumulative effect of the sounds and vocals that take it to that other place. It seems embarrassingly inadequate to declare what would in normal circumstances be a supreme compliment: Helm’s performance here is a tour de force. In sum, he was already an actor before he ever stepped out from behind the drum kit.

I’m not certain if there is a passage from any rock song that contains as much friction and frisson than this one (we get Faulker, O’Connor and Shelby Foote in one succinct, devastating section):

Like my father before me, I will work the land,
And like my brother above me, who took a rebel stand,
He was just eighteen, proud and brave, but a Yankee laid him in his grave.
I swear by the mud below my feet:
You can’t raise a Caine back up when he’s in defeat…

The live version, from The Last Waltz, is in some ways even more impressive: (check it here.)

And then, on the same album, he goes in the entirely opposite direction and uncorks one of the more amusing, delightful vocal takes you could ever hear. If your heart does not race with joy when Helm starts yodeling I regret to inform you that your heart is black and your soul has been sold:

Of course, you know a band has the goods when they sound even better live. Check them out in all their glory here (and yes, Helm is all over the place on that kit; good grief what an understated machine he was!):

It took me a while to come fully around to The Band. I always appreciated them (I may have been young and foolish, but I was never an idiot). I dug the songs I was supposed to dig, but I was not old or smart enough to get what was really going down. The first time I knew Levon Helm was God was when I fell in love with him before I knew it was Him (kind of like Paul on the road to Damascus, now that I think of it). There are certain albums you come upon at the ideal age, and I reckon, as a freshman in college, it was the ideal time to fall under the spell of Neil Young’s On The Beach. Much more on that album another time (short summary: it’s impeccable), but one of the songs that has never ceased to leave me at once unsettled and exhilarated is “See The Sky About To Rain”. It was interesting enough in its earlier incarnation as an acoustic number that Young performed on his ’71 tour. In fact, hearing that version helps you appreciate how much Young and his band did to elevate it (here I go again) to that other place. Beyond boasting one of Young’s most desolate (and beautiful, yes beautiful) vocal performances, it has the whiskey-soaked Wurlitzer, the harmonica, the steel guitar (!) and that dark-night-of-the-soul vibe that more than a few folks –coincidentally or not– tapped into during the early-to-mid ’70s. But mostly it has those drums: Helm’s work here is a clinic. Like all his playing and like the man himself, it is muscular, sensitive, soulful and masculine. It prods and occasionally cajoles, but it mostly keeps the time and supplies the requisite pace to the proceedings. (In a wonderfully full-circle sort of touch, Young –who had recently felt some rebel blowback for his acerbic, if accurate cultural critiques in “Southern Man” and “Alabama”—alludes to his own recent and the region’s older history by name-checking “Dixie Land”. It’s one of those improbable moments that you shake your head at and remain in thrall of for the rest of your life.)

I can’t imagine music without Levon Helm. I can’t imagine my world without Levon Helm. Fortunately I’ll never have to.

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Rebellion*

i.

Question: What are you rebelling against?

Answer: Whaddya got?

The thing most adjusted adults eventually understand is that everyone who marches to that proverbial different beat does so not necessarily out of abandon or indifference; it is usually a calculated, even cultivated design for defiance. Of course, when you’re young you have your youth to burn, like Marlon Brando on a motorcycle. Or perhaps you long to improve upon the petulance of previous generations: you hear the different drummer and then refuse to march even to that music. It isn’t that you’re going nowhere; you are content to not even go there—to keep one step ahead of oblivion, and achieve it by any means necessary so long as you’re still inside the cyclone. Or something.

 

ii.

You think: Sometimes it’s better not to think.

Ignorance, after all, is bliss and a little ignorance goes a long way, especially in this hyperspace, computer-chip information overload moment in time. A moment that is in perpetual fast-forward. Time, it seems, can scarcely keep up with itself.

On occasion (every day, more or less), you find yourself overwhelmed by a compulsion to comprehend the things you cannot control that have complete control over you. Things like aging and illness and quantum space and the mysteries of compassion. For starters. The things that only poets understand, and who understands poets? Each person, it seems, must ultimately develop a progressive inability to understand this world in which they suffer and survive. And maybe this is a good thing, all things considered. Maybe this is for the best. If the necessary miracles of evolution unfolded in ways we could readily fathom, anarchy would likely ensue. If people understood how Nature really worked and the ways in which the game is rigged, think of all the would-be Robinson Crusoes, setting sail for the deserted islands that no longer exist. They simply aren’t there.

The future, as it always seems to be, remains at once exciting and intimidating to consider. And yet: thinking about the reality, the inevitability of the 21st century, it doesn’t seem altogether possible. Can’t we just slow things down a bit and grapple with the century that we let get away from us sometime back in the mid-to-late 1800’s? The Pony Express, the phone, the phonograph, pasteurization, planes, product assembly lines, atomic bombs, Apartheid, All The President’s Men, politics as usual. Prosperity. Privation. Privacy. The Internet. Enough.

