1959 was a watershed year for jazz music (arguably the greatest single year for jazz in all history–which is saying a lot). Here’s a taste: Miles Davis Kind of Blue, John Coltrane Giant Steps, Charles Mingus Ah Um. That is like the holy trinity of jazz music; all from the same year. But in the not-so-silent shadows a young, relatively unknown alto saxophonist was poised to cause a stir that still reverberates today: Ornette Coleman’s provocatively titled The Shape of Jazz to Come. 

Kind of Blue is correctly celebrated for establishing modal music, and a genuine evolution from bop and post-bop; Giant Steps is the apotheosis of the “sheets of sound” that John Coltrane had been practicing and perfecting for a decade; Ah Um is an encyclopedic history of jazz music, covering everyone and everything from Jelly Roll Morton to Duke Ellington. And each of those albums were immediately embraced, and remain recognized as genuine milestones today. But The Shape of Jazz to Come was incendiary and complicated: it inspired as much resistance as it did inspiration. Some folks (Mingus included) bristled that it was all so much sound and fury, signifying…little. But what Coleman (along with trumpet player Don Cherry, bassist Charlie Haden and drummer Billy Higgins — representing as solid a quartet as any that have made music, ever) achieved was, arguably, the most significant advancement since Charlie Parker hit the scene.

Of course, Parker was also misunderstood and dismissed when his frenetic, almost incomprehensibly advanced alto saxophone assault began to cause scales to drop from audiences’ eyes — if not their ears. Like any genuine iconoclasts of the avant garde, Parker and Coleman were not being new for newness sake; they had to fully grasp and master the idiom before they could transcend it. Tellingly, what was revolutionary and almost confrontational, then, seems rather tame and entirely sensible, now. Of course, it didn’t take 50 years for Coleman to resonate: he not only found his audience, John Coltrane –the all-time heavyweight champion– embraced his compatriot. He endorsed, and, crucially, he imitated. The Book of Revelation that Coltrane’s mid-’60s Impulse recordings comprise did, in many respects, grow directly out of the opening salvo fired by Coleman in ’59.

Flash forward ten years. Miles Davis was once again at the vanguard, nonchalantly picking up the baton dropped when free-jazz avatars Eric Dolphy and John Coltrane had their comet-like lives come crashing, way prematurely, to earth. By ’69, Miles had “plugged in”, augmented his quintet and went about the inconsequential task of changing music (again). To say that his endeavors were met with similar resistance as those of Coleman a decade before is putting it mildly. Indeed, while Ornette was eventually recognized, even lionized (witness his most-deserved 2007 Pulitzer for the masterful Sound Grammar ), the work Miles did in the late ’60s and early ’70s was met with a combination of incredulity, indifference and outright hostility (it also was warmly embraced by people with the ears to hear it). Much more on this era and the culmination of his experimentations which resulted in Bitches Brew, very shortly (stay tuned).

Suffice it to say, Miles led the charge that led to, depending upon one’s point of view, a radical expansion of jazz music’s possibilities or its lamentable bastardization. Certainly the (inevitable, unfortunate) proliferation of watered down fusion which resulted in the artistic stillbirth known as Smooth Jazz has little (if anything) to do with the shock heard ’round the world that Miles sounded off circa 1970.

What happened next is, again depending on one’s perspective, the languid death march of America’s music or a continuation of an art that seamlessly integrates virtually every noise and culture from around the globe. A certain, and predictable, cadre of critics submerged their heads in the sand and bitched about better days. The awake and aware folks who make and receive these offerings celebrate an ever-evolving music that resists boundaries and is capable of communication transcending language and explanation. At its best it is an ideal synergy of expression and integrity.

Anyone who knows anything understands that some of the best jazz music ever was created in the ’70s (no, really) and a great deal of amazing music was made in the ’80s (seriously). But in the ’90s and into the ’00s we’ve seen jazz music consistently –and successfully– embrace other forms of music (rock, rap, electronica, etc.) and end up somewhere that remains jazz, yet something else altogether. There are myriad examples, of course, but this small sampler of five selections might be illustrative, and enlightening. The uninitiated may be surprised, even astonished, at how alive and accessible this “other” music really is.

