Whispered Words*

How long will it take? I did not ask, because I wanted to make every second count. It would be over quickly enough; it was already happening entirely too soon.

It’s okay, I said as I held my dog, flanked by friends and the friendly technicians who split their time between extending or improving lives and facilitating peaceful endings.

“He won’t feel any pain,” they assured me, and I knew it was the truth since this was not the first time I had found myself in this situation. Another dog, another occasion, and the excruciating decision to restrict pain by hastening death. Another time, at a place all dogs hate to go, perhaps because some part of them suspects that someday the person standing over them at the examination table will be the same one who administers that final injection.

I had already watched another small dog slowly go to sleep, just like they said he would. Barely moving when we carried him in, he snarled once the doctor reached for him: an instinctive gesture or perhaps a final, indignant affirmation (I am still alive!) and, as we covered him with kisses and kind words, the calm, considerate doctor reminded us that there would be no pain; it would, in fact, be quite pleasant. This stuff, he said, putting the needle down, would make our dog –could, in fact, make any of us– feel better than we’d ever felt, that this stuff was illegal, and expensive, on the streets.

Another day, different doctor, same drill. My dog’s heart was failing him. It was supposed to be a sluggish, gradual decline; the type you can sluggishly, gradually prepare for. But something had happened (I seem to recall words like torn and internal and bleeding) and my dog could scarcely breathe on his own when I brought him in. Seeing him, panting heavily and near panic in his tiny, oxygenated crate was the second-most pitiful sight I’ve ever endured. I left the room so they could give me the diagnosis: it was dire and I had minutes, not hours, to make a decision. The moment my dog saw me as I rushed back into the room that default setting took over and all my own concerns evaporated.

(Stay strong, I did not need to tell myself, because I had been here before. I had looked down, yet another time, at another pair of eyes: impossibly lucid and beseeching, charging me to make sense of, or at least assuage, a kind of suffering that cannot be conveyed with words.

And once again I heard that reassuring phrase, or well-meaning mantra, that somehow articulated every hope, fear and aspiration a moment like this can contain. It will be okay, I said, smiling down at those eyes. Eyes I had looked into too many times to count, eyes that told me more about myself than anyone would believe, eyes that, until this moment, I could not imagine never being able to look at again.)

Okay.

It gets very quiet while time and place and the guarded feelings that enable us to function all fall away and you concentrate every thought into one simple, implausible objective: peace. You think it and you will it and for a moment that might be forever you become it in ways you’re never able to talk about later, even if you are inclined (and you aren’t, especially). You shiver but are calm; you are entirely in the present tense yet you are also somewhere else, somewhere deeper inside that, somehow, connects you to everything else you’ve ever known.

It will be okay, you whisper, actually believing this because it is not even your own voice you hear. You don’t know if this is you, or your mind, or the actualization of that other place (you are hazily aware) you have managed to access, understanding it is not anything you can anticipate or comprehend even though you have been preparing for it (you realize, abruptly) your entire life.

It’s okay, you say, and maybe your vision is blurred or your eyes are closed, or probably you are seeing more clearly than ever before, but now you recognize this voice and, as you look down at eyes that can no longer see you, understand, finally, that you are talking to yourself.

*Excerpted from a work-in-progress entitled Please Talk About Me When I’m Gone

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Aram Bajakian: Aram Bajakian’s Kef

Aram Bajakian’s Fractured Folk Tales

You need to spend some time with this music. Fortunately, you will want to spend time with it. There are at least two excellent reasons for this: one, you will need to allow it ample opportunity to work its magic; two, you will need sufficient time to formulate an appropriate response for your friends when they inquire about what you’re listening to these days. An album called Kef you will say. What? By a guy named Aram Bajakian. Who? Bajakian is a Brooklyn guitarist whose debut, Kef has just been released by John Zorn’s Tzadik label. (Mentioning Tzadik should immediately clear up any questions about quality or street cred. It should also indicate that, like everything else from Tzadik, this material will be unique and ambitious, if not immediately accessible.)

For folks who have not heard of Zorn or Tzadik, the label – now well over a decade old – has helped discover and promote music that falls far outside the so-called mainstream. While Zorn’s influential quartet, Masada, can easily be described as jazz (and lazily described as Ornette Coleman meets Klezmer), much of the work Zorn and those recording on his label do is difficult to categorize. Naturally, this is a very good thing: this is music not different for the sake of being difficult or outré; rather, it is ambitious in scope and very outward looking. As such, it’s not uncommon to hear the never-passé stylings of bebop alongside classical and world music (speaking of lazy and inadequate descriptions … ), often in the same composition. Simply put, Tzadik represents the essence of avant-garde, adventurous and averse to convention.  It also serves as a reminder for anyone bored or seeking reassurance, that there are (many) smaller labels releasing inspired music it would take a lifetime to listen to.