After a century of explosions—overpopulation, death, wealth, squalor, apathy, ethnic cleansing, e-mail—is there anything left to establish or invent? Haven’t we already outdone ourselves? What does the new century, the future, have to dole out that we have not already discovered? What do we have to fear that doesn’t already stare us dead in the face? Aside from the fact that we are still unable to cure ancient diseases, we can’t feed everyone, superstitious tribes are ceaselessly quarreling, and every single one of us will eventually, inevitably die.

To be continued.

You think.

 

iii.

Milan Kundera, in the book Testaments Betrayed, explains his vision of the novelist’s acumen, which is “a considered, stubborn, furious nonidentification, conceived not as evasion or passivity but as resistance, defiance, rebellion.”

In The Brothers Karamazov, there is a chapter entitled “Rebellion” wherein the mercurial Ivan lays out his rationale for rejecting God. If the ostensibly benevolent—and omnipotent—Being that created us in His image can be credited for everything we see and achieve, He must also be accountable for all the inexplicable misery. Ivan is, ultimately, less concerned with Heaven or Hell but what occurs on God’s watch, here on earth. Even if his personal salvation were secured; even if every soul’s redemption was guaranteed, the calculus is intolerable if it depends upon one innocent child being forced to suffer. Ivan is incapable of accepting any circumstance where ultimate peace is contingent upon anyone’s pain. This is his rebellion.

Taking this scenario one step further, Ursula K. Le Guin, in her short story “The Ones Who Walk Away from Omelas”, synthesizes elements of what both Kundera and Dostoyevsky are describing. In her tale, once certain types of people ascertain the way things really work (on earth as it is in heaven), they turn their back and forsake the security of organized society. Unable to reconcile the cost of a not-so-ignorant bliss, Le Guin’s heroes rebel by refusing to endorse—or even abide—the practical, and spiritual cost of doing business.

In Slaughterhouse Five Kurt Vonnegut draws an intractable line in the sand (or salt), siding with vulnerable humans over an infallible God: “And Lot’s wife, of course, was told not to look back where all those people and their homes had been. But she did look back, and I love her for that, because it was so human.”

What they said.

 

iv.

Once I’d dispensed with organized religion and then determined that academia was no longer a suitable solution, I might have become paralyzed, either because of other options or the lack thereof. Instead, I felt oddly liberated, although that realization by no means occurred overnight. Eventually, I found I was not running away from anything so much as I felt compelled to run toward almost everything. Avoiding quiet desperation became my approach; finding ways to make art into life and life into art was my new mantra.

My rebellion, if it could accurately (or fairly) be described as such, was rather simply an antagonism against cliché: clichéd thoughts, actions, excuses and even intentions. I was still not certain what was going to work for me, but I was steadily recognizing what wasn’t going to work. Understanding that bills had to be paid, relationships had to be cultivated, mistakes had to be made and, above all, that one day I would no longer be around, my objective revolved around an obsession to live a life nobody but I could live. During those post-graduate years I steadily fortified, for all time, the most important—and rewarding—relationship of my life: the one with myself.

*From a non-fiction work-in-progress entitled Please Talk About Me When I’m Gone.

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R.I.P., Bert Jansch

Sad new from the wire: guitar legend Bert Jansch has passed away (another casualty of The Big C). Story here.

My introduction to his work was, presumably like many punks my age, courtesy of Neil Young. In particular, Neil’s epic album-closing statement from his (greatest?) album On The Beach, entitled “Ambulance Blues” apparently owes more than a slight debt to Jansch’s ’60s tune “The Needle of Death” (interesting in its own right, as Young would of course write the enormously affecting –and popular– anti-heroin anthem “The Needle and The Damage Done”).

Here is Jansch, then Young, and then the two of them together.

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If I Could Wave My Magic Wand…(Revisited)

muff

It was twenty years ago today…

No, seriously. Twenty years. Fall semester (because the world was still measured in summers and semesters), sophomore year. Out of all the indelible memories amassed during that four year odyssey, the concentrated experience of ’89/’90 contained a little bit of everything: the good, bad and ugly –and that was just my wardrobe. Things I did and things I saw still impact my waking hours; things I recall and things I couldn’t control still influence my subconscious and work themselves out in novels, poems and blog posts.

