Four Albums and a Film: The Best Summer Entertainment

congo2

The Congos – Heart of the Congos (1977)

Great art knows no seasons. Nevertheless, some music is made for—or at least can be fully appreciated during—specific times of the year. Reggae, which many people still believe means Bob Marley’s music, tends to get broken out only once the flip flops and hibachi grills come out of hibernation. For an alternative that’s both inspiring and educational, the first reggae disc you should turn to as soon as the weather warms is Heart of the Congos. Shepherded into existence by the incomparable Lee “Scratch” Perry at the height of his uncanny powers, this album functions as a timeline of history invoking “songs and psalms and voices” to create a soulful, occasionally unsettling tapestry of deep cultural roots. On many tracks, Perry’s production sounds like a remix already, maximizing a slightly disorienting tension between the push of straight ahead riddim and the pull of echoing voices: Gregorian chants funneled through the heart of darkness into the light. It’s unlike anything you’ve ever heard, yet it’s somehow, impossibly, familiar.

Jimi Hendrix – Electric Ladyland (1968)

Electric Ladyland is not merely one of the ultimate summer albums, it is summer. From the hot-town-summer-in-the-city chaos of “Crosstown Traffic” to the midnight lightning of “Voodoo Chile” and the sexual swagger of “Gypsy Eyes” to the sweat-soaked croon of “Long Hot Summer Night” (!), this double-disc oozes with bright lights (“House Burning Down”) and warm remorse (“Burning of the Midnight Lamp”). Even the Apocalyptic imagery, properly psychedelicized in “All Along the Watchtower” (the only time Bob Dylan had his own work improved upon) mutates from cryptic folktale to field report from the steamy jungles of Vietnam and/or the sweltering streets with police staring down protestors. And then there’s the extended suite that occupies all of Side Three: it starts with a saxophone and a smile (“lay back and dream on a rainy day”) and then slips underwater, literally: our feet find the sand and the sea is straight ahead. By the time the moon turns the tides (gently, gently away) you have most definitely been experienced: it’s a hot, sweet and soulful adventure. Electric Ladyland is a trek through sights and sounds that only one man could convey, and he seems like he’s eager to shed his skin and get to a place where his body will not constrain him.

Pink Floyd – The Piper at the Gates of Dawn (1967)

It’s not so much that Floyd’s debut helped define the Summer of Love (though it did), or that there is necessarily anything one can associate with hot weather in those sounds. It’s more than that: from the echoed cadence of roll-called planets to those last surreal goose honks, Syd Barrett’s guided tour through the miniature landscapes and dreamscapes he was imagining does transport you to other places, but also another time: youth. Everything about the execution, and realization, of this spectacular album exudes the uncorrupted innocence of a novel conception. More inspiration than insanity, Barrett’s acid-inspired reveries unlocked the obvious genius teeming inside his head. The Piper at the Gates of Dawn is an enduring and ever-relevant document of unbridled and ecstatic creativity realizing its initial and immediate fulfillment, a full-flowering burst that would not (could not?) be duplicated. Listening to it, especially during months that might remind you of a (sigh) more innocent time, it’s not unlike a trip to the beach for your mind.

The Who – Quadrophenia (1973)

“The beach is a place where a man can feel he’s the only soul in the world that’s real…” The Who’s masterwork Quadrophenia could almost be described as “accidental beach music”. Most of the narrative details the mercurial urgencies of young Jimmy, the disenchanted Mod. As such, the words and sounds and feelings are alternately frantic and claustrophobic—the story of a sensitive, chemically altered teenager uncomfortable inside his skin. There is only one release for him: the beach. The album opens with crashing waves and ends with electrified air of a summer storm; in between there are seagull chirps, scooters careening out of the city into open spaces, and bass drum thunder and cymbal-splash raindrops. The album, like the protagonist’s mind, wrestles with itself and rises and falls like the moods of adolescence, until the fever breaks, the skies open and the air is dark, cool and clear.

Chinatown (Roman Polanski, 1974)

A confident, if impetuous detective sits patiently at the top of a sloping cliff, overlooking the Los Angeles coastline as the day’s light drops into evening. He waits, lighting cigarette after cigarette, totally unaware that he has already stumbled into a hornet’s nest of corruption. The beauty of what he sees (and we see) perfectly conceals the brutal ugliness of what is really going on: unwittingly, Jack Gittes (Jack Nicholson) is about to lift up a rock and behold the guts and machinery of what gets sold as the American Dream. It is hot and dry; indeed, the backdrop of the story is a severe drought that is wreaking havoc on local farmers. Over the course of a few scorching days, cars overheat, people drown in dry riverbeds, and a great deal of blood, sweat and tears indelibly compensate for the rain that won’t fall and the relief that never comes.

Elements of several of these essays are featured in Murphy’s Law, Vol. One –available now.