One could (and should) say more about artists such as Lester Bowie, Jamie Saft, Marco Benevento, The Bad Plus, Critters Buggin, Garage a Trois and Mostly Other People Do The Killing, all of whom have incorporated our (increasingly) info-overload existence into their sound. Slack-jawed and stale-souled haters may demur at even calling this Jazz, or course. And of course the last laugh is on them because most of these musicians would care less than a little what you call it. They understand that the shape of jazz that came is always turning into what we’ll be listening to tomorrow.

1. DJ Spooky (with William Parker, Joe McPhee and Guillermo E. Brown), “ibid, desmarches, ibid” (from Optometry):

2. Material, “Black Light” (from Hallucination Engine):

3. Matthew Shipp, “Cohesion” (from Equilibrium):

4. John Zorn, “Giù La Testa (Duck You Sucker!)” (from The Big Gundown):

5. Medeski, Martin and Wood (with DJ Logic), “Start-Stop” (from Combustication):

Happy birthday,  mama.

Stevie Wonder, “You are the Sunshine of my Life”:

John Coltrane, “Naima”:

Booker Little, “Strength and Sanity”:

Janis Ian, “Tea and Sympathy”:

Abdullah Ibrahim, “Water from an Ancient Well”:

Bob Marley, “Bad Card”:

Living Colour, “Solace of You”:

Morcheeba, “Fear and Love”:

Junior Murvin, “Closer Together”:

Van Morrison, “Into The Mystic”:

The cardinal rule for any serious appraisal of art involves a necessity to separate all discussion of the artist from the artifact. Mostly this is essential because so many unsavory characters have managed to create amazing art despite—or because of—their self absorption and nastiness. Monomania is sometimes obligatory, as we have seen from masters ranging from Tolstoy to Miles Davis. In short, it seldom sheds meaningful insight on a famous (or infamous) work to stand either on a pedestal or in the trenches, attempting to offer up easy (or difficult) analysis.

The list of artists known as assholes—or worse—to their friends or enemies is not short, but it’s a mistaken assumption that only difficult people create works that last. On the other hand, the list of genuinely decent human beings who have managed to make meaningful art is short but sweet: John Coltrane, Curtis Mayfield and Eric Dolphy come immediately to mind. However, hagiography rarely augments an individual’s oeuvre; in fact, it usually besmirches it. The only thing excessive praise and inappropriate criticism share is that they almost always say more about the commentator than the art being commented upon. The proponents of either extreme usually betray religious leanings that render their insights instantly dated and ultimately irrelevant (postmodern literary criticism and political correctness have been the more popular—and culpable—cults of the critical arena in recent decades).

And yet. All of that being said, sometimes it is impossible to ignore the life and the way(s) it influenced an artist’s development. With one group in particular, it is not only impossible, but negligent to make no mention of their exceptional trajectory from obscure and impoverished kids to adored legends of reggae music. Make no mistake, Israel Vibration’s debut, The Same Song is an indispensable classic, and would be loved—and discussed—if no biographical information on the artists was available. Nevertheless, the blissful sense of wonderment these songs provide accrue additional layers of meaning, and import, when the lives and circumstances of the young men who created them are considered. Long story shortened: Jamaica endured a polio epidemic in the latter years of the 1950s. Three of the boys disabled by the disease, Lascelle Bulgin, Albert Craig and Cecil Spence, met at a rehabilitation facility in Kingston. They bonded over the love of music and a dedication to Rastafarianism (legend has it that once they grew out their dreadlocks they were summarily evicted from the Mona Heights Centre).

Eventually they formed a vocal trio and, calling themselves Israel Vibration, began singing for change on various street corners throughout the city of Kingston. They were rescued from performing (and living) on the streets by the Twelve Tribes of Israel, who helped fund the recording of their first album. After more than five years of struggling, sharing and singing, their vision, and sound, was fully formed when they entered the studio. The results, quite simply, are staggering. The title track is, like the Mighty Diamonds’ “Right Time”, an opening salvo that also serves as a powerful—and empowering—statement of purpose: young men who had faced little other than hardship and discrimination, wise beyond their years, crafting an open letter of acceptance, unity and inevitability.

