Arthur Lee died ten years ago today (August 3, 2006). I not only am keen to remember –and celebrate– his life and work, I also appreciate the fact that the piece I wrote (below) to commemorate Lee was the first work I published for PopMatters, a relationship that has been incredibly positive and invigorating ever since. For anyone interested (hardcore fans or the unitiated looking to learn more) I wrote a more detailed appraisal of the band, and that piece can be found here. A few key snippets, directly below:
One is tempted to suggest, if sardonically, that now is the time for a reappraisal of Love. But that is unlikely. It’s never been time for Love, then or now, and this one-two punch of bad timing and bad luck tends to encapsulate the band’s maddening legacy. Love could never quite get over, and this certainly contributes to the enigmatic air that hangs over their history.
To a certain extent Lee’s defiant nature is understandable, or at least explicable. When you are that naturally talented, it has to be more than a little challenging to jump through the necessary hoops in order to connect the dots of pop star accessibility. Many years later, Lee acknowledges, and regrets, his self-defeating intransigence. To Holzman’s credit, he flew Lee out to New York City, but the singer was the opposite of Woody Allen in Annie Hall: he was allergic to the big apple and only felt comfortable in L.A. Lee begins to sound like rock music’s Jake LaMotta: he understood the game, but because he saw through it, or felt above it, or was willfully sabotaging himself or—most of all—he simply couldn’t be bothered, he never seized the gold ring that was gleaming right in front of his face.
Lee left his mark, and he knew it; and before he died, he had a decent opportunity to witness the collective appreciation. That he was able to tour the world in his last years is just, that he was taken before he could add to his legacy is regrettable. That old fans and, hopefully, legions of new listeners will continue to discover his work is exactly as it should be.
August 3, 2006.
It’s equal parts ironic and appropriate that Syd Barrett and Arthur Lee, two avatars of what we recall—mostly with fondness—as the Summer of Love, have gone on to that great gig in the sky within a month of each other this summer. Of course, any discussion of 1967 must begin and end with the Beatles: As has been well documented, Sgt. Pepper’s Lonely Hearts Club Band moved the avant-garde to the mainstream at a time when our culture was perhaps most open to receiving it. All of a sudden, albums could—and quickly did—become statements, and rock music was elevated to the status of art seemingly overnight. So while Sgt. Pepper is the alpha and omega, it is as significant for the possibilities it created for others as for its own sake.
But as is always the case, the most interesting and enduring creations occur in the margins. Pink Floyd, darlings of the burgeoning London underground, arrived at Abbey Road studios in early 1967 and began recording their debut Piper at the Gates of Dawn at the same time the Fab Four were assembling the sonic puzzle pieces of Sgt. Pepper. Both masterpieces arrived in time to describe and define the Summer of Love, or at least its distinctly British component. Across the pond, another debut helped capture the sounds of that time: The Doors were to Los Angeles what Pink Floyd was to London, a lean and hungry band that had taken the time to cultivate a cult following and had a breakthrough single (“See Emily Play” and “Light My Fire” respectively) that shot them into the stratosphere. But the band that Jim Morrison hoped to emulate was the then heavyweight champion of the L.A. scene: Love, led by Arthur Lee, who was also a mentor to a young guitarist named Jimi Hendrix.
For a variety of reasons, some typical, some inexplicable, Love seemed to implode just as their ship was set to sail, and they never quite fulfilled their limitless and possibly unparalleled potential. While other bands made history during the Summer of Love, Love was busy living through incendiary months, and on the album that resulted, Forever Changes, Lee documented in real time and in living color the Daily Planet of the hippie scene, or at least its underbelly—which is perhaps the same thing. In other words, the album stands as the most accurate American version of the era, post Monterey and Haight-Ashbury.
Forever Changes failed to connect, though, and the band disintegrated shortly after its completion, with Lee soldiering on in increasing obscurity, his moment come and gone. How then, has his magnum opus, so insufficiently received, managed to inspire such loyalty and enchantment over the decades among its admirers? For starters, it is worthy of repeated listens; it deepens and intensifies well after you’ve made the initial connection. (Quick, when is the last time you listened to Sgt. Pepper all the way through? How deep do “Being for the Benefit of Mr. Kite” or “Lovely Rita Meter Maid” seem?) Although none of the songs on Forever Changes crept onto the paisley playground of its time, it is impossible to quibble with the confident brilliance of miniature gems like “Andmoreagain” or “The Good Humor Man He Sees Everything Like This”, which showcase Lee’s immutable gift: his voice, which had an almost extraordinary sensitivity and authority.
Sound like a contradiction? That’s the genius of Arthur Lee, plainly put. For all his quirks and contradictions, Lee was a taskmaster in the studio. Listen to the demo version of “The Good Humor Man” and compare the sparse acoustic take with what the song would become with understated brass and strings, and the longing in Lee’s delivery. If you don’t get it, Forever Changes will never speak to you.