Share

Four Albums and a Film: The Best Summer Entertainment

congo2

The Congos – Heart of the Congos (1977)

Great art knows no seasons. Nevertheless, some music is made for—or at least can be fully appreciated during—specific times of the year. Reggae, which many people still believe means Bob Marley’s music, tends to get broken out only once the flip flops and hibachi grills come out of hibernation. For an alternative that’s both inspiring and educational, the first reggae disc you should turn to as soon as the weather warms is Heart of the Congos. Shepherded into existence by the incomparable Lee “Scratch” Perry at the height of his uncanny powers, this album functions as a timeline of history invoking “songs and psalms and voices” to create a soulful, occasionally unsettling tapestry of deep cultural roots. On many tracks, Perry’s production sounds like a remix already, maximizing a slightly disorienting tension between the push of straight ahead riddim and the pull of echoing voices: Gregorian chants funneled through the heart of darkness into the light. It’s unlike anything you’ve ever heard, yet it’s somehow, impossibly, familiar.

Jimi Hendrix – Electric Ladyland (1968)

Electric Ladyland is not merely one of the ultimate summer albums, it is summer. From the hot-town-summer-in-the-city chaos of “Crosstown Traffic” to the midnight lightning of “Voodoo Chile” and the sexual swagger of “Gypsy Eyes” to the sweat-soaked croon of “Long Hot Summer Night” (!), this double-disc oozes with bright lights (“House Burning Down”) and warm remorse (“Burning of the Midnight Lamp”). Even the Apocalyptic imagery, properly psychedelicized in “All Along the Watchtower” (the only time Bob Dylan had his own work improved upon) mutates from cryptic folktale to field report from the steamy jungles of Vietnam and/or the sweltering streets with police staring down protestors. And then there’s the extended suite that occupies all of Side Three: it starts with a saxophone and a smile (“lay back and dream on a rainy day”) and then slips underwater, literally: our feet find the sand and the sea is straight ahead. By the time the moon turns the tides (gently, gently away) you have most definitely been experienced: it’s a hot, sweet and soulful adventure. Electric Ladyland is a trek through sights and sounds that only one man could convey, and he seems like he’s eager to shed his skin and get to a place where his body will not constrain him.

Pink Floyd – The Piper at the Gates of Dawn (1967)

It’s not so much that Floyd’s debut helped define the Summer of Love (though it did), or that there is necessarily anything one can associate with hot weather in those sounds. It’s more than that: from the echoed cadence of roll-called planets to those last surreal goose honks, Syd Barrett’s guided tour through the miniature landscapes and dreamscapes he was imagining does transport you to other places, but also another time: youth. Everything about the execution, and realization, of this spectacular album exudes the uncorrupted innocence of a novel conception. More inspiration than insanity, Barrett’s acid-inspired reveries unlocked the obvious genius teeming inside his head. The Piper at the Gates of Dawn is an enduring and ever-relevant document of unbridled and ecstatic creativity realizing its initial and immediate fulfillment, a full-flowering burst that would not (could not?) be duplicated. Listening to it, especially during months that might remind you of a (sigh) more innocent time, it’s not unlike a trip to the beach for your mind.

The Who – Quadrophenia (1973)

“The beach is a place where a man can feel he’s the only soul in the world that’s real…” The Who’s masterwork Quadrophenia could almost be described as “accidental beach music”. Most of the narrative details the mercurial urgencies of young Jimmy, the disenchanted Mod. As such, the words and sounds and feelings are alternately frantic and claustrophobic—the story of a sensitive, chemically altered teenager uncomfortable inside his skin. There is only one release for him: the beach. The album opens with crashing waves and ends with electrified air of a summer storm; in between there are seagull chirps, scooters careening out of the city into open spaces, and bass drum thunder and cymbal-splash raindrops. The album, like the protagonist’s mind, wrestles with itself and rises and falls like the moods of adolescence, until the fever breaks, the skies open and the air is dark, cool and clear.

Chinatown (Roman Polanski, 1974)

A confident, if impetuous detective sits patiently at the top of a sloping cliff, overlooking the Los Angeles coastline as the day’s light drops into evening. He waits, lighting cigarette after cigarette, totally unaware that he has already stumbled into a hornet’s nest of corruption. The beauty of what he sees (and we see) perfectly conceals the brutal ugliness of what is really going on: unwittingly, Jack Gittes (Jack Nicholson) is about to lift up a rock and behold the guts and machinery of what gets sold as the American Dream. It is hot and dry; indeed, the backdrop of the story is a severe drought that is wreaking havoc on local farmers. Over the course of a few scorching days, cars overheat, people drown in dry riverbeds, and a great deal of blood, sweat and tears indelibly compensate for the rain that won’t fall and the relief that never comes.