Kef is named for an Armenian type of dance music known for incorporating traditional and western instruments. In other words, the sort of thing ideally suited for Tzadik. Bajakian is joined by Tom Swafford on violin and Shanir Blumenkranz on bass. The absence of drums is novel and audacious, but considering how much some of this material shreds, it is almost revelatory. Blumenkranz is quickly bolstering his own legendary credentials, having already appeared on more than two dozen Tzadik releases.

From the first note, the traditional, non-Western influence is obvious, but, by the second track, the jazz and rock sensibility is front and center. There is an aggressive, almost punkish vibe that also will sound familiar to fans of the Tzadik label. The guitar playing on Kef inevitably calls to mind his label-mates Jon Madof and especially Yoshie Fruchter (who employs the violin in his quartet Pitom) but more than anyone, his runs, at turns angular, muscular and – when necessary – brutal, recall Marc Ribot. This is intended as the highest form of praise.

Kef will remind listeners of Madof’s quartet Rashanim in part because both guitarists are brilliant but also boast the considerable prowess of Blumenkranz. Kef will also draw favourable comparison to Pitom because of the violin (and again, the indefatigable Blumenkranz), as well as the energy that pivots between punk and hardcore, if only for seconds at a time. Bajakian is quite obviously a product of his culture and times, and he is able to infuse each song with a variety of cultural signposts and points of departure. The fifth track, “Wroclaw”, breezes along like an Armenian folk song, albeit one played in dark nightclub or a sweltering New York subway. This is postmodern chamber jazz that swings proficiently with an always-apparent and quite convincing Eastern vibe: fractured folk tales, if you like.

There are softer, subtle moments, like the acoustic opener “Pear Tree” or the gorgeous “Pineta”. There are some scorchers, like “Sepastia” and “Raki”, both of which showcase the band’s agility. It is during the more intense moments where the absence of a drummer is most noticeable—and impressive. The lack of grounding and punctuation would leave a less capable ensemble without the necessary punch and bottom; Bajakian’s band uses the extra space as an opening for interaction, and each musician takes turns steering the ship and soaring above the surface. There is a distinct structure unifying each song, and while the collection coalesces to a logical flow, each tune could be isolated and examined. After several listens you might even find yourself humming some of these melodies (does anyone hum anymore?).

There are no unsatisfactory tracks to be found here, and while some may dazzle or impress more than others, the last two, “48 Days” and “La Rota”, warrant special mention. Alternately serene and sombre, these closing statements comprise an elegiac, deeply moving conclusion. There is beautiful music and there is moving music (the best, of course, can combine the two), and then there is music that goes to that other place which is at once inscrutable and oddly familiar. By the time the last notes have been played it will occur to the tuned-in listener that something significant is happening here. This is a different type of music.

Music remains the ultimate antidote against cynicism and apathy: all it asks is you lend it your ears and in return you may just get something that makes the world more beautiful than you thought possible. If that sentiment is, understandably, a bit much to process with a straight face, let it suffice to say Kef is as extraordinary an album as I can recall listening to in a very long time.

http://www.popmatters.com/pm/review/148645-aram-bajakian-aram-bajakians-kef/

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John Zorn: Magister Artium Gandensis 2011

I’ve written a great deal about John Zorn (in some detail here and here, and his name is appropriately dropped and checked in the course of discussions of other jazz musicians, especially the ones recording on his Tzadik label).

Here is an excerpt from one of those pieces:

I’ve not had much to say, in print, to this point about John Zorn for a variety of reasons, but it ultimately boils down to two very simple issues. First, there is so much to say it’s both exhausting and intimidating to consider; how to even grapple with an output like this? Second, and perhaps more significant, I’m not at all certain my best efforts would sufficiently convey how important his music is (to me, for starters) and how truly all-encompassing his sensibility has become. And that’s just in the last twelve months…

Consider his Masada songbook: 100 compositions he wrote in the early ’90s, and then recorded over the course of ten albums with the (then acoustic) Masada band, including Dave Douglas on trumpet, Greg Cohen on bass and Joey Baron on drums. The klezmer-meets classic Ornette Coleman Quartet vibe, too often and easily invoked as a way of describing what this music sounds like, nevertheless is an acceptably succinct summation. These tunes were covered by another working band, Bar Kokhba (which brought in Cyro Baptista on percussion, Marc Ribot on guitar, Mark Feldman on violin and Eric Friedlander on cello–all mainstays in the NYC downtown music scene), giving the compositions an augmented grandeur that keeps the material challenging (mostly for the players) and always accessible.  The Masada String Trio (Cohen, Feldman and Friedlander) also recorded and performed this material live.