They tackle similar issues as the other landmark albums already discussed (this being roots reggae, the themes and sounds are not dissimilar), but where the Mighty Diamonds and Culture confront injustice and preach peace with, respectively, heavy doses of soul-influence and celebratory abandon, Israel Vibration balance the two styles with their own unique groove. On the more upbeat songs, like “Why Worry” and especially the ebullient “Walk the Streets of Glory”, the voices are appropriately buoyant; on the more topical, defiant songs, like “Weep & Mourn” and “Ball of Fire”, the pace—and the voices—are languid, even solemn. This manages to be powerfully elegant (or elegantly powerful) music, and it’s in part due to the unforced, easily-invoked vulnerability in these voices, but mostly it involves the very notion of underdogs speaking out for the underdog—without pity and with the gentle perseverance of faith. These last two songs describe the plights of the have-nots and the pitiful apathy of the powerful on par with the best efforts of Bob Marley and Burning Spear. And yet, even when the subject matter is deadly serious, there is a ceaseless air of celebration and joy that makes all the sense in the world: the people making this music are, when all was said and done, happily aware of how lucky they were simply to be alive.

Miles Davis.

Herbie Hancock.

Wayne Shorter.

Tony Williams.

Ron Carter.

Those men, individually, are some of the most important and brilliant musicians of the last century. Together? Forget about it. This quintet (Davis’s second famous fivesome) was an unstoppable force and they made some of the greatest albums. In jazz music? In any music.

Miles and Herbie need little, if any introduction or elaboration. They were gods then and they remain gods, now. Seriously, you could spend years studying and absorbing the almost overwhelming volume of music they’ve made. And while the sheer quantity is impressive, the quality is astonishing.

Ron Carter (who, like Hancock and Shorter, is still with us) is certainly one of the best loved and highly regarded bassists. He also plays a mean cello (check him out making some of the most beautifully odd, or oddly beautiful music you’re ever likely to hear with the immaculate Eric Dolphy on Out There). To get a handle on his legacy, take a peak at his Wikipedia page. Just look at the number of albums –and the variety of brilliant musicians– his name is associated with.

Wayne Shorter is, for my money, possibly the most underrated genius in any genre of music. To be sure, he gets plenty of props within jazz circles and the people who know really know. And in his wise, humble way, he is probably cool with that. But his name does not come up quickly enough, or often enough in discussions of the true masters. And aside from his considerable proficiency on the horn(s), he is also among the most distinctive and consistently satisfying composers. And while Miles, who was without peer in assembling talent, had the vision and deservedly gets the lion’s share of the credit (he was the lion, after all), a good chunk of the material on those second quintet sessions was written by Shorter. And here’s where it gets unbelievable: all through the mid-to-late ’60s –at the same time they were in The Quintet– he (as well as Hancock) was dropping epic masterpieces on the Blue Note label (think Maiden Voyage, Speak Like A Child, JuJu, Speak No Evil –for starters).

And finally, the wunderkind. If you were to make a short list –and I will, someday soon– of the best drummers (I won’t say “in jazz” because the best drummers in jazz are, virtually without exception, the best drummers period), Williams would be difficult to top. He is generally regarded as one of the most exciting and original drummers (and if you think the invocation of the word “original” –that most unoriginal of invocations– is facile, just listen to him: few, if any, drummers could change tempos and go from smooth to scorching like him). Discovered by (the great) Jackie McLean, he played on his first session as a sixteen year old (on Vertigo, along with Herbie Hancock). Check him out on McLean’s next album, One Step Beyond:

Whenever the topic of Jazz comes up (why I love it; why anyone else should like it), I invariably mention John Coltrane since he is, in many regards, the ideal starting point and the one you always, always come back to. And then there is Mingus. And Monk. And many others (obviously).

But aside from John Coltrane’s classic quartet, there is no jazz band that can hold a candle to the second Miles Davis quintet. And if their time together was brief (relatively speaking), they more than made the most of their partnership. And, needless to say, they all went on to make several more decades of miraculous music.

Here is a quintet, from the quintet.

(Wait, I’m not going to elaborate on why this music is exceptional or what makes it indelible? Of course not. I’m not inclined to embarrass myself, or the musicians, attempting to unravel the inscrutable or explain the lightning-in-a-recording-studio chemistry that blessed these sessions. And, as (the great) Dewey Redman said, it’s all, ultimately, in “The Ear of the Behearer”.)

If this is the first time you are hearing this music, do yourself a favor and make sure it’s not your last. But I don’t need to tell you that, right?

“Footprints”, from Miles Smiles:

“Pinocchio” from Nefertiti:

“Water Babies”, from Water Babies:

“Black Comedy” from Miles In The Sky:

“Agitation”, from E.S.P. (live):

The question isn’t, really, about who might be interested in this documentary; it is about who might not be. For fans who already know everything, or those indifferent to jazz music altogether, this would not qualify as essential viewing. For everyone and anyone else, how on Earth could you pass up the opportunity to better understand one of the top-tier jazz geniuses of the last century—or any century?