Share

Four Albums and a Film: The Best Summer Entertainment

The Congos – Heart of the Congos (1977)

Great art knows no seasons. Nevertheless, some music is made for—or at least can be fully appreciated during—specific times of the year. Reggae, which many people still believe means Bob Marley’s music, tends to get broken out only once the flip flops and hibachi grills come out of hibernation. For an alternative that’s both inspiring and educational, the first reggae disc you should turn to as soon as the weather warms is Heart of the Congos. Shepherded into existence by the incomparable Lee “Scratch” Perry at the height of his uncanny powers, this album functions as a timeline of history invoking “songs and psalms and voices” to create a soulful, occasionally unsettling tapestry of deep cultural roots. On many tracks, Perry’s production sounds like a remix already, maximizing a slightly disorienting tension between the push of straight ahead riddim and the pull of echoing voices: Gregorian chants funneled through the heart of darkness into the light. It’s unlike anything you’ve ever heard, yet it’s somehow, impossibly, familiar.

Jimi Hendrix – Electric Ladyland (1968)

Electric Ladyland is not merely one of the ultimate summer albums, it is summer. From the hot-town-summer-in-the-city chaos of “Crosstown Traffic” to the midnight lightning of “Voodoo Chile” and the sexual swagger of “Gypsy Eyes” to the sweat-soaked croon of “Long Hot Summer Night” (!), this double-disc oozes with bright lights (“House Burning Down”) and warm remorse (“Burning of the Midnight Lamp”). Even the Apocalyptic imagery, properly psychedelicized in “All Along the Watchtower” (the only time Bob Dylan had his own work improved upon) mutates from cryptic folktale to field report from the steamy jungles of Vietnam and/or the sweltering streets with police staring down protestors. And then there’s the extended suite that occupies all of Side Three: it starts with a saxophone and a smile (“lay back and dream on a rainy day”) and then slips underwater, literally: our feet find the sand and the sea is straight ahead. By the time the moon turns the tides (gently, gently away) you have most definitely been experienced: it’s a hot, sweet and soulful adventure. Electric Ladyland is a trek through sights and sounds that only one man could convey, and he seems like he’s eager to shed his skin and get to a place where his body will not constrain him.

Pink Floyd – The Piper at the Gates of Dawn (1967)

It’s not so much that Floyd’s debut helped define the Summer of Love (though it did), or that there is necessarily anything one can associate with hot weather in those sounds. It’s more than that: from the echoed cadence of roll-called planets to those last surreal goose honks, Syd Barrett’s guided tour through the miniature landscapes and dreamscapes he was imagining does transport you to other places, but also another time: youth. Everything about the execution, and realization, of this spectacular album exudes the uncorrupted innocence of a novel conception. More inspiration than insanity, Barrett’s acid-inspired reveries unlocked the obvious genius teeming inside his head. The Piper at the Gates of Dawn is an enduring and ever-relevant document of unbridled and ecstatic creativity realizing its initial and immediate fulfillment, a full-flowering burst that would not (could not?) be duplicated. Listening to it, especially during months that might remind you of a (sigh) more innocent time, it’s not unlike a trip to the beach for your mind.

The Who – Quadrophenia (1973)

“The beach is a place where a man can feel he’s the only soul in the world that’s real…” The Who’s masterwork Quadrophenia could almost be described as “accidental beach music”. Most of the narrative details the mercurial urgencies of young Jimmy, the disenchanted Mod. As such, the words and sounds and feelings are alternately frantic and claustrophobic—the story of a sensitive, chemically altered teenager uncomfortable inside his skin. There is only one release for him: the beach. The album opens with crashing waves and ends with electrified air of a summer storm; in between there are seagull chirps, scooters careening out of the city into open spaces, and bass drum thunder and cymbal-splash raindrops. The album, like the protagonist’s mind, wrestles with itself and rises and falls like the moods of adolescence, until the fever breaks, the skies open and the air is dark, cool and clear.

Chinatown (Roman Polanski, 1974)

A confident, if impetuous detective sits patiently at the top of a sloping cliff, overlooking the Los Angeles coastline as the day’s light drops into evening. He waits, lighting cigarette after cigarette, totally unaware that he has already stumbled into a hornet’s nest of corruption. The beauty of what he sees (and we see) perfectly conceals the brutal ugliness of what is really going on: unwittingly, Jack Gittes (Jack Nicholson) is about to lift up a rock and behold the guts and machinery of what gets sold as the American Dream. It is hot and dry; indeed, the backdrop of the story is a severe drought that is wreaking havoc on local farmers. Over the course of a few scorching days, cars overheat, people drown in dry riverbeds, and a great deal of blood, sweat and tears indelibly compensate for the rain that won’t fall and the relief that never comes.

Share

Five Reggae Albums You Cannot Live Without (Revisited)

Part One: HalleluJAH: Heart of the Congos

Great art knows no seasons. Nevertheless, some music is made for—or at least can be fully appreciated during—specific times of the year. Reggae music, which many people still believe means Bob Marley’s music, tends to get broken out only once the flip flops and hibachi grills come out of hibernation. And so, since summer can be considered in full swing with the holiday weekend coming up, the time is right to talk about reggae. Where to begin? How about with the best.

Released in 1977, Heart of the Congos is generally regarded as the greatest reggae album ever (certainly the best roots reggae album). It isn’t. It’s better. While it would be neither accurate nor fair to call this a one and done masterwork, it’s beyond dispute that the Congos never again came close to the heights they reached here. It’s okay, no one else has either.