So, among many other things, autumn ’89 was a fortuitous time for legendary bands creating stunning and defiant statements of purpose. Neither burned out nor ready to fade away, these artists defiantly informed the world that they were not all washed up, and quite capable of making some of their career-best work. Jethro Tull, Rush and Neil Young all had ups and downs in the ’80s: all relying too much, at times, on the synthesized sounds that were de rigeur (along with laughable music videos). Rush always found their audience, but Jethro Tull and Neil Young seemed to be on the ropes. Then, as summer vacation slipped into a new school year, the first salvo was fired by a one-legged flutist.

rock is

Tull came seemingly out of nowhere (particularly after the snyth-drenched period piece Under Wraps and Ian Anderson’s well-documented throat issues, leading some to wonder if the band was a spent force) with ’87s Crest of a Knave. The album was a minor revelation and led to the very controversial Grammy award (oh poor misunderstood Metallica!). So while ’89s Rock Island caused less waves and sold less copies than its predecessor, it is in some ways the superior album. There are a couple of throwaway tunes and a couple of mediocre moments, but this one also contains some of Anderson’s finest compositions. The band remains in fine form, as you can tell here, here and here. The live performances of these songs were also remarkable, and of all the times I’ve seen Tull, this was by far the most impressive (an experience enhanced by a certain fungus, and a story that shall be revisited another time…)

As it happened, this late ’80s renaissance was a last gasp of sorts: Tull made a few more albums throughout the ’90s (each worse than the one before) and things were never the same. There is enough tolerable material on 1991′s Catfish Rising and 1995′s Roots To Branches to avoid wishing the band had called it quits altogether, but it is more than fair to proclaim that Rock Island was the last time they made truly relevant music (Ian Anderson still had one more masterpiece in him, the mostly ignored, but very worthwhile Divinities: Twelve Dances With God). I believe what I wrote earlier this year holds up as a generous enough assessment:

As some may be surprised to know, Jethro Tull still roams the earth, and while new albums aren’t being produced at the former pace (based on their post-’95 output, this is a good thing for all involved), they are still playing to crowds who happily pay to see them. If Pete Townshend decided he did not, in fact, want to die before he got old, it seems fair play for Jethro Tull and their fans to keep living in the past.

freedom

Now Neil Young is a different story. Crazy as it may sound twenty years (and about 300 albums) later, by the end of the ’80s a lot of people had given up Neil for dead — creatively and commercially, if not literally. Some may recall that Young was actually sued by David Geffen for making “unrepresentative” music. This incident serves to reinforce what an insane (and at times soulless) decade the ’80s were, what swines record label executives are, and how iconoclastic Young has always been. He has made a career out of being crazy like a fox: almost every time he seems congenitally impelled to derail his own success, he winds up looking like he merely creates crises in order to pull another Lazarus act.

All of which is to say Freedom was like Kirk Gibson’s home run off of Dennis Eckersley the year before: utterly unexpected, miraculous and instantly indelible. It’s impossible to overstate how shocking it was not only to hear Neil Young back from the Oz of his own making, but the sheer quality of the work. (Young, alas, is one of those artists whose work is systematically policed on YouTube, so samples from Freedom are scarce, but here’s an acoustic version of the great El Dorado and he made some noise (literally) on Saturday Night Live. I remember watching that, on campus, and thinking how cool it was that there were still some hippies from the ’60s who scoffed at convention and attracted an audience.

Neil has continued to have his hits and misses, but there is no debating the fact that Freedom served as a defibrillator for his creative juices, and he has been riding that recharged heart of gold ever since. Long may he run!

presto

September brought Tull and October brought Neil; what on earth could November deliver?

Well, Rush started off en fuego in the ’80s (Permanent Waves, Moving Pictures and Signals can stand alongside any tri-fecta any rock band has delivered in the last thirty years) and while Power Windows suffered from the excesses of the time (too many keyboards and heavy-handed, inhuman production), Hold Your Fire was arguably the band’s first lackluster effort. It’s far from a failure (in spite of the grief the group took for this video, “Time Stand Still” is a tremendous song and it was a daring idea to include the delectable Aimee Mann) but it raised questions about where the band was going and what it had left to say. Plenty, as it turned out.

Presto is, like Rock Island and Freedom, an album that stopped even fanatic and longtime fans in their tracks and made them shake their heads in happy disbelief. I remember sitting in my friend’s dorm room on a Sunday night, listening to the “pre-release” broadcast on a crappy boombox. For whatever reason, the DJ played side two (perhaps because it leads off with the title song?) and I still recall the immediate reaction: Holy shit, this is incredible!For one thing, the employment of acoustic guitars…how refreshing. But more than that, the band sounded focused and locked in; they seemed hungry. This was when CDs still sold more poorly than cassettes (in other words, they were still somewhat of a novelty and a very expensive one for destitute college kids), and I was staggered by how great the sound quality was on this new disc. The content cops have been cracking down on Rush songs previously available at YouTube, so here are some great live versions here here and here.

Peart was assailed, sometimes understandably, for a decade of lyrics that relied a tad too heavily on themes liberally borrowed from Sci-Fi, Classical Literature and the high priestess of Objectivism, the insufferable Ayn Rand. For the Dungeons & Dragons circuit, this was biblical scripture; for older or less…imaginative fans the lyrics are occasionally embarrassing and have not exactly aged like a single malt scotch. However, the intelligence and unquenchable curiosity always existed, and Peart increasingly harnessed his considerable prowess with the pencil in the ’80s.