In the early 2000s Electric Masada, a semi-rotating cast of characters including Trevor Dunn (bass), Jamie Saft (keyboards) and Ikue Mori (laptop and electronics/effects), began to tackle the catalog. The live performances were incendiary (trust me) and all this time, Zorn continued to make other music (tons and tons of it), particularly his always-compelling series of film soundtracks (currently at Volume 23, and counting…). Then, roughly ten years after he completed the first Masada songbook, Zorn challenged himself to compose new material, and quickly found himself with another 100 (!!) compositions, which he christened Masada Book 2: The Book of Angels. Unlike the first book, all recorded by the (acoustic) quartet, this series has been handled by a variety of bands in and outside the NYC jazz circuit, including Medeski Martin and Wood, Secret Chiefs 3, Marc Ribot, Uri Caine, Koby Israelite and The Cracow Klezmer Band. It can be said, without the slightest hint of (intentional) hyperbole that this is by far some of the more moving music recorded so far this century: it is not comparable, really, to anything being created by anyone around at this time.

I was not aware that this past August, Zorn  received an honorary award, “Magister Artium Gandensis 2011″, (the prize is bestowed by the University and School of Arts in Ghent, Belgium). Here is some wonderful footage from the event:

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In Defense of Good Sax, Part Five: The (Ongoing) Evolution of a Masterpiece

1959 was a watershed year for jazz music (arguably the greatest single year for jazz in all history–which is saying a lot). Here’s a taste: Miles Davis Kind of Blue, John Coltrane Giant Steps, Charles Mingus Ah Um. That is like the holy trinity of jazz music; all from the same year. But in the not-so-silent shadows a young, relatively unknown alto saxophonist was poised to cause a stir that still reverberates today: Ornette Coleman’s provocatively titled The Shape of Jazz to Come.

Kind of Blue is correctly celebrated for establishing modal music, and a genuine evolution from bop and post-bop; Giant Steps is the apotheosis of the “sheets of sound” that John Coltrane had been practicing and perfecting for a decade; Ah Um is an encyclopedic history of jazz music, covering everyone and everything from Jelly Roll Morton to Duke Ellington. And each of those albums were immediately embraced, and remain recognized as genuine milestones today. But The Shape of Jazz to Come was incendiary and complicated: it inspired as much resistance as it did inspiration. Some folks (Mingus included) bristled that it was all so much sound and fury, signifying…little. But what Coleman (along with trumpet player Don Cherry, bassist Charlie Haden and drummer Billy Higgins — representing as solid a quartet as any that have made music, ever) achieved was, arguably, the most significant advancement since Charlie Parker hit the scene.

Of course, Parker was also misunderstood and dismissed when his frenetic, almost incomprehensibly advanced alto saxophone assault began to cause scales to drop from audiences’ eyes — if not their ears. Like any genuine iconoclasts of the avant garde, Parker and Coleman were not being new for newness sake; they had to fully grasp and master the idiom before they could transcend it. Tellingly, what was revolutionary and almost confrontational, then, seems rather tame and entirely sensible, now. Of course, it didn’t take 50 years for Coleman to resonate: he not only found his audience, John Coltrane –the all-time heavyweight champion– embraced his compatriot. He endorsed, and, crucially, he imitated. The Book of Revelation that Coltrane’s mid-’60s Impulse recordings comprise did, in many respects, grow directly out of the opening salvo fired by Coleman in ’59.

Perhaps the best known tune of the six originals is the opening track, “Lonely Woman”. It’s been established as a standard and has been covered by artists ranging from Billy Bang to Branford Marsalis (both of these efforts, incidentally, are sprawling, impressionistic extensions of the original; if the original is impossible to improve upon, both of these artists took Coleman’s diamond and added grit, depth and layers of feeling). “Lonely Woman” is, suffice it to say, a touchstone that myriad jazz musicians reference, turn to and worship, for understandable reasons.

Why? It is an uncanny composition, deceptively simple and almost unbearably emotional. In fact, I’m not sure I could think of another jazz performance that captures the visceral nature of human pain so poignantly. Of course it’s much more than that: as the title suggests, it certainly gives voice to a person in distress; it also conveys a more universal expression –one that is very vulnerable and distinctly personal. It achieves what our best art aspires to: an invocation of real experience, which is then enlarged and elevated so that it is at once part of us and much bigger than any one of us is capable of being. It renders perfect and profound what is so often otherwise flawed and feeble: our attempts to articulate what we most love and fear –especially when no one else is around.

So: here are three versions spanning five decades. The first, and indelible original from O.C. The second, a somewhat whimsical homage from John Zorn. Finally, the amazing Dave Liebman utilizing the wood flute to bring an added sense of adventure and exotica. It is this last version that reminds me, again, that every time we may think we’ve heard everything or imagined anything worth thinking about, there are sensitive and brilliant souls amongst us who are capable of making us see the world with new ears.

Ornette Coleman (1959):

John Zorn (1989):

David Liebman (2010):

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In Defense of Good Sax, Part Three (The Joy of Saxless Jazz)

Starring John Zorn and Marc Ribot.

So what happens when one of the most prolific and staggeringly gifted sax players (and composers) of our era, John Zorn, conducts his music sans sax? Marc Ribot happens. Which means magic happens.