The ‘70s were, without question, the golden age of reggae, and aside from the ubiquitous (and, let’s face it, omnipotent) Bob Marley, no single figure loomed larger during this decade than Lee “Scratch” Perry. His own albums (as the Upsetter, with the Upsetters) are more than enough to secure his legacy, but it’s his work as the Dub Shepherd—producing everyone from a baby-faced Bob Marley to the mature Max Romeo—that seals the deal for his enshrinement. Although he had more immediate commercial and critical success with Party Time (The Heptones), War Ina Babylon (Max Romeo) and especially Police & Thieves (Junior Murvin), Heart of the Congos has come to be fully appreciated as his masterpiece—and the Rosetta Stone of roots reggae. While Perry’s patented production skills are in overdrive on everything he touched circa ‘76/’77, this is the one where everything went right.

(Sidenote: these 24-odd months are a veritable embarrassment of reggae riches, considering that the albums mentioned above, as well as Culture’s Two Sevens Clash and Right Time by the Mighty Diamonds, also dropped during this time. Not only was this a high-water mark for reggae, it’s always interesting—and instructive—to consider that this unsurpassed creativity was churning out of Jamaica while, stateside, prog rock sat, constipated on the sidelines as punk and disco duked it out on the dance floor.)

Heart of the Congos is a sufficiently suitable title, but this album could very plausibly have been called Back to the Future. It is an uncanny document that in every facet—lyrically, vocally, sonically—seems to be stretching into the past even as it strains toward the future. Where virtually any reggae album of this (or really, any) time has the expected—even obligatory—shout-outs to Jah and the invocations of Rastafarianism, Heart of the Congos dives even deeper into biblical texts and—crucially—the civilization that preceded Jamaica, and everything else in the west: Africa.

Send my sons from afar and my daughters from the end of the world…

This line, from “Open up the Gate” crystallizes the powerful consciousness the Congos are tapping into here: in one line they capture the essence of both the Old Testament and Repatriation—from slaves to immigrants to artists. It is spoken (quoted) as the voice of God (literally), but more, the voice of memory, summarizing the story of our time on this planet.

Virtually any song could be singled out for analysis, but the second track, “Congoman” best represents the culmination of Perry’s—and the Congos’s—vision. This song, a timeline of history invoking “songs and psalms and voices”, is an effective, almost unsettling tapestry of deep cultural roots. This might be, if one were forced to choose, Perry’s ultimate achievement: listening to what he constructed in his (by today’s standards) primitive studio is breathtaking. This track (and the entire album) remains a living testament to the more natural, (if old-fashioned, and/or out of fashion) instinctive abilities of fingers, ears, brain and especially heart. Just as the most incredible effects can be manufactured with the click of a mouse in today’s movies, the technology certainly exists to embolden a million paint-by-number producers. In other words, what Perry did does not merely epitomize ingenuity from the oldest of schools, it stands apart as an honest, utterly human artifact.

“Congoman” brings all of Perry’s innovations into play: after an undulating beat unfolds with percussion, piano and bass setting a trance-like tone, all of a sudden an overdubbed refrain (heard repeatedly throughout the song) jars the moment: all sound ceases and it’s only the voices: “Out of Africa comes the Congoman”. It is at once eerie (or, Irie) and astonishing. With one masterstroke, Perry makes the composition future-proof: it is already deconstructed on the first go round: no mash-ups or remixes (then, now) are necessary, or even possible, since the first version is already reworked as a work in progress (and make no mistake: everyone with an MC or DJ before their name sprung forth from the tradition the mighty Upsetter originated). Perry takes what would have been a stirring, melodic and beautiful song and makes it richer, messier, more complicated, and inscrutably tantalizing: he transforms a masterpiece into a miracle. As the song unfolds it establishes the deepest of grooves (naturally, most of Perry’s regular posse is on hand here, including “Sly” Dunbar on drums, Ernest Ranglin on guitar and Boris Gardiner on bass), while Cedric Myton’s falsetto blends with Roy “Ashanti” Johnson’s tenor to cast their spell of longing and redemption. Perry’s production sounds like a remix already, providing a slightly disorienting tension between the push of straight ahead riddim and the pull of the echoing voices: Gregorian chants funneled through the heart of darkness into the light—a higher place, deeply spiritual yet entirely human. It is unlike anything you’ve ever heard, yet it’s somehow, impossibly, familiar.

We come with our culture to enlighten the world…

Any questions?