Starting with Permanent Waves he turned his attention (as most adults invariably do) to the world we live in and the ways it shapes us and vice versa. In hindsight, it is more than a little remarkable that the same person who penned the lyrics to “Natural Science” and “Freewill” also contributed “By-Tor and the Snow Dog” and “The Necromancer” (which are both excellent songs in their way, but about 99% of their redeeming value is musical). His lyrics for the rest of the decade are on par with the work Roger Waters did during the ’70s: pound for pound, nobody was coming close to being this consistently engaging and erudite.

In many regards, then, Presto found him at the height of his skills and confidence and the results are extraordinary. But more than that, this particular album seemed written especially for sensitive, inquisitive and occasionally confused young adults. Sophomores in college, say.

Hope is epidemic
Optimism spreads
Bitterness breeds irritation
Ignorance breeds imitation

All my nerves are naked wires
Tender to the touch
Sometimes super-sensitive
But who can care too much?

Pleasure leaves a fingerprint
As surely as mortal pain
In memories they resonate
And echo back again

I’m not one to believe in magic
Though my memory has a second sight
I’m not one to go pointing my finger
When I radiate more heat than light

Static on your frequency
Electrical storm in your veins
Raging at unreachable glory
Straining at invisible chains


Twenty years. More time has passed since these albums came out than had passed at that point in my life. But any 39 year old who has learned anything understands –and accepts– that the chain lightning of youth comprises both the pleasure and pain (and everything in between) that made us what we became, and are becoming. Some days we can’t believe how far we’ve come, other days we would give anything to get even an hour of that magic back. Or, as Peart writes, The moment may be brief, but it can be so bright…

If I could wave my magic wand, would I do anything differently? I wouldn’t be human if I didn’t, and each passing year fuels a sporadic nostalgia that is at times so overpowering it unnerves me. Other times I marvel at what I learned and saw, and feel fortunate to have been a wise fool at the end of one decade, incapable of imagining we might all live to see the year 2000. Mostly, I hope I did my best to get it right the first time. Then and now.

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Marlon Brando, Pocahontas and Me

 

And the Oscar goes to…

Who cares?

Okay, okay: I’ll resist the urge to be a sourpuss and let it suffice that I express my indifference to the pompous and circumstance of the Academy Awards the old fashioned way –by not watching.

I watch the movies, of course; I even write about some of them. I just can’t help but be appalled anew, each year, the way we elevate these preening peacocks, and clamor like serfs before royalty at what outfits they are wearing, who is sleeping with whom, and what they will say if their peers determine their act of make believe rose above the rest.

I think George C. Scott said it best when, after returning his gold statue for his work in Patton, he remarked “the whole thing is a goddamn meat parade. I don’t want any part of it.” (Also: while his performance as Patton is considered one of the best, ever, I always feel obliged to loudly celebrate his scene-devouring turn as another General, “Buck” Turgidson in Dr. Strangelove, a movie that, pound for pound, may have some of the finest performances in any movie. Even more so than The Godfather.)

Speaking of The Godfather, Marlon Brando’s performance as Don Corleone is generally considered, along with Scott’s Patton, one of the handful of all-time greats. This time each year it is inevitable that The Godfather (and The Godfather Part II) is invoked. Also inevitable are the snarky, sorority-girl assessments of the best and worst Oscar speeches, etc. The sweaty and self-loving (yet still courageous) Michael Moore’s beatdown of Bush’s “fiction” in 2003 will, of course, live in infamy. Of course, as tends to happen with the truth, the same idiots in the audience who hooted and booed would likely be more willing to speak out, now that’s safe (and now that the then-controversial, yet indisputable reality that Bush and his boys got us involved in our Iraq imbroglio on false pretenses is the official story line). Cheers to Moore for using his few seconds on stage to talk about something more meaningful than his love of Hollywood, praise to God for letting him win, or serving up the obligatory obsequiousness that the occassion generally demands.

At least Moore showed up; there is lingering –and understandable, considering the frail feelings of those involved– disdain for Brando, who not only refused his Oscar (the horror!), but sent an Apache named Sacheen Littlefeather  to speak out on behalf of Native Americans. The backstory of Brando’s involvement in, and then-novel advocacy for awareness regarding the historical treatment of Native Americans is summarized here. The full speech Brando never delivered is here. Of course, to contemporary eyes, the sentiment –and the manner in which it is expressed– seems naive and too hectoring by half. However, we have come quite a long way in the last few decades in terms of our acknowledgment of the very issues Brando was calling attention to, and as with Moore, time has only enhanced the legitimacy of his scorn.