But it’s not enough (nor should it be) to merely gesture toward an art work’s ineffable qualities. What makes Forever Changes indelible is first and foremost its unmistakable honesty. The Los Angeles streets that broiled with heat and inspiration brought intimations of a severity largely absent from the rose-colored commentary that emerged from San Francisco. The songs on Forever Changes have a soul and sly élan that most of Love’s contemporaries were incapable of conjuring. Lee described what he saw with deceptively simple, disarmingly straightforward lyrics that always evoked the feelings of an outsider. Lee, a black man, recognized what Chris Rock would later articulate, that no matter how many people profess to admire and envy you, few, if any, white folks would choose to trade places with you. This keeps the distance between what should be and what is foremost in one’s mind; no amount of applause or plaudits or utopian hippie thinking can compensate for that disparity.
But the sad staying power of his somber vision is unassailable. The music on Forever Changes is by no means morose, though the merciful scarcity of saccharine free-love fantasia augments its staying power. Part of the album’s perverse charm lies in its contradictions. For instance, its most assured and ebullient songs are belied by Lee’s lyrics. On this album, Lee—like Barrett on Piper—displays an uncanny facility for concision, capturing a larger truth somehow by not quite saying it. Lee’s audacity, at 22, in employing non sequiturs creates an unfiltered vision, revealing a lack of cynicism and trust in his abilities as well as those of his listeners. “And I’m wrapped in my armor / But my things are material./ And I’m lost in confusions / ‘Cause my things are material ” The lines may not make immediate sense, but Forever Changes is a treatise from the trenches, capturing the dodgy promise that anything is possible. The Summer of Love, after all, was the American Dream redux, replacing all that boring humility, hard work and redemption of the Horatio Alger story with a strategically ingested tab of acid.
Lee not only captured what he saw on the street, he anticipated the darkness around the corner, so it’s understandable that the more starry-eyed in his audience weren’t trying to pick up what he was putting down. Though Forever Changes doesn’t conform to the nostalgic picture of Summer of Love as drug-fuelled ecstasy without consequences, Lee managed to relate the less sexy banality of the morning after before most hippies even knew what was about to hit them. You never know when you might awaken from your reverie with snot caked against your pants, as Lee sardonically sings about in “Live & Let Live”. Lee depicts the big high and the lesser lows—or what the more pragmatic among us might call actual life. And it is this gray middle ground between compromise and revolution that provides Forever Changes its appeal. If it’s hot or you’re hungry or you have the rest of your life to sort out, then a concert or a hit record or the sudden insight to see through the charade may not be enough to get you safely to the other side. “All you need is love / love is all you need.” Okay. “The news today will be the movies for tomorrow”? Ouch.
Stop and think about that, from Love’s “A House Is Not a Motel.” That could well be the most succinct—not to mention prophetic—articulation of the so-called counterculture, circa 1967. Youth protest at Vietnam any made-for-TV melodrama or sentimental movie soundtrack sprung from the money-making minds of Madison Avenue. It’s pretty safe to conclude that the times aren’t a changin’. “And for everyone who thinks that life is just a game: / Do you like the part you’re playing?” This question, from the optimistically named “You Set the Scene,” is directed at the listener as much as the artist, and Lee’s answers, which end the album, reveal he had no intention of turning his back on the promised land, even as it splintered into a billion bad trips. The full orchestral freak out that concludes the album and ushers it into immortality has a classic literary flourish, bringing full circle the motifs introduced with the innovative trumpet stylings that accompany the opening track, “Alone Again Or”.
“The Red Telephone,” which ends side one, is the album’s centerpiece; its brooding, apocalyptic imagery captures that three-month moment of 1967, while remaining possibly more applicable to the here and now: “They’re locking them up today; they’re throwing away the key, / I wonder who it’ll be tomorrow, you or me?” Those creepy chanted lines were prophetic, not only when you consider that Lee, who lived to be neither wealthy nor white, ended up imprisoned in the mid 1990s as a result of his own recklessness as well as California’s controversial third-strike laws. The lyrics anticipate the aftermath awaiting Timothy Leary’s disciples, those that ingested and distributed the chemical vehicles to Valhalla, who would end up pulling harder time than our white-collar charlatans face for fleecing employees and the country out of millions of dollars. The lines are also a commentary on Americans acting un-American, looking back to the internments of Japanese citizens and forecasting the so-called enemy combatants rotting behind bars without formal charges or legal counsel. I read the news today, oh boy. As Lee sings in the same song, “Sometimes I deal with numbers, / And if you want to count me: Count me out.”
If Arthur Lee had been savvy enough to pull the businesslike burn out or the fortuitous fade away or—cleverest career move of all—die in some spectacular fashion in, say, early ‘68, it would be safe to bet that Forever Changes could have become a central part of the collective consciousness. That is the only rite of passage we ask of our best artists: Die so we can wake up and get around to appreciating what you accomplished. It’s what we talk about when we talk about the lack of love and the fact that forever never changes. Hopefully, Arthur and his very American dream now have that chance, for all the right reasons.
This essay appeared in PopMatters on 8/10/06, and is featured in Murphy’s Law, Vol. One –available now.