Share

Four Albums and a Film: The Best Summer Entertainment*

The Congos – Heart of the Congos (1977)

Great art knows no seasons. Nevertheless, some music is made for—or at least can be fully appreciated during—specific times of the year. Reggae, which many people still believe means Bob Marley’s music, tends to get broken out only once the flip flops and hibachi grills come out of hibernation. For an alternative that’s both inspiring and educational, the first reggae disc you should turn to as soon as the weather warms is Heart of the Congos. Shepherded into existence by the incomparable Lee “Scratch” Perry at the height of his uncanny powers, this album functions as a timeline of history invoking “songs and psalms and voices” to create a soulful, occasionally unsettling tapestry of deep cultural roots. On many tracks, Perry’s production sounds like a remix already, maximizing a slightly disorienting tension between the push of straight ahead riddim and the pull of echoing voices: Gregorian chants funneled through the heart of darkness into the light. It’s unlike anything you’ve ever heard, yet it’s somehow, impossibly, familiar.

Jimi Hendrix – Electric Ladyland (1968)

Electric Ladyland is not merely one of the ultimate summer albums, it is summer. From the hot-town-summer-in-the-city chaos of “Crosstown Traffic” to the midnight lightning of “Voodoo Chile” and the sexual swagger of “Gypsy Eyes” to the sweat-soaked croon of “Long Hot Summer Night” (!), this double-disc oozes with bright lights (“House Burning Down”) and warm remorse (“Burning of the Midnight Lamp”). Even the Apocalyptic imagery, properly psychedelicized in “All Along the Watchtower” (the only time Bob Dylan had his own work improved upon) mutates from cryptic folktale to field report from the steamy jungles of Vietnam and/or the sweltering streets with police staring down protestors. And then there’s the extended suite that occupies all of Side Three: it starts with a saxophone and a smile (“lay back and dream on a rainy day”) and then slips underwater, literally: our feet find the sand and the sea is straight ahead. By the time the moon turns the tides (gently, gently away) you have most definitely been experienced: it’s a hot, sweet and soulful adventure. Electric Ladyland is a trek through sights and sounds that only one man could convey, and he seems like he’s eager to shed his skin and get to a place where his body will not constrain him.

Pink Floyd – The Piper at the Gates of Dawn (1967)

It’s not so much that Floyd’s debut helped define the Summer of Love (though it did), or that there is necessarily anything one can associate with hot weather in those sounds. It’s more than that: from the echoed cadence of roll-called planets to those last surreal goose honks, Syd Barrett’s guided tour through the miniature landscapes and dreamscapes he was imagining does transport you to other places, but also another time: youth. Everything about the execution, and realization, of this spectacular album exudes the uncorrupted innocence of a novel conception. More inspiration than insanity, Barrett’s acid-inspired reveries unlocked the obvious genius teeming inside his head. The Piper at the Gates of Dawn is an enduring and ever-relevant document of unbridled and ecstatic creativity realizing its initial and immediate fulfillment, a full-flowering burst that would not (could not?) be duplicated. Listening to it, especially during months that might remind you of a (sigh) more innocent time, it’s not unlike a trip to the beach for your mind.

The Who – Quadrophenia (1973)

“The beach is a place where a man can feel he’s the only soul in the world that’s real…” The Who’s masterwork Quadrophenia could almost be described as “accidental beach music”. Most of the narrative details the mercurial urgencies of young Jimmy, the disenchanted Mod. As such, the words and sounds and feelings are alternately frantic and claustrophobic—the story of a sensitive, chemically altered teenager uncomfortable inside his skin. There is only one release for him: the beach. The album opens with crashing waves and ends with electrified air of a summer storm; in between there are seagull chirps, scooters careening out of the city into open spaces, and bass drum thunder and cymbal-splash raindrops. The album, like the protagonist’s mind, wrestles with itself and rises and falls like the moods of adolescence, until the fever breaks, the skies open and the air is dark, cool and clear.

Chinatown (Roman Polanski, 1974)

A confident, if impetuous detective sits patiently at the top of a sloping cliff, overlooking the Los Angeles coastline as the day’s light drops into evening. He waits, lighting cigarette after cigarette, totally unaware that he has already stumbled into a hornet’s nest of corruption. The beauty of what he sees (and we see) perfectly conceals the brutal ugliness of what is really going on: unwittingly, Jack Gittes (Jack Nicholson) is about to lift up a rock and behold the guts and machinery of what gets sold as the American Dream. It is hot and dry; indeed, the backdrop of the story is a severe drought that is wreaking havoc on local farmers. Over the course of a few scorching days, cars overheat, people drown in dry riverbeds, and a great deal of blood, sweat and tears indelibly compensate for the rain that won’t fall and the relief that never comes.

Share

Revisiting The Heart of the Congos

Great art knows no seasons. Nevertheless, some music is made for—or at least can be fully appreciated during—specific times of the year. Reggae music, which many people still believe means Bob Marley’s music, tends to get broken out only once the flip flops and hibachi grills come out of hibernation. And so, since summer can be considered in full swing with the holiday weekend coming up, the time is right to talk about reggae. Where to begin? How about with the best.

Released in 1977, Heart of the Congos is generally regarded as the greatest reggae album ever (certainly the best roots reggae album). It isn’t. It’s better. While it would be neither accurate nor fair to call this a one and done masterwork, it’s beyond dispute that the Congos never again came close to the heights they reached here. It’s okay, no one else has either.