But…what about the fact that Littlefeather was an actress herself? Does this undermine the authenticity of Brando’s message? Of course not. Indeed, the more scripted it might have been, the better: what could be more appropriate at this orgy of onanistic self-approval than an actress punking a few hundred of the most famous and well-paid insiders?

A few years later, in a delicious instance of art imitating life imitating artistic life (et cetera), Neil Young paid homage to this occasion (either earnestly, tongue-in-cheek or, knowing Neil, a bit of both) in one of his best songs, “Pocahontas”.

Native Americans, Iraq and Oscar: someone should make a movie.

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Sungha Jung or, Have You Ever Wondered What You’re Doing With Your Life?

Major hat tip to my man JC for making me aware of this wunderkind named Sungha Jung (check out his official site here).

It’s both remarkable and refreshing that in an era of “American Idol”, “America’s Got Talent” and the myriad other (un)reality-based Bread and Circus debacles, we can bear witness to a young man with such undeniable ability (and potential!). Granted, he’s no Justin Bieber, but…

Pink Floyd’s “Goodbye Blue Sky”

The Mamas & The Papas’ “California Dreaming”:

Michael Jackson’s “Billie Jean”:

Abba’s “Dancing Queen” (Oh No He Didn’t!):

Neil Young’s “Heart of Gold”:

Pretty amazing, huh?
Think about this: Jung is not yet old enough to drive.

Kind of makes you wonder what you’ve done with your life. Hopefully it inspires all of us to do a lot more.

Speaking of more, check out his site, or see the dozens (seriously) other videos on YouTube.

For now, one more for the road (and quite possibly the most impressive one of them all):

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Ten Songs For Myself

Eight years ago today.

I’m sure anyone who has lost a parent (or heaven forbid, a child) can understand that when this happens it becomes a line of demarcation: your life before and your life after. It doesn’t mean nothing is ever the same or that you never get past it (everything is the same and you get past it except for the fact that nothing is ever the same and you never get past it. You don’t want to).

One year ago today this is what I had to say, and I’m not sure I can (or need to) improve upon this sentiment:

Blogs are, or can be, like diaries.

Except that diaries, by nature, are private. Which begs the question: do people who blog censor or soften the observations, complaints or critiques that in other times would exist inside a document designed to remain unread by others? (Or more to the point, should they?) To be certain, only a few years ago, thoughts like the ones I’m about to express would have been safely ensconced inside a journal, not read by anyone else, even including myself (I don’t often return to old journals, hopefully because I’m too busy living in the here and now). And for whatever it’s worth, I am humble enough to know that small numbers of people visit this blog, and I have enough sense (or self-respect) to instinctively acknowledge that nobody is well served by overly earnest airing of personal trivia.

Put another way, I don’t begrudge anyone else documenting every last detail of their existences (no matter how mundane or mawkish); I simply remain uninterested in reading about it. In that regard, blogs are self-regulating: if you don’t write things that others will find interesting, you won’t have an audience. And who cares anyway? In that regard, blogs are like diaries: people post on them because they want to, or need to, and the concept of friends or strangers reading their innermost thoughts won’t necessarily hamper their willingness to compose. Still, only the sensation-seekers looking for notoriety (usually the already famous, and even those folks have a shelf-life of about six months) go out of their way to wax solipsistic in a public forum.

When it comes to the death of my mother, I of course have meditated on the loss privately and publically, and anyone who knows me (or reads this blog) understands that her life and death are an unequivocal component of my ongoing existence. Nothing remarkable about that, really: it is what it is. I am not alone; in fact, one need not suffer the untimely death of a parent to understand that their presence is inextricable from one’s own. That said, it’s not because my feelings or experiences are unique, but because they are the opposite that I have little compunction sharing some thoughts on this plaintive anniversary. Indeed, for me these occasions are much more a celebration of her life (and her unambiguously positive influence in my life) than any sort of disconsolate meditation on death. It is what it is.

As I have mentioned in other pieces (most recently on my birthday), one of my earliest and most positive memories of art and discovery is associated with my mother: listening to Nutcracker Suite and drawing pictures. I still listen, as anyone who knows me knows, and I still draw pictures, only I use words (and, whenever possible, my mouth –as anyone who knows me knows).

I’ve long maintained that while I don’t begrudge anyone their pleasure in augmenting their musical experience with altered substances, I am happy to take it straight, no chaser. When I listen to music it does everything I suppose it is designed to do: it soothes me, inspires me, consoles me and makes me genuinely grateful to be alive. To be among the same species that was capable of creating this magic. To be transported to other times and places while being wholly present in the here-and-now (what a miracle that is when you think about it; something drugs cannot do half as reliably, or inexpensively…or legally). I don’t turn to music when I need it most, because I always need it. But certainly there are some songs I need at certain times more than others. There are, fortunately, too many to list or share, but there will be many more anniversaries of this day to remember, and I’ll look forward to sharing more at the appropriate occasions. For today, here are some songs that always help.