These compositions, from the original Masada songbook, are given new life via Bar Kokhba. Whereas the Masada quartet, featuring Zorn on alto sax, Dave Douglas on trumpet, Greg Cohen on bass and the indefatigable Joey Baron on drums, performed the original compositions (featured on the Masada 10 part series, each disc coming highly recommended, especially volumes one, two, six and seven); here the original Bar Kokhba loses Zorn and Douglas and adds Mark Feldman (violin), Erik Friedlander (cello), Cyro Baptista (percussion) and the aforementioned guitar god, Marc Ribot.

First, appreciate the Masada quartet doing their thing (from Warsaw, 1999):

Now appreciate Bar Kokhba, from the same gig:

And one of the most sublime compositions (and performances) you’ll ever see/hear:

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Pitom’s Unique, and Uniquely Awesome, Sound

I was unprepared for Pitom. As a result, my initial experience with the band’s debut album in 2008 was one of those exceedingly rare occasions when one’s astonishment is both genuine and pleasant. I remain in awe of the work. It seemed—and still seems—almost impossible that a group of young musicians could create compositions this intense, vibrant and convincing. Practically from start to finish, that first album delivers at a high level and, like the best music, provides rewards and delights with each listen.

When this happens, expectations for the next release are inevitably, if unfairly, elevated. Of course, even a mild disappointment would qualify as a success, particularly compared to so much of the music being made today. It is, then, with satisfaction and gratitude that I confirm Pitom’s Yoshie Fruchter as the type of artist you love to praise, because he makes it easy.

Pitom’s sophomore effort is entitled Blasphemy and Other Serious Crimes. If that sounds a bit heavy, consider that the album is an attempt to grapple, in musical terms, with Yom Kippur (the Jewish day of repentance). Fruchter is an observant Jew, which makes the subject matter and the tone of the proceedings easier to understand. He also has described Pitom’s music as “punkassjewjazz” which should give you an idea of how serious he is about not taking himself too seriously.

Both Pitom albums have been released by John Zorn’s Tzadik label, which features artists like Rashanim, Jamie Saft and Zorn himself, who are able to incorporate jazz and klezmer with punk energy and classical proficiency. The result is a series of recordings that span musical and cultural history, always straining past the contemporary avant-garde. In Pitom’s case, we get rock and roots with tasty smatterings of surf music, thrash and free jazz. Because the line-ups are identical (guitar, bass, drums and violin), the music inexorably recalls Starless and Bible Black-era King Crimson. Few artists, presumably, would be offended by this comparison, and while it seems accurate, Pitom has definitely established a very unique and identifiable sound of its own.

It is obvious that Fruchter is very much a student of all musical genres, so the shifting styles are never abrupt or distracting; indeed, the never-static dynamic gives the songs a restless edge. The guitar, already heavy on the first album, is heavier and a bit darker this time out. There are discernible elements that favorably recall both Mogwai’s purposeful crunch and Joe Satriani’s pyrotechnic shred-fests. Drummer Kevin Zubek and bassist Shanir Blumenkranz are at once a steadying force and the engine that keeps things moving forward and, occasionally, sideways. Violinist Jeremy Brown is much more than an accompaniment for the electric guitar; his playing is both raw and refined, sometimes on the same song. As dominant as the guitar sounds throughout, Brown is constantly embellishing and augmenting.  On songs like “A Crisis Of Faith” he is out in front, while the guitar darts and weaves around the melody. Those roles are somewhat reversed on the frenetic “Head In The Ground”.

Unlike the first album, which comes out swinging and makes perfect sense on first listen, this one is more of a grower. You need to give it some time to figure out what is going on, and to appreciate how the ideas and instruments are working to establish a unified statement that reflects on faith and repentance. The first half is not quite as arresting or gratifying as the first half of the debut, but that might say more about how remarkable the other one is than it does about any shortcomings on Blasphemy and Other Serious Crimes. The second half of this album, however, is every bit as inspired and awesome as anything the band has done before. There is an almost entrancing concentration of feeling on songs like “Neilah” and “Azazel”.  “Neilah” and “Vox Zogt Ir” bring the ruckus while managing to swing. All of the songs are relatively brief, yet have sufficient time to stretch and explore, and, to be certain, there is often an air of mirth lurking just beneath the surface.

By the end, Blasphemy and Other Serious Crimes is not unlike a good workout, on multiple levels. You should be exhausted by the experience but you mostly feel rejuvenated, aware that something meaningful has happened. There is emotional heft here and a vibe that engages the intellect. This is music that matters. Is it too soon to begin wondering—and anticipating—what Pitom is going to come up with next time out? Stay tuned.