The ‘70s were, without question, the golden age of reggae, and aside from the ubiquitous (and, let’s face it, omnipotent) Bob Marley, no single figure loomed larger during this decade than Lee “Scratch” Perry. His own albums (as the Upsetter, with the Upsetters) are more than enough to secure his legacy, but it’s his work as the Dub Shepherd—producing everyone from a baby-faced Bob Marley to the mature Max Romeo—that seals the deal for his enshrinement. Although he had more immediate commercial and critical success with Party Time (The Heptones), War Ina Babylon (Max Romeo) and especially Police & Thieves (Junior Murvin), Heart of the Congos has come to be fully appreciated as his masterpiece—and the Rosetta Stone of roots reggae. While Perry’s patented production skills are in overdrive on everything he touched circa ‘76/’77, this is the one where everything went right.

(Sidenote: these 24-odd months are a veritable embarrassment of reggae riches, considering that the albums mentioned above, as well as Culture’s Two Sevens Clash and Right Time by the Mighty Diamonds, also dropped during this time. Not only was this a high-water mark for reggae, it’s always interesting—and instructive—to consider that this unsurpassed creativity was churning out of Jamaica while, stateside, prog rock sat, constipated on the sidelines as punk and disco duked it out on the dance floor.)

Heart of the Congos is a sufficiently suitable title, but this album could very plausibly have been called Back to the Future. It is an uncanny document that in every facet—lyrically, vocally, sonically—seems to be stretching into the past even as it strains toward the future. Where virtually any reggae album of this (or really, any) time has the expected—even obligatory—shout-outs to Jah and the invocations of Rastafarianism, Heart of the Congos dives even deeper into biblical texts and—crucially—the civilization that preceded Jamaica, and everything else in the west: Africa.

Send my sons from afar and my daughters from the end of the world…

This line, from “Open up the Gate” crystallizes the powerful consciousness the Congos are tapping into here: in one line they capture the essence of both the Old Testament and Repatriation—from slaves to immigrants to artists. It is spoken (quoted) as the voice of God (literally), but more, the voice of memory, summarizing the story of our time on this planet.

Virtually any song could be singled out for analysis, but the second track, “Congoman” best represents the culmination of Perry’s—and the Congos’s—vision. This song, a timeline of history invoking “songs and psalms and voices”, is an effective, almost unsettling tapestry of deep cultural roots. This might be, if one were forced to choose, Perry’s ultimate achievement: listening to what he constructed in his (by today’s standards) primitive studio is breathtaking. This track (and the entire album) remains a living testament to the more natural, (if old-fashioned, and/or out of fashion) instinctive abilities of fingers, ears, brain and especially heart. Just as the most incredible effects can be manufactured with the click of a mouse in today’s movies, the technology certainly exists to embolden a million paint-by-number producers. In other words, what Perry did does not merely epitomize ingenuity from the oldest of schools, it stands apart as an honest, utterly human artifact.

“Congoman” brings all of Perry’s innovations into play: after an undulating beat unfolds with percussion, piano and bass setting a trance-like tone, all of a sudden an overdubbed refrain (heard repeatedly throughout the song) jars the moment: all sound ceases and it’s only the voices: “Out of Africa comes the Congoman”. It is at once eerie (or, Irie) and astonishing. With one masterstroke, Perry makes the composition future-proof: it is already deconstructed on the first go round: no mash-ups or remixes (then, now) are necessary, or even possible, since the first version is already reworked as a work in progress (and make no mistake: everyone with an MC or DJ before their name sprung forth from the tradition the mighty Upsetter originated). Perry takes what would have been a stirring, melodic and beautiful song and makes it richer, messier, more complicated, and inscrutably tantalizing: he transforms a masterpiece into a miracle. As the song unfolds it establishes the deepest of grooves (naturally, most of Perry’s regular posse is on hand here, including “Sly” Dunbar on drums, Ernest Ranglin on guitar and Boris Gardiner on bass), while Cedric Myton’s falsetto blends with Roy “Ashanti” Johnson’s tenor to cast their spell of longing and redemption. Perry’s production sounds like a remix already, providing a slightly disorienting tension between the push of straight ahead riddim and the pull of the echoing voices: Gregorian chants funneled through the heart of darkness into the light—a higher place, deeply spiritual yet entirely human. It is unlike anything you’ve ever heard, yet it’s somehow, impossibly, familiar.

We come with our culture to enlighten the world…

Any questions?

Share

Summertime is Reggae Time (Revisited)– Part One: HalleluJAH: Heart of the Congos

Great art knows no seasons. Nevertheless, some music is made for—or at least can be fully appreciated during—specific times of the year. Reggae music, which many people still believe means Bob Marley’s music, tends to get broken out only once the flip flops and hibachi grills come out of hibernation. And so, since summer can be considered in full swing with the holiday weekend coming up, the time is right to talk about reggae. Where to begin? How about with the best.