For those whose definition of genius is either too encompassing or excessively narrow, John Coltrane poses no problems: there isn’t anyone who knows anything about music (in general) and jazz (in particular) who would contest that he is among the most prominent, impressive and influential artists to ever master an instrument. Furthermore, to put Coltrane and his unsurpassed proficiency in its simplest perspective, it might be suggested that no one has ever done anything as well as Coltrane played the saxophone.

Plus, he was an exceptionally gifted composer and bandleader and, by all accounts, he was a generous and gentle human being, as well. All of which is to say, if there is anyone worthy of celebration in our contemporary American Idol Apocalypse, Coltrane should serve as both antidote and inspiration.

Coltrane’s prime years, the decade between 1957 and 1967, seem concise enough by typical human and even artistic standards. However, he recorded so much and went through so many profound changes, it’s near impossible to convey the scope of his achievements—and impact—in a single documentary. It is, therefore, a severe limitation attempting to present any type of overview in 60-minutes, which is precisely what The World According to John Coltrane does.

One wishes the original material (this reissue was initially released in 1990) could have been expanded, or at least embellished with additional concert footage. On the other hand, even an hour of Coltrane is, in a sense, overwhelming. Considering that consequential projects could be undertaken to address Coltrane’s years on the Prestige label (late ‘50s), his momentous collaborations with Miles Davis and Thelonious Monk, his years on the Atlantic label (early ‘60s) and especially his years on the Impulse! label up to, and after, A Love Supreme (in ’65), a 60-minute effort is at once ludicrous and, to be fair, probably necessary.

The World According to John Coltrane follows the obligatory chronological timeline, briefly passing through his youth (the influence of his deeply faithful mother and the church music that filled his childhood were significant sources of inspiration throughout his career), then his post-military dues paying on the live circuit. Several of his contemporaries, such as Jimmy Heath, Wayne Shorter, Roscoe Mitchell and Rashied Ali are interviewed, all lending insight and echoing the unanimous awe with which so many musicians regard Coltrane.

Early on, it was apparent that Coltrane pursued his dream with an intensity bordering on obsession. “He attacked his (musical) problems,” Heath recalls. “He zoomed in until he solved it.”  Coltrane quickly but methodically cultivated an unparalleled proficiency, and then he kept pushing. Like Charles Mingus and Dizzy Gillespie (and many others), Coltrane initially emulated the bebop progenitor Charlie Parker and listened to western classical music, especially the work of Stravinsky. Even in his formative years, though, Coltrane was already resisting the accepted (and acceptable) limitations and straining to explore the possibilities of his instrument. According to Wayne Shorter, “he played the saxophone more like a piano or even a violin.”

Working in the first classic Miles Davis quintet while also recording his first sessions (for Prestige) as a leader, Coltrane steadily developed his fluid, exuberant style which famously came to be known as “sheets of sound”. The apotheosis of this evolution occurred in the miraculous year of 1959, which, among several other classic recordings, witnessed the releases of both Kind of Blue and Giant Steps. The footage, albeit awfully brief, of Miles’ solo casually sliding into Trane’s on “So What” is a bit more than simply historic: we didn’t get to see Notre Dame being built or The Statue of David being sculpted, but we do have the opportunity to witness some of the most brilliant musicians on the planet performing one of our best-loved albums. In the context of that seminal year, and this documentary, these are not simply all-time masterpieces so much as material that functioned as an obvious culmination of sorts as well as a point of departure (for both Davis and Coltrane).

After Giant Steps Coltrane would expand upon the modal concept perfected on Kind of Blue and, along with a budding interest in Eastern cultures and the avant-garde, fully embrace what was coming to be called free jazz. After 1960, one can hear the imprint of Ornette Coleman alongside the harmonic algebra of Monk and Miles, all bubbling under the surface of an increasingly intense and emotional approach to songwriting (and soloing). Rashied Ali, who worked closely with Coltrane in the final years of his life, compares him to a competitive athlete: “He was like a fighter who warms up in the dressing room; he’d break a sweat (backstage)…he was always playing.” This combination of restless energy and relentless exploration led to concert experiences that were as exhausting for audiences as they were for the musicians.