Chopin, “Waltz, Op. 64, No. 2″ (performed by Artur Rubinstein):

 

Grant Green, “Exodus”:

 

Bob Marley, “No Woman, No Cry”:

Dizzy Gillespie, Sonny Stitt and Sonny Rollins, “Sunny Side of the Street” (with epic, miraculous vocals by Diz):

Jeff Buckley, “Dream Brother”:

Led Zeppelin, “In The Light”:

Neil Young, “Motion Pictures”:

Living Colour, “This Is The Life”:

Sonny Sharrock, “Who Does She Hope To Be?”:

Jethro Tull: “Reasons For Waiting”:

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Two Poems for Father’s Day

Those Winter Sundays

Sundays too my father got up early

and put his clothes on in the blueblack cold,

then with cracked hands that ached

from labor in the weekday weather made

banked fires blaze. No one ever thanked him.

I’d wake and hear the cold splintering, breaking.

When the rooms were warm, he’d call,

and slowly I would rise and dress,

fearing the chronic angers of that house, 

Speaking indifferently to him,

who had driven out the cold

and polished my good shoes as well.

What did I know, what did I know

of love’s austere and lonely offices?

–Robert Hayden

Wasps

First he yelped, and then my father sprinted

the length of the tenth hole at Southern Pines

backwards, green to tee, trailing a loud plume

of wasps, slapping himself, jockey and horse.

It took more than four hundred yards before

the last vendetta wasp that had not stung

him veered off and flew back to base. We trudged

warily back to the tenth green, of course,

and putted out, then finished the back nine

while surly welts bloomed on his neck and arms.

“They’re not individuals,” he complained.

What was I to golf, or golf to me?

I played to keep my father’s company.

“They’re cells. The nest is the real animal.”

I pictured their papery cone and tried

to think what the dark surge wasps passed from each

to each inside might be except the fierce

electricity of state, or family.

–William Matthews

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Four Poems For Four Decades

You’ve Seen Me Before (1989)

I am the nimble sparrow who is surprised
By eager claws that approach without a sound.
Security lies in lofty branches, overhead
But I feel safe with my feet on the ground.

I am the clever trout that is landed
By the barbed hook of the child on shore:
Each time instinct warns me of the trap
Compulsion makes caution easy to ignore.

I am the hurried fox that goes to ground,
Tracked by hounds that are flanked by men.
I escape only to renew the game:
I stop and the cycle begins, again.

I am the solemn man who cannot smile
When the sun sharpens a cloudless sky.
Since I know that in another place
The rain has caused someone else to cry.

October 20, 199_ (1991-2009)

Jim Morrison, I saw you today at a Chinese Buffet
($6.95 all you can eat).

And I could not help but notice:
The dull complacency, even exhaustion
That I saw in your eyes;
Obese stumbling gait imitating
Your svelte Lizard King Prowl;
A resigned beard,
An indifferent slouch,
A (scarcely audible) southern drawl
Has replaced your butterfly scream.

What’s your story?
The tyranny of boredom,
Or a dream deferred:
For the safety of TV dinners
And insipid comfort of re-runs
Before bedtime?

How was it?

To grow old and die at 27
Then: To start over again.
A play-thing of the gods.
The frenzied productivity
Of acid-fueled creativity;
A papier-mache soul,
A black and blue ego.
Everyday was Saturday,
A lifetime of summers
In only six years.

(What was it like?
To die nightly
And live only to die.
Survival wasn’t part of the script,

You know.)

How is it?

Now: Mysterious no more.
Burned inside-out
From your aimless wandering.
Now it’s Church on Sunday:
A banana peel reality.
Once you told us to wake up but have you
Yourself awoken?
Trapped in this new-fangled slumber.
Remember the message?
Even now it echoes, falling fast

Asleep in the ears of idle downloaders.

Recess (1992)

His eyes shifting, never still
Following the frenzy
Of random feet.
Dust flies around the heels
Of the schoolboys.

Thoughts roll by aimlessly
Like unhurried clouds,
Frozen in time:
This eager moment
Of envy and desire.

(in his mind he is free:
floating over the playground
and running, feeling
every blade of grass underneath)

Peaceful vision in his quiet solitude.

And then there is nothing
But the same fearful tears,
As the spiteful sun glares
Off the silver spokes and steel:
This spiral prison that is a part of him.

Old School (2002)

This is old school, I say
To my niece who, at five years old, is now
The same age her uncle was when his parents
Transported him to this place—new then, old now.
Old school, she repeats, repeating things
I say because I am older, because I am
Still interesting, because I am…old school.
Even I can see that.