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The Shape of Jazz That Came…

 

 1959 was a watershed year for jazz music (arguably the greatest single year for jazz in all history–which is saying a lot). Here’s a taste: Miles Davis Kind of Blue, John Coltrane Giant Steps, Charles Mingus Ah Um. That is like the holy trinity of jazz music; all from the same year. But in the not-so-silent shadows a young, relatively unknown alto saxophonist was poised to cause a stir that still reverberates today: Ornette Coleman’s provocatively titled The Shape of Jazz to Come

Kind of Blue is correctly celebrated for establishing modal music, and a genuine evolution from bop and post-bop; Giant Steps is the apotheosis of the “sheets of sound” that John Coltrane had been practicing and perfecting for a decade; Ah Um is an encyclopedic history of jazz music, covering everyone and everything from Jelly Roll Morton to Duke Ellington. And each of those albums were immediately embraced, and remain recognized as genuine milestones today. But The Shape of Jazz to Come was incendiary and complicated: it inspired as much resistance as it did inspiration. Some folks (Mingus included) bristled that it was all so much sound and fury, signifying…little. But what Coleman (along with trumpet player Don Cherry, bassist Charlie Haden and drummer Billy Higgins — representing as solid a quartet as any that have made music, ever) achieved was, arguably, the most significant advancement since Charlie Parker hit the scene.

Of course, Parker was also misunderstood and dismissed when his frenetic, almost incomprehensibly advanced alto saxophone assault began to cause scales to drop from audiences’ eyes — if not their ears. Like any genuine iconoclasts of the avant garde, Parker and Coleman were not being new for newness sake; they had to fully grasp and master the idiom before they could transcend it. Tellingly, what was revolutionary and almost confrontational, then, seems rather tame and entirely sensible, now. Of course, it didn’t take 50 years for Coleman to resonate: he not only found his audience, John Coltrane –the all-time heavyweight champion– embraced his compatriot. He endorsed, and, crucially, he imitated. The Book of Revelation that Coltrane’s mid-’60s Impulse recordings comprise did, in many respects, grow directly out of the opening salvo fired by Coleman in ’59.

 

Flash forward ten years. Miles Davis was once again at the vanguard, nonchalantly picking up the baton dropped when free-jazz avatars Eric Dolphy and John Coltrane had their comet-like lives come crashing, way prematurely, to earth. By ’69, Miles had “plugged in”, augmented his quintet and went about the inconsequential task of changing music (again). To say that his endeavors were met with similar resistance as those of Coleman a decade before is putting it mildly. Indeed, while Ornette was eventually recognized, even lionized (witness his most-deserved 2007 Pulitzer for the masterful Sound Grammar ), the work Miles did in the late ’60s and early ’70s was met with a combination of incredulity, indifference and outright hostility (it also was warmly embraced by people with the ears to hear it). Much more on this era and the culmination of his experimentations which resulted in Bitches Brew, very shortly (stay tuned).

Suffice it to say, Miles led the charge that led to, depending upon one’s point of view, a radical expansion of jazz music’s possibilities or its lamentable bastardization. Certainly the (inevitable, unfortunate) proliferation of watered down fusion which resulted in the artistic stillbirth known as Smooth Jazz has little (if anything) to do with the shock heard ’round the world that Miles sounded off circa 1970.

What happened next is, again depending on one’s perspective, the languid death march of America’s music or a continuation of an art that seamlessly integrates virtually every noise and culture from around the globe. A certain, and predictable, cadre of critics submerged their heads in the sand and bitched about better days. The awake and aware folks who make and receive these offerings celebrate an ever-evolving music that resists boundaries and is capable of communication transcending language and explanation. At its best it is an ideal synergy of expression and integrity.

Anyone who knows anything understands that some of the best jazz music ever was created in the ’70s (no, really) and a great deal of amazing music was made in the ’80s (seriously). But in the ’90s and into the ’00s we’ve seen jazz music consistently –and successfully– embrace other forms of music (rock, rap, electronica, etc.) and end up somewhere that remains jazz, yet something else altogether. There are myriad examples, of course, but this small sampler of five selections might be illustrative, and enlightening. The uninitiated may be surprised, even astonished, at how alive and accessible this “other” music really is.

One could (and should) say more about artists such as Lester Bowie, Jamie Saft, Marco Benevento, The Bad Plus, Critters Buggin, Garage a Trois and Mostly Other People Do The Killing, all of whom have incorporated our (increasingly) info-overload existence into their sound. Slack-jawed and stale-souled haters may demur at even calling this Jazz, or course. And of course the last laugh is on them because most of these musicians would care less than a little what you call it. They understand that the shape of jazz that came is always turning into what we’ll be listening to tomorrow.

1. DJ Spooky (with William Parker, Joe McPhee and Guillermo E. Brown), “ibid, desmarches, ibid” (from Optometry):

2. Material, “Black Light” (from Hallucination Engine):

3. Matthew Shipp, “Cohesion” (from Equilibrium):

4. John Zorn, “Giù La Testa (Duck You Sucker!)” (from The Big Gundown):

5. Medeski, Martin and Wood (with DJ Logic), “Start-Stop” (from Combustication):

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August Left Our World A Poorer Place x2

joe_maneri

You don’t have to be a jazz fan to appreciate that picture. But it helps.