The sessions that produced My Favorite Things (1961)—a composition Trane would return to and reconfigure repeatedly in the ensuing years—are a touchstone for Coltrane’s next leap forward. Described in the documentary as a “hypnotic Eastern dervish dance”, this innocuous Rodgers/Hammerstein song became a springboard for an extensive, irresistible solo, showcasing Coltrane’s lucid yet multisyllabic way of conversing with his instrument. The footage of the “classic quartet” (McCoy Tyner on piano, Jimmy Garrison on bass and Elvin Jones on drums) tearing into this piece is more than worth the paltry price of admission. It is exhilarating to watch Coltrane—at his peak— in action, while the band steams in support. Literally. This particular clip was recorded in black-and-white at an outdoor festival, and throughout the performance it appears a smoke machine has been set up on stage until, after a while, it becomes apparent that actual waves of steam are pouring off Garrison and especially Jones.

There is more footage, including the quartet augmented by the amazing Eric Dolphy—who collaborated and performed with Coltrane throughout 1960 and 1961—which is priceless and, considering how prematurely both these men left the world, more than a little heartbreaking. The highlight, however, has to be the full performance of Coltrane’s epic protest piece “Alabama”: what Coltrane accomplishes here could cause even the most cynical hater of humanity to feel humbled by the uniquely moving and profoundly positive force of musical expression.

Of course, Coltrane’s music was not universally embraced during the final years he was able to record and play. His solos became longer and (much) more intense, yet no matter how many listeners he alienated, it was apparent that in order to push the audience, he first had to push himself. Roscoe Mitchell, commenting on this spiritual searching, likens Coltrane’s later music to what he witnessed in churches growing up, with people transporting into religious trances. This—the music and the explanation—is where more than a few draw the line; it’s just too out there.

Coltrane knew where he was going, however, even if he could not quite define what he was looking for. His wife Alice remarks that Coltrane was following a “progression toward higher spiritual realization…and development.” That type of sentiment can, and perhaps should, make people wary (this being the ‘60s, etc.) but with Coltrane it was no pose, and this was no joke. Not for nothing is A Love Supreme considered one of the most important, and affecting, albums in all of jazz. And later, even amidst the sonic uproar, came majestic and tranquil offerings like “Dear Lord” and “To Be”.

It was all over far too quickly. As is too often the case with our greatest artists, Coltrane fell ill and passed away long before his time should have come. It scarcely computes, even now, that the man making the music he recorded in early 1967 (particularly the shattering if cathartic Interstellar Space was months from losing a battle with cancer. Where he would have headed had he lived is truly difficult to imagine. It remains instructive, and more than a little startling, to consider the growth and refinement he demonstrated every few years, commencing in the mid-to-late ‘50s. Where he might have gone next is anyone’s guess, but it’s also safe to surmise that he took his instrument, and music, as far as anyone possibly could.

The World According to John Coltrane is an anti-documentary of sorts in the sense that we don’t have scholars or critics opining on who the man was and what he meant. Rather, we have the crucial and illuminating insight of contemporaries reminiscing about what it was like to be there, and what it’s like now, having lived through it all. That, along with the invaluable footage of the music being performed, speaks more eloquently and appropriately than even the most well-meaning expert (or DVD review, for that matter) is capable of doing.

This article appears, in a slightly different form, at Popmatters: http://www.popmatters.com/pm/review/124761-masters-of-american-music-the-world-according-to-john-coltrane

Before moving forward after looking backward (getting on with 2010 after remembering and assessing the last decade, one movie, album and sporting event at a time) New Year’s Eve is that vertiginous event where you are recalling –or trying to forget– the past while anticipating –or dreading– the future, but at the same time living utterly in the moment.

This year is slightly different, because we are not only reflecting on the last twelve months, but the last ten years. I’ll join the cliched chorus and marvel at how fast it goes. Ten years, already? Exactly a decade ago I was up in the Big Apple, determined to see in the new millennium even if meant going down with the ship. Remember how terrified people were about Y2K? The clocks would stop, the computers would crash, Reality TV would disappear, et cetera. Of course, we made it through in one piece. If Reality TV is the price we had to pay for surviving the infamous fin de siecle, then so be it.