You Can’t Go Home Again, someone once wrote
And he was wrong.
Of course you can—all you have to do is never leave—
Leaving it behind does not mean it leaves you.
(And certainly I can’t be the only grown child
who returns often—in dreams, in memories and yes,
in my mind, I must confess: earnestly, ardently, often—
to the old streets that I came to outgrow
the way we outgrow games and bikes and friends
and exchange them for jobs and cars and co-workers).

You can always go home, and you need to go home,
It is only when you want to go home that you should
Start asking yourself some serious questions.

“Did you play kick the can?” my niece does not ask.
Nor does she ask if I ever played
Red Rover Come Over or Smear the Queer.
Those games got outgrown, or else we learned
To play them in ways not measured in bravado & bruises.
And I wonder if we are better off:
Growth granting us the eventual awareness that everyone is
Queer and no enjoys being…

I put away childish things each time I think
About them, storing them safely inside my heart
Where grown-up games can’t make them say Uncle.

“Uncle, did you play?” she does not say.
(She does not know everything but she knows
enough to understand that her uncle was never young
the way she is and the way she’ll always be and
far be it from me to tell her any differently).
Question: Can you play?
Remember when that’s all we used to say—
Summers summarized in a phrase we learned
Eventually to outgrow.

This uneven field (Field of Dreams, I’ll never say)
Was our Fenway and with tennis ball and wooden bat
We righted the wrongs of an evil world, where
Yaz never struck out, Bucky Dent was a blip
And the Curse of the Bambino played off-Broadway
Those days, that ceaseless, sweltering summer in 1978.
(Summer, seventies, Schlitz—not malt liquor, my friend,
this was strictly old school—no bull. I remember
block parties, warm beer, burnt marshmallows, mosquitoes
and putrid bug repellent that didn’t kill anything
but made us stronger (Don’t let the bed bugs bite, I’ll never say).
I had no idea how much I did not know but
I knew this much: if there was a beer besides Schlitz or
Bud I was unaware of it—that’s all
The adults drank back in the bad old days.

Play ball! no one needed to say because we played ball
Anyway—ball was our business and business was good,
Get it: the ball would invariably make a break for it
Ending up in the gutter (we called it sewer but, of course,
We were old school). Without a second thought
We pried off the manhole cover and dashed down into semi-darkness.
We never thought twice about it—we were young.
The game must go on! no one needed to say, we knew.
(I look now, and think: I would not go
into that hole for all the allowance money I never earned—
I know there are rats and who knows what else
Down there: the things our parents never realized
They should warn us about).
We never worried about the things that were not
Waiting for us, down there in the darkness.

“What are they doing?” I do not ask aloud,
Noticing—just in time, before I can call attention to it—
Two cats in coitus, doing what they do when they are young & free.
That’s something I’ve never seen and as I worry about
My niece asking me about it I understand: I’m old now.
Old school, I cannot say (to myself I say this).
That’s how it happens.
This would never have happened, then—
(I did not know much, but I knew this:
cats did not fornicate and kids fought only with fists).
But this is what happens when you go away.
Back then, in our close and cloistered community
Even the cats had discretion (they were old school)
Or maybe they were mortified, because
Bent over with booze or barbiturates they were
Silently screeching behind closed doors—
All of us, unknowingly, out in the light
Winning the World Series, while wicked women
Garrisoned themselves in dark alleys, behind
The anodyne of automatic garage doors.
It is quiet, now. Our mothers were so quiet, then.
Please allow them to have been happy,
In our memories if not in their actual lives.

I don’t remember but I have a feeling
That if I think hard enough I will recall
The things that were never said and therefore never forgotten.

I drink in the past and am reminded of youth,
Which tastes unlike anything other than what it is: freedom.

Cold, sour Schlitz (of course I took a taste)
With those incredibly awkward silver ring-tabs
We pulled off for the privilege of first sip.
That is old school, I do not tell my niece.
It’s only when you’re older that beer tastes
Like freedom, but it’s a borrowed brilliance,
A manufactured feeling, just like in school
How it’s cheating if the answer is already in your lap.
It’s the things they can’t package or make you pay for:
Those things that they never tell you about until you are old enough
To know better: that is what freedom is.

Curiosity killed the cat, someone once said and
Maybe they were right.
But something is going to get all of us
Eventually, whether we ask for it or understand it.

The cats are gone, maybe they have gone home
(they can always go home), back to their families—
The heavy silences and signified banality of routine
(do they still have strict rules about no TV
and everyone present around the table when
dinner is served at six-thirty sharp?
I certainly hope so, for their sakes).
Or maybe they are getting down to business—
Dirty deeds and dirty work go hand in hand—
Down in the darkness, doing their thankless task,
Keeping the sewers safe from rats and reality.
Curious or content, we know enough to take
Whatever it is that life decrees.