Most people have never heard of Joe Maneri, so not too many folks are mourning the August 24 passing of this great musician. In addition to being a beloved teacher and father of jazz violinist Mat Maneri, he is rightly considered a pioneering figure in music. His inclusion of Turkish and Klezmer music into a more free jazz (think Ornette Coleman playing with one of Sun Ra’s bands covering traditional European music at a Greek orthodox wedding and you begin to get the picture) helped liberate and expand the possibilities of jazz improvisation. Like Coleman and Sun Ra, Maneri was an astute and original composer: his work is not immediately accessible, but patient ears quickly identify a very consistent logic and style.

Anyone who has seen the excellent American Splendor (a film celebrating the life of curmudgeonly comic book artist Harvey Pekar) has heard Maneri: his impossibly cool ”Paniots Nine” accompanies the opening credits. Pekar allegedly insisted that Maneri’s music be used, and this stands to reason as Pekar (himself a jazz critic) championed a largely obscure Maneri back in the ’90s. Indeed, it was John Zorn who helped release Paniots Nine (the title of the first track is also the title of the album), which makes all the sense in the world considering Zorn effectively took up Maneri’s baton in the ’80s and began cleverly integrating traditional Jewish music into his own compositions. It’s fair to say that Maneri, though lamentably overlooked for entirely too long, was the first major composer to actively bring those disparate elements and influences into free (but still swinging) jazz.

Paniots_nine

Anyone interested in some adventurous, unexpected, yet oddly familiar jazz would be happy to hear this album. The fact that this baby was languishing in the Atlantic Records’ vaults is both unbelievable and entirely typical. Of course this revelatory music would fall on the deaf ears of the dumb executives. Same as it ever was. Suffice it to say, jazz enthusiasts are forever indebted to Harvey Pekar for helping this see the light of day.

Father and son, together on stage making a joyful noise:

Rashied-Ali-001

If asked who kept time for John Coltrane, most folks would go with Elvin Jones, as Jones was part of the “Classic Quartet” for the better part of the ’60s. But once Coltrane began moving further and further out, the great McCoy Tyner was replaced by Alice McLeod (later Alice Coltrane) and Jones was replaced by Rashied Ali (who passed on August 12). Although he was a serious and prolific musician in his own rite, he is most famously associated with Coltrane, particularly his work on what turned out to be Trane’s last sessions, (the ones that subsequently resulted in Interstellar Space and Expression). Much has been written about the former, not so much about the latter. Interstellar Space is in many ways all things to all people: it is simply a series of duets between Coltrane and Ali, but there is nothing simple about it. It is forbidding, volcanic, disorienting, gorgeous and exhausting. Simpletons would say it can scarcely be considered music; true believers insist it’s revelatory. For me it’s certainly sacred stuff, but an experience sufficiently intense that I only crave it on special occasions. Regardless, it was, and remains, remarkable–in concept but especially in execution–that Ali was willing (and able) to work without a net and go mano a mano with Coltrane, then at his most excoriating. It is a unique document for this fact alone; that it manages to succeed helps underscore the devotion fans have attached to it over the years.

And while I can only handle Interstellar Space in irregular doses, I continue to be mesmerized by Expression. This one features a full band, including Alice Coltrane (piano), the great Jimmy Garrison (part of the Classic Quartet) on bass, and Ali on drums. For the album’s centerpiece, the sixteen-plus minute opus “To Be”, Coltrane makes an especially inspired choice by bringing in Pharoah Sanders: the result is a duo of sorts (Coltrane for the first and only time playing flute for an entire song on record and Sanders accompanying him on piccolo). Garrison and Alice Coltrane provide an anchor for the woodwinds, which circle and flutter like moths above a streetlight. But in many ways, Rashied Ali is the focal point of the proceedings; he is never busy but always present, expertly managing to remain quietly intense in the background. This is percussion as painting: each brush stroke adding up to something bigger and more meaningful. It is a near perfect symmetry of cerebral instinct and graceful dexterity, and it is the type of sensitive yet forceful accompaniment that made Ali a legend. He is already missed.

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“Radical Jewish Culture”, Redux

woody_american_apparel

 

 

 

 

 

 

 

After my ardent endorsement of Rashanim (the great trio who have just released what may well be the best album of the year), I would be remiss to not also mention a new name we can hope to hear much more from in the years ahead. Yoshie Fruchter, also a guitarist, released his debut on Tzadik entitled Pitom in late 2008, and it is as indispensable as any of the Rashanim releases (“Pitom”, incidentally, means “suddenly” in Hebrew). It is similar in that it’s (mostly) rocking jazz with an explicitly Jewish sensibility, but where Madof’s traditional roots are always discernible, Fruchter sounds somewhat like a precocious younger brother who found the stash of ’70s prog rock albums and never put them down. In a (very) good way. Indeed, the kinship with the great King Crimson outfit of the early-to-mid ’70s is undeniable, not merely because both bands feature the same instrumentation (drums, bass, guitar and viola): there are songs on Pitom that recall some of the more adventurous tracks from Red and Larks’ Tongues in Aspic.