Released in 1977, Heart of the Congos is generally regarded as the greatest reggae album ever (certainly the best roots reggae album). It isn’t. It’s better. While it would be neither accurate nor fair to call this a one and done masterwork, it’s beyond dispute that the Congos never again came close to the heights they reached here. It’s okay, no one else has either.

The ‘70s were, without question, the golden age of reggae, and aside from the ubiquitous (and, let’s face it, omnipotent) Bob Marley, no single figure loomed larger during this decade than Lee “Scratch” Perry. His own albums (as the Upsetter, with the Upsetters) are more than enough to secure his legacy, but it’s his work as the Dub Shepherd—producing everyone from a baby-faced Bob Marley to the mature Max Romeo—that seals the deal for his enshrinement. Although he had more immediate commercial and critical success with Party Time (The Heptones), War Ina Babylon (Max Romeo) and especially Police & Thieves (Junior Murvin), Heart of the Congos has come to be fully appreciated as his masterpiece—and the Rosetta Stone of roots reggae. While Perry’s patented production skills are in overdrive on everything he touched circa ‘76/’77, this is the one where everything went right.

(Sidenote: these 24-odd months are a veritable embarrassment of reggae riches, considering that the albums mentioned above, as well as Culture’s Two Sevens Clash and Right Time by the Mighty Diamonds, also dropped during this time. Not only was this a high-water mark for reggae, it’s always interesting—and instructive—to consider that this unsurpassed creativity was churning out of Jamaica while, stateside, prog rock sat, constipated on the sidelines as punk and disco duked it out on the dance floor.)

Heart of the Congos is a sufficiently suitable title, but this album could very plausibly have been called Back to the Future. It is an uncanny document that in every facet—lyrically, vocally, sonically—seems to be stretching into the past even as it strains toward the future. Where virtually any reggae album of this (or really, any) time has the expected—even obligatory—shout-outs to Jah and the invocations of Rastafarianism, Heart of the Congos dives even deeper into biblical texts and—crucially—the civilization that preceded Jamaica, and everything else in the west: Africa.

Send my sons from afar and my daughters from the end of the world…

This line, from “Open up the Gate” crystallizes the powerful consciousness the Congos are tapping into here: in one line they capture the essence of both the Old Testament and Repatriation—from slaves to immigrants to artists. It is spoken (quoted) as the voice of God (literally), but more, the voice of memory, summarizing the story of our time on this planet.

Virtually any song could be singled out for analysis, but the second track, “Congoman” best represents the culmination of Perry’s—and the Congos’s—vision. This song, a timeline of history invoking “songs and psalms and voices”, is an effective, almost unsettling tapestry of deep cultural roots. This might be, if one were forced to choose, Perry’s ultimate achievement: listening to what he constructed in his (by today’s standards) primitive studio is breathtaking. This track (and the entire album) remains a living testament to the more natural, (if old-fashioned, and/or out of fashion) instinctive abilities of fingers, ears, brain and especially heart. Just as the most incredible effects can be manufactured with the click of a mouse in today’s movies, the technology certainly exists to embolden a million paint-by-number producers. In other words, what Perry did does not merely epitomize ingenuity from the oldest of schools, it stands apart as an honest, utterly human artifact.

“Congoman” brings all of Perry’s innovations into play: after an undulating beat unfolds with percussion, piano and bass setting a trance-like tone, all of a sudden an overdubbed refrain (heard repeatedly throughout the song) jars the moment: all sound ceases and it’s only the voices: “Out of Africa comes the Congoman”. It is at once eerie (or, Irie) and astonishing. With one masterstroke, Perry makes the composition future-proof: it is already deconstructed on the first go round: no mash-ups or remixes (then, now) are necessary, or even possible, since the first version is already reworked as a work in progress (and make no mistake: everyone with an MC or DJ before their name sprung forth from the tradition the mighty Upsetter originated). Perry takes what would have been a stirring, melodic and beautiful song and makes it richer, messier, more complicated, and inscrutably tantalizing: he transforms a masterpiece into a miracle. As the song unfolds it establishes the deepest of grooves (naturally, most of Perry’s regular posse is on hand here, including “Sly” Dunbar on drums, Ernest Ranglin on guitar and Boris Gardiner on bass), while Cedric Myton’s falsetto blends with Roy “Ashanti” Johnson’s tenor to cast their spell of longing and redemption. Perry’s production sounds like a remix already, providing a slightly disorienting tension between the push of straight ahead riddim and the pull of the echoing voices: Gregorian chants funneled through the heart of darkness into the light—a higher place, deeply spiritual yet entirely human. It is unlike anything you’ve ever heard, yet it’s somehow, impossibly, familiar.
 

We come with our culture to enlighten the world…

Any questions?

(*Note: this is the excellent remix of “Congoman”; you must have the original version from the original album. Once you have this one in your world, you’ll realize how lacking your world was. Go get it.)