We went into the sewers the way we went into the world:
Unafraid, unwavering, unencumbered and
Above all: unconcerned about all those things
Older people were kind enough to never…

“Old school!” my niece repeats, curious
because she does not comprehend at all.
Old school, I do not say, reticent
Because I do remember it (all).
If curiosity doesn’t kill us, contentment gets there quicker.

How did we go down there, then?
How do we go out there, now?

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This Was The Life*

When I first took this job I got in the habit of referring to the time—admittedly too long—spent in the service industry as the bad old days. It wasn’t because I had no fun (I did) or that I thought there was any future in it (I didn’t). It wasn’t that I felt joining the corporate world (grad students and waiters refer to it as the real world) was any type of instant ticket to peace or fulfillment. But it did remove one from the front lines of a scene with too many lives on the fast track to nowhere. Most people there fail to understand where they are, and where they are not going.

And when I think of the place some people never find a way to leave, it makes me remember one person in particular. More than the implicit slights suffered or the stalled potential each day I strapped on an apron, when I think about what I could never afford to lose, I think of Izzy. That, of course, was not his real name, but it was what everyone called him. When he and I first met I would have sworn he was in his mid-forties, but in fact he had only recently turned thirty-six. Not old in the nine-to-five arena but ancient in the restaurant business. A lifer who had never been promoted to general manager, he was a satellite drifting through the soiled orbit of a franchised business. He was never handed his own place to run, and he seemed entirely satisfied with that arrangement. In fact, as I came to see for myself, he counted on being an assistant behind the scenes, the hardened soldier who could close up shop and count the checks. We were often the last two left, hours after the final customer had called a cab or rolled the DWI dice. After a shift that started at 4 PM Izzy would set up camp in the sweltering office in the back of the kitchen, going about the unexciting but excuses-free business of closing up.

When Izzy showed up for his shift the following afternoon he always looked like someone had scraped him off the bottom of a greasy skillet. Red eyes blurred, his neck shrieking in silent agony from the burn of a blunt razor, the cigarettes and coffee escaping in sluggish waves from every inch of his sagging skin. Head bowed not in deference but disdain of the daylight; he could scarcely formulate the words being signaled from bruised brain to long-suffering lips. He would step up to the bar, shake his head and ask me to call him an ambulance. Then he’d disappear into the men’s room for a minute or two, emerging like a televangelist with a badly ironed shirt. He could barely tie his shoe, but after his magic act in the crapper he would be ready to plate a thousand entrees and run laps around the building in his wingtips (managers who wear comfortable shoes are never taken seriously, but they don’t realize until it’s too late that it’s not because of the shoes).

For the next eight-to-ten hours, in between return trips to the powder room (occasionally he may have even used the toilet), Izzy was constant, awkward motion. All the waiters were in awe of him and all the waitresses were repulsed by him (especially the ones he had slept with). Izzy could sweat out more alcohol in a single shift than most of us could drink in an entire weekend, and he never missed a day of work during the two years I knew him. Even if you didn’t catch him ducking into the bathroom you always knew he had recently refueled because he would suck his teeth like someone trying to extract snake venom. The lip smacking and teeth licking were, to me, the black and blue collar stage of development between rock star and burnout, the line so many in the service industry straddle before they get out or go under.

None of this fazed me, which isn’t to say it was not unsettling, but grunts in the trench don’t offer advice to their sergeants, so I mainly focused on my own unsavory habits. But I could never figure out how Izzy, when he retreated to the office each night to match receipts, guest checks and time sheets, was able to polish off an entire bottle of peppermint schnapps. When he finally went home, closer to sunrise than midnight, that bottle he took back with him would always be empty. At first I figured he was trying to impress or even intimidate me (full success on both fronts), but after months of the same scenario, I had no choice but to acknowledge that his appetites and obsessions had, at some point, evolved from unhealthy to superhuman. That bottle was not something he wanted, and was no longer something he needed; it was simply something that he required, along with the bathroom breaks and the air his lungs inhaled. I worked dozens of shifts where I didn’t see him eat a scrap of food, but he never went into that office without his bottle of schnapps. And at least once a week he’d arrive at work with fresh bottles he kept to stock the bar. I could never fathom the physics, or biology (or algebra) that enabled a man to drain a fifth each evening and still function, but I also learned the hard way in high school that some subjects would, for me, remain forever mysterious.

By the time he took his transfer to the next location (never a demotion but never an advancement) he looked like he could collect social security. How long can that lifestyle sustain itself? I asked myself, then, and ponder it now. Where is Izzy today? Is he in an assisted living facility somewhere, or at the bottom of a river? Will I find him patrolling an intersection one night, not embarrassed to ask for tips after all these years? Or did he take the hard way out and start a family; his bad habits replaced by baby bottles, dirty diapers and manicured lawns? Has he subscribed to a different sort of salvation, whacked out of his skull with sobriety?

(*From a fictional work-in-progress, inspired by unreal events that may or may not have happened.)

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