Check it out:

 

But this is not to imply that the music is a postmodern reduction of those progressive milestones (brilliant though they are); Fruchter is also very adept at distilling the essence of jazz improvisation into his rock-meets-klezmer workouts:

And then there is this one, which is a wonderfully schizophrenic cross-section of influences; it’s kind of like a demented German march, (with shades of Oompa Loompa, circa 1971:)

As I say, Pitom is, like Rashanim’s work, categorized under Tzadik’s “Radical Jewish Culture” series. Apparently that moniker has, at times since its inception, proven to be problematic. John Zorn, aside from being a genius, is nothing if not controversial, and this ability to provoke is a constant (and probably necessary) tool in his arsenal. Put another way, there is always a method to his “madness”. Here is what he had to say earlier this year, which is about as straightforward as it gets:

I’ve got a lot on my plate, and I’m not one of these guys who wants to relive my days of beatnik glory. That’s not my modus operandi. I want to keep moving forward come up w/ new ideas and try things out. I think my role in this society — on the planet — is to take some chances and to make some music and ask some questions. Some of what I do is entertaining and fun for people to listen to, but entertainment is not why I’m doing this. This is art music. This is music that in some ways can raise questions and can deal with consciousness and — I honestly believe — can make the world a better place.

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So, what is Radical Jewish Culture, exactly?

John Zorn, who curates the Tzadik label and, as anyone who has read this blog should know, is responsible for creating some of the best boundary-crossing music over the last several decades, talks about his rationale for the provocative and loaded depiction:

The series is an ongoing project. A challenge posed to adventurous musical thinkers. What is jewish music? What is its future? If asked to make a contribution to jewish culture, what would you do? Can jewish music exist without a connection to klezmer, cantorial or yiddish theatre? All of the cds on the tzadik RJC series address these issues through the vision and imagination of individual musical minds.

Much controversy and discussion has arisen over the Great Jewish Music series and on several occasions this has taken the form of a personal attack on me, my work, my sincerity and my integrity. Clearly the inclusion of music with no overt jewish content may seem out of place in a series dedicated to jewish music and it is very gratifying to experience the power the word (or the image) continues to exert on the human spirit. The operational word here is “music”—if I had titled the series Great Jewish Composers perhaps there would have been no further discussion.

It seems important to mention that the name Radical Jewish Culture was chosen with serious deliberation. There is little question that the contributions of Franz Kafka, Mark Rothko, Albert Einstein, Walter Benjamin, Lenny Bruce and Steven Spielberg have all been embraced as central to jewish culture in the 20th century. The logical question that arises is—is there jewish content in their work? Well, at times yes, at times no—and in using the term “great jewish music” I am raising that question—albeit a bit tongue-in-cheek, and not without a small tip of the hat to the Art Ensemble of Chicago.

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Kudos to Zorn for helping young artists like Madof and Fruchter reach an audience.

Bottom line: this is exciting and formidable new music. This is music that requires imagination and intelligence on the part of the listener (those with deficiencies in either department need not apply). Mostly, this is music that is not intended to massage the air around you while you focus on other things. It is music that challenges and enriches. It asks questions and also provides answers. Yes, it even manages to make the world a better place, and when you get down to it, that’s what art is all about. Right?

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Rashanim: Healing Music for Unrighteous Times

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Guess what? Rashanim has recently released what will undoubtedly stand as one of the best albums of 2009.

Guess what else? Rashanim has been making incredible music for the better part of this decade.

One more thing: you are not the only person who has, unfortunately, not heard (or heard of) this band. For all the right reasons, changing that should become a priority in your life. Trust me. I hope and expect to hear many more noteworthy new albums in 2009, but I sincerely doubt I will come across another effort as profoundly effective and moving as this one.

So, who are Rashanim? They are a jazz trio operating out of New York City who describe themselves on their website as a “Jewish power trio: Rashanim (‘noisemakers’ in Hebrew) combines the power of rock with the spontaneity of improvisation, deep Middle Eastern grooves and mystical Jewish melodies.” Led by guitarist Jon Madof, the band also includes bassist Shanir Ezra Blumenkranz and drummer Mathias Kunzli. They record for John Zorn’s label Tzadik and are categorized in its “Radical Jewish Culture” series. (Being neither Jewish nor radical, I still find this concept rather rad, and to be certain, some of the very best music in the world is being created on Zorn’s middle-finger-to-the-industry label.)