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Five Reggae Albums You Cannot Live Without: Part One

Part One
HalleluJAH: Heart of the Congos

Great art knows no seasons. Nevertheless, some music is made for—or at least can be fully appreciated during—specific times of the year. Reggae music, which many people still believe means Bob Marley’s music, tends to get broken out only once the flip flops and hibachi grills come out of hibernation. And so, since summer can be considered in full swing with the holiday weekend coming up, the time is right to talk about reggae. Where to begin? How about with the best.

Released in 1977, Heart of the Congos is generally regarded as the greatest reggae album ever (certainly the best roots reggae album). It isn’t. It’s better. While it would be neither accurate nor fair to call this a one and done masterwork, it’s beyond dispute that the Congos never again came close to the heights they reached here. It’s okay, no one else has either.

The ‘70s were, without question, the golden age of reggae, and aside from the ubiquitous (and, let’s face it, omnipotent) Bob Marley, no single figure loomed larger during this decade than Lee “Scratch” Perry. His own albums (as the Upsetter, with the Upsetters) are more than enough to secure his legacy, but it’s his work as the Dub Shepherd—producing everyone from a baby-faced Bob Marley to the mature Max Romeo—that seals the deal for his enshrinement. Although he had more immediate commercial and critical success with Party Time (The Heptones), War Ina Babylon (Max Romeo) and especially Police & Thieves (Junior Murvin), Heart of the Congos has come to be fully appreciated as his masterpiece—and the Rosetta Stone of roots reggae. While Perry’s patented production skills are in overdrive on everything he touched circa ‘76/’77, this is the one where everything went right.

(Sidenote: these 24-odd months are a veritable embarrassment of reggae riches, considering that the albums mentioned above, as well as Culture’s Two Sevens Clash and Right Time by the Mighty Diamonds, also dropped during this time. Not only was this a high-water mark for reggae, it’s always interesting—and instructive—to consider that this unsurpassed creativity was churning out of Jamaica while, stateside, prog rock sat, constipated on the sidelines as punk and disco duked it out on the dance floor.)

Heart of the Congos is a sufficiently suitable title, but this album could very plausibly have been called Back to the Future. It is an uncanny document that in every facet—lyrically, vocally, sonically—seems to be stretching into the past even as it strains toward the future. Where virtually any reggae album of this (or really, any) time has the expected—even obligatory—shout-outs to Jah and the invocations of Rastafarianism, Heart of the Congos dives even deeper into biblical texts and—crucially—the civilization that preceded Jamaica, and everything else in the west: Africa.

Send my sons from afar and my daughters from the end of the world…

This line, from “Open up the Gate” crystallizes the powerful consciousness the Congos are tapping into here: in one line they capture the essence of both the Old Testament and Repatriation—from slaves to immigrants to artists. It is spoken (quoted) as the voice of God (literally), but more, the voice of memory, summarizing the story of our time on this planet.

Virtually any song could be singled out for analysis, but the second track, “Congoman” best represents the culmination of Perry’s—and the Congos’s—vision. This song, a timeline of history invoking “songs and psalms and voices”, is an effective, almost unsettling tapestry of deep cultural roots. This might be, if one were forced to choose, Perry’s ultimate achievement: listening to what he constructed in his (by today’s standards) primitive studio is breathtaking. This track (and the entire album) remains a living testament to the more natural, (if old-fashioned, and/or out of fashion) instinctive abilities of fingers, ears, brain and especially heart. Just as the most incredible effects can be manufactured with the click of a mouse in today’s movies, the technology certainly exists to embolden a million paint-by-number producers. In other words, what Perry did does not merely epitomize ingenuity from the oldest of schools, it stands apart as an honest, utterly human artifact.

“Congoman” brings all of Perry’s innovations into play: after an undulating beat unfolds with percussion, piano and bass setting a trance-like tone, all of a sudden an overdubbed refrain (heard repeatedly throughout the song) jars the moment: all sound ceases and it’s only the voices: “Out of Africa comes the Congoman”. It is at once eerie (or, Irie) and astonishing. With one masterstroke, Perry makes the composition future-proof: it is already deconstructed on the first go round: no mash-ups or remixes (then, now) are necessary, or even possible, since the first version is already reworked as a work in progress (and make no mistake: everyone with an MC or DJ before their name sprung forth from the tradition the mighty Upsetter originated). Perry takes what would have been a stirring, melodic and beautiful song and makes it richer, messier, more complicated, and inscrutably tantalizing: he transforms a masterpiece into a miracle. As the song unfolds it establishes the deepest of grooves (naturally, most of Perry’s regular posse is on hand here, including “Sly” Dunbar on drums, Ernest Ranglin on guitar and Boris Gardiner on bass), while Cedric Myton’s falsetto blends with Roy “Ashanti” Johnson’s tenor to cast their spell of longing and redemption. Perry’s production sounds like a remix already, providing a slightly disorienting tension between the push of straight ahead riddim and the pull of the echoing voices: Gregorian chants funneled through the heart of darkness into the light—a higher place, deeply spiritual yet entirely human. It is unlike anything you’ve ever heard, yet it’s somehow, impossibly, familiar.

We come with our culture to enlighten the world…

Any questions?

Share