Through a combination of dumb luck and the audacity to hope (abetted by a full night of celebratory end-of-the-world cocktails) my friends and I stumbled right out into the middle of Times Square — which had been on total lockdown for more than two days (we ran into people who’d stood in place for 36 hours or more, pissing into cups and freezing to death in slow motion under their multiple layers): the folks who wanted to witness history in real time were packed in barricaded city blocks, behind ropes and more cops than there are donuts (or cops) at a Krispy Kreme convention. Long story short: a few of us were simply trying to get back home to watch the New Year (or obliteration of the planet) happen on TV, like any reasonable American would do. As it turned out, we ended up watching the ball drop less than five hundred feet in front of us. Once in a lifetime, one in a million. We not only lived, but lived to tell about it. And, despite the awkward oversight that enabled us to slip not-so-innocently under a chained line to mingle with the crowd, the security was stellar that whole weekend. Cops were everywhere and they had things under control. But it was more than that: once the clock turned to 2000 the craziest (and coolest) city in the world was partying like it was…well, 1999. And there was nothing but love and happiness amidst that spectacle. People were happy, perhaps exhilirated to still be alive. Hugs and high-fives abounded, and I did not see a single act of violence or ill-will as midnight lurched toward the hangover of the century. Good times, to be certain.

And I remember thinking: what a great time to be alive. What a positive omen for a new century. Of course, things didn’t quite pan out as predicted that evening. In the same city, less than two years later, everything changed forever. (In cities all over the country, less than one year later, the worst president in the history of America weaseled in on a technicality, ensuring that the idiotic and apathetic would ruin it for the rest of us, as usual.) It seemed like the rest of the decade was one calamity or crisis after another, testing even our capacity to absorb the inexplicable. And we still managed to make it, scarred and scared, to another decade. Another chance to make good on the work that needs to be done. For all of our sakes, let’s hope we do better this time around.

I went into 2009 prepared to deal with the inevitable passing of my best furry friend, and could not have imagined it would end up happening many months sooner than expected. That hurt. It still stings, every single day, but as anyone who has experienced any kind of loss knows, the harder it is, the better it was. It’s never enough to compensate for the pain by acknowledging the profundity of the love, but it helps. That was the big event for me this past year and it feels right to remember that, now, while celebrating that he was with me for just about a decade. Bittersweet, to be certain, but as Big Head Todd would say, more sweet than bitter.

And, as always, it’s a hell of a lot easier to keep these things in perspective by considering the (increasing) number of our brothers and sisters who are struggling just to be, here and overseas. And for entirely too many people (inside our borders but especially beyond) every year is only about one thing, survival. Here’s hoping better times (financially, spiritually) are on the horizon for all, but mostly for those that need it the most. Don’t be cynical: find a charity you can feel good about supporting, endorse the efforts of our great artists, tell your parents you love them, appreciate –and savor– the friends who always have your back. Be good to strangers and be better to yourself: you deserve it.

Friends, family, health, music, movies, books, good food and drink, and happy memories yet to be made. Those are some of my favorite things, and I am blessed to have enjoyed all in abundance throughout the 2000′s.  Here’s toasting much more of same, for as long as all of us are able to keep the party going.

Beethoven, Symphony No. 3, 1st Movement

Grant Green, “Exodus”

Rahsaan Roland Kirk, “Balm in Gilead”

John Coltrane, “Psalm”

Philip Glass, “String Quartet No. 5”

Jimi Hendrix, “Beginnings”

Bob Marley, “Revolution”

Bad Brains, “Leaving Babylon”

Living Colour, “Wall”

Antibalas, “NESTA (Never Ever Submit To Authority)”

On Sept. 15, 1963, four black girls were killed when a bomb went off during Sunday services at a Baptist church in Birmingham, Alabama, in the deadliest act of the civil rights era. (NYT)

Inspired by the disgraceful 16th Street Baptist Church bombing in 1963, Coltrane said of his elegy: “It represents, musically, something that I saw down there translated into music from inside me.” It is one of Coltrane’s enduring and devastating performances. Recorded with the “classic quartet” (McCoy Tyner on piano, Elvin Jones on drums, Jimmy Garrison on bass), Coltrane, already considered one of jazz music’s most emotional and sensitive players, managed to articulate the grief and the rage the occasion called for. A deeply spiritual man, Coltrane also conveyed the immutable senselessness of violence instigated by ignorance, but also, miraculously, managed to hint at the redemption of peaceful power through unified awareness. If Mingus’s “Haitian Fight Song” in part predicted the turmoil around the corner, “Alabama” was directly inspired by an actual event that demanded an outraged reaction. As only he could, Coltrane crafted a solo that is angry, somber, and somehow hopeful; a subdued epitaph for the innocent dead, but also a rallying cry for the not-so-innocent bystanders who needed to join the cause. The Alabama bombing was a tipping point in the civil rights movement, and Coltrane captured that moment where confusion and rage inspired an outpouring of solidarity.