I first encountered them in 2003 when they appeared on two of Zorn’s Masada special-guest projects, Voices in the Wilderness and The Unknown Masada. (Both of these sets are enthusiastically recommended, and they feature diverse acts ranging from Fantomas to Eyvind Kang and Jamie Saft.) I excitedly picked up their eponymous debut (also released in ’03) and was not disappointed. In 2005 they experimented further with Zorn’s songbook, releasing Masada Rock, an effort that lived up to its name and featured the always amazing Marc Ribot on multiple tracks. This band was quite obviously around to stay, and it couldn’t get any better than this, I thought. I was wrong. In late 2006 they released Shalosh,which showcased Madof’s infectious surf guitar thrash attack, but also represented an ever-evolving compositional prowess. This effort boasts several acoustic guitar tracks that retain the intensity of the electric workouts. Madof was finding an ideal balance between the traditional inspiration of his source material and the dexterous, even restless proficiency of his skill set: he is a player equally comfortable invoking the Temple or the mosh pit. The songs are serious and complex, yet they are accessible and addictive; they are polished to the extent that all potential excess is eliminated and each composition says precisely what it means to convey utilizing minimal time for maximum impact.

So…what does it sound like? The music is impossible to isolate or explain simply, in part because it incorporates so many disparate influences, using them all as a point of departure. Madof is quite clearly deeply grounded in tradition (both religious and musical), but his invocation of other places and times are very rooted in a modern sensibility. Klezmer? Ancient Jewish music? Jam-band? Surf guitar? All of the above: it’s definitely jazz and it is certainly imbued with a distinctively Jewish sensibility. Above all, it rocks.

If they can only, somehow keep pace with the consistent excellence of the previous efforts, I thought, what a miracle it would be. That was then and this is now, and I’m here to proclaim it from the mountaintop: miracles happen and Rashanim’s The Gathering is cause for joy bordering on disbelief. This, truly, is as good as contemporary music is capable of being, and the latest release is their best work yet.

Like Zorn’s Masada albums, many of the songs have biblical or Hebrew titles (sometimes both), and for the most devout or scholarly (particularly the scholarly devout) these songs may accrue added levels of significance; but like much of Zorn’s catalog, the individual tunes can–and should–be appreciated simply for their superior craftsmanship and the almost inexpressible joy they provide. Like Zorn, and like many of the best composers, the melodies are effusive: instantly identifiable after only a few listens yet strikingly distinctive. This music challenges but rewards abundantly.

On The Gathering Madof never plugs in (it’s an all-acoustic affair) but if anything, the sounds are more varied and ambitious than ever. For instance, Madof breaks out a banjo for multiple songs, to outstanding effect, and the others flesh out the sound with the inspired use of glockenspiel, melodica and jaw harp. There is a warmth and intelligence enveloping all twelve of these cuts, and one marvels at Madof’s ability to constantly create space for himself while creating music that is lush without being remotely cluttered. A few of the tracks rather defy description and simply must be heard. For one, “Elijah’s Chair” is a toe-tapping duet between banjo and melodica. Who else does this? Exactly no one. And this is not a random experiment of sounds for novelty’s sake; this is very serious stuff.

the gathering

On one of the stronger tracks, “Deborah”, the intensity is ratcheted up as Kunzli smashes the drums while Madof works a mean slide over multi-tracked acoustic (and banjo) strumming. The groove is in full effect on “Elijah’s Chariot”, and Madof continues to impress with his acoustic guitar proficiency (it would be difficult to imagine any fan of, say, Dave Matthews Band or Phish or Medeski Martin and Wood not digging this: if the better jam bands out there are unspooling novellas on the stage, Rashanim is crafting short stories: equally compelling, but with a clever, if strategic economy of notes). Another standout is “Kings”, featuring some of Madof’s most inspired writing/playing thus far: the song is calmly insistent, but not urgent; there is palpable energy that eschews feedback or effects to convey a feeling. The tracks that close the album, “Jeremiah” and “Joshua” take the proceedings to another level, that other place the best art is capable of connecting us with. Over a chanted invocation (in Hebrew), Madof uncorks yet another inventive and enticing melody: it sounds like something that could be played in a place of worship, yet it retains a  bluesy, almost somber edge. The final song slowly builds up as a guitar/banjo conversation, and then the drums and bass come in, ratcheting up the tension until it finally breaks with a joyous, sing-along outro. The band is firing on all cylinders.

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So…healing music? What is that supposed to mean?

Well, the great news is that we should properly relish the runaway democratization of content, with artists (like John Zorn) creating their own labels to more effectively disseminate their unfiltered (and unsanitized) vision. This is happening with all art, but musicians have arguably taken most advantage of the opportunities inherent in the increasingly viable DIY model. This, of course, is a very positive development for both artists and their audience. That said, we are still very much living in a corporate-sponsored country where suit-wearing weasels determine the bottom line based on a focus-grouped free market. For an artist to survive in this era is not an inconsiderable achievement; for an artist to thrive, defiantly crafting an original voice and sharing that vision with people, is cause for genuine celebration. That a musician like Jon Madof is fully committed to expressing his gift of music is enough to restore one’s faith: in music and the people who make it.

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