You don’t have to be a jazz fan to appreciate that picture. But it helps.

Most people have never heard of Joe Maneri, so not too many folks are mourning the August 24 passing of this great musician. In addition to being a beloved teacher and father of jazz violinist Mat Maneri, he is rightly considered a pioneering figure in music. His inclusion of Turkish and Klezmer music into a more free jazz (think Ornette Coleman playing with one of Sun Ra’s bands covering traditional European music at a Greek orthodox wedding and you begin to get the picture) helped liberate and expand the possibilities of jazz improvisation. Like Coleman and Sun Ra, Maneri was an astute and original composer: his work is not immediately accessible, but patient ears quickly identify a very consistent logic and style.

Anyone who has seen the excellent American Splendor (a film celebrating the life of curmudgeonly comic book artist Harvey Pekar) has heard Maneri: his impossibly cool ”Paniots Nine” accompanies the opening credits. Pekar allegedly insisted that Maneri’s music be used, and this stands to reason as Pekar (himself a jazz critic) championed a largely obscure Maneri back in the ’90s. Indeed, it was John Zorn who helped release Paniots Nine (the title of the first track is also the title of the album), which makes all the sense in the world considering Zorn effectively took up Maneri’s baton in the ’80s and began cleverly integrating traditional Jewish music into his own compositions. It’s fair to say that Maneri, though lamentably overlooked for entirely too long, was the first major composer to actively bring those disparate elements and influences into free (but still swinging) jazz.

Anyone interested in some adventurous, unexpected, yet oddly familiar jazz would be happy to hear this album. The fact that this baby was languishing in the Atlantic Records’ vaults is both unbelievable and entirely typical. Of course this revelatory music would fall on the deaf ears of the dumb executives. Same as it ever was. Suffice it to say, jazz enthusiasts are forever indebted to Harvey Pekar for helping this see the light of day.

Father and son, together on stage making a joyful noise:

If asked who kept time for John Coltrane, most folks would go with Elvin Jones, as Jones was part of the “Classic Quartet” for the better part of the ’60s. But once Coltrane began moving further and further out, the great McCoy Tyner was replaced by Alice McLeod (later Alice Coltrane) and Jones was replaced by Rashied Ali (who passed on August 12). Although he was a serious and prolific musician in his own rite, he is most famously associated with Coltrane, particularly his work on what turned out to be Trane’s last sessions, (the ones that subsequently resulted in Interstellar Space and Expression). Much has been written about the former, not so much about the latter. Interstellar Space is in many ways all things to all people: it is simply a series of duets between Coltrane and Ali, but there is nothing simple about it. It is forbidding, volcanic, disorienting, gorgeous and exhausting. Simpletons would say it can scarcely be considered music; true believers insist it’s revelatory. For me it’s certainly sacred stuff, but an experience sufficiently intense that I only crave it on special occasions. Regardless, it was, and remains, remarkable–in concept but especially in execution–that Ali was willing (and able) to work without a net and go mano a mano with Coltrane, then at his most excoriating. It is a unique document for this fact alone; that it manages to succeed helps underscore the devotion fans have attached to it over the years.

And while I can only handle Interstellar Space in irregular doses, I continue to be mesmerized by Expression. This one features a full band, including Alice Coltrane (piano), the great Jimmy Garrison (part of the Classic Quartet) on bass, and Ali on drums. For the album’s centerpiece, the sixteen-plus minute opus “To Be”, Coltrane makes an especially inspired choice by bringing in Pharoah Sanders: the result is a duo of sorts (Coltrane for the first and only time playing flute for an entire song on record and Sanders accompanying him on piccolo). Garrison and Alice Coltrane provide an anchor for the woodwinds, which circle and flutter like moths above a streetlight. But in many ways, Rashied Ali is the focal point of the proceedings; he is never busy but always present, expertly managing to remain quietly intense in the background. This is percussion as painting: each brush stroke adding up to something bigger and more meaningful. It is a near perfect symmetry of cerebral instinct and graceful dexterity, and it is the type of sensitive yet forceful accompaniment that made Ali a legend. He is already missed.

John Coltrane.

Eric Dolphy.

McCoy Tyner.

Elvin Jones.

Any questions?