Murphy's Law

Eight years ago today.

I’m sure anyone who has lost a parent (or heaven forbid, a child) can understand that when this happens it becomes a line of demarcation: your life before and your life after. It doesn’t mean nothing is ever the same or that you never get past it (everything is the same and you get past it except for the fact that nothing is ever the same and you never get past it. You don’t want to).

One year ago today this is what I had to say, and I’m not sure I can (or need to) improve upon this sentiment:

Blogs are, or can be, like diaries.

Except that diaries, by nature, are private. Which begs the question: do people who blog censor or soften the observations, complaints or critiques that in other times would exist inside a document designed to remain unread by others? (Or more to the point, should they?) To be certain, only a few years ago, thoughts like the ones I’m about to express would have been safely ensconced inside a journal, not read by anyone else, even including myself (I don’t often return to old journals, hopefully because I’m too busy living in the here and now). And for whatever it’s worth, I am humble enough to know that small numbers of people visit this blog, and I have enough sense (or self-respect) to instinctively acknowledge that nobody is well served by overly earnest airing of personal trivia.

Put another way, I don’t begrudge anyone else documenting every last detail of their existences (no matter how mundane or mawkish); I simply remain uninterested in reading about it. In that regard, blogs are self-regulating: if you don’t write things that others will find interesting, you won’t have an audience. And who cares anyway? In that regard, blogs are like diaries: people post on them because they want to, or need to, and the concept of friends or strangers reading their innermost thoughts won’t necessarily hamper their willingness to compose. Still, only the sensation-seekers looking for notoriety (usually the already famous, and even those folks have a shelf-life of about six months) go out of their way to wax solipsistic in a public forum.

When it comes to the death of my mother, I of course have meditated on the loss privately and publically, and anyone who knows me (or reads this blog) understands that her life and death are an unequivocal component of my ongoing existence. Nothing remarkable about that, really: it is what it is. I am not alone; in fact, one need not suffer the untimely death of a parent to understand that their presence is inextricable from one’s own. That said, it’s not because my feelings or experiences are unique, but because they are the opposite that I have little compunction sharing some thoughts on this plaintive anniversary. Indeed, for me these occasions are much more a celebration of her life (and her unambiguously positive influence in my life) than any sort of disconsolate meditation on death. It is what it is.

As I have mentioned in other pieces (most recently on my birthday), one of my earliest and most positive memories of art and discovery is associated with my mother: listening to Nutcracker Suite and drawing pictures. I still listen, as anyone who knows me knows, and I still draw pictures, only I use words (and, whenever possible, my mouth –as anyone who knows me knows).

I’ve long maintained that while I don’t begrudge anyone their pleasure in augmenting their musical experience with altered substances, I am happy to take it straight, no chaser. When I listen to music it does everything I suppose it is designed to do: it soothes me, inspires me, consoles me and makes me genuinely grateful to be alive. To be among the same species that was capable of creating this magic. To be transported to other times and places while being wholly present in the here-and-now (what a miracle that is when you think about it; something drugs cannot do half as reliably, or inexpensively…or legally). I don’t turn to music when I need it most, because I always need it. But certainly there are some songs I need at certain times more than others. There are, fortunately, too many to list or share, but there will be many more anniversaries of this day to remember, and I’ll look forward to sharing more at the appropriate occasions. For today, here are some songs that always help.

Chopin, “Waltz, Op. 64, No. 2″ (performed by Artur Rubinstein):

Grant Green, “Exodus”:

Bob Marley, “No Woman, No Cry”:

Dizzy Gillespie, Sonny Stitt and Sonny Rollins, “Sunny Side of the Street” (with epic, miraculous vocals by Diz):

Jeff Buckley, “Dream Brother”:

Led Zeppelin, “In The Light”:

Neil Young, “Motion Pictures”:

Living Colour, “This Is The Life”:

Sonny Sharrock, “Who Does She Hope To Be?”:

Jethro Tull: “Reasons For Waiting”:

Happy birthday,  mama.

Stevie Wonder, “You are the Sunshine of my Life”:

John Coltrane, “Naima”:

Booker Little, “Strength and Sanity”:

Janis Ian, “Tea and Sympathy”:

Abdullah Ibrahim, “Water from an Ancient Well”:

Bob Marley, “Bad Card”:

Living Colour, “Solace of You”:

Morcheeba, “Fear and Love”:

Junior Murvin, “Closer Together”:

Van Morrison, “Into The Mystic”:

If I ever need to check myself and consider what a privileged life I’ve led, I simply need to recall that moving across town in the summer of ’79 was a traumatic event. True, it was about four miles door to door from old house to new house. Also true, since nine year olds can’t drive, four miles may as well be four hundred. More truth: I was fortunate enough to grow up in a neighborhood that even Norman Rockwell could not have painted. (Which is just as well, because I’ve always found Norman Rockwell kind of creepy. Put another way, cats like Jackson Pollock make more sense to me as I grow older, and Stormin’ Norman, besides being predictable, bland and boring, also seems, in retrospect, to reinforce the cliches he often embraced in his crackerjack portraits of cracker America.) A more straightforward way of putting it would be to simply state that there were a ton of kids in my neighborhood. It was early ’70s planned community paradise: no matter what was actually going on inside the individual houses, the collective population of kids ensured healthy representation in any game of kickball, baseball, soccer or the obligatory summer ritual of ding dong ditch. (For anyone too young to actually know what that last one means, rest assured the game had everything to do with dinging and ditching, and nothing to do with our dongs.)

All of this is to say that I grew up, like many kids in Reston, surrounded by boys and girls of or around my age. It wasn’t because it was perfect (it wasn’t) or that there was no turmoil (there was), it was because of the make-it-up-as-you-go sensibility that prevailed in this town (in this country?) during the early to late ’70s presented a fairly ideal petri dish for a distinctly suburban kind of acculturation.

(Put still another way: no matter what decade or what neighborhood one grows up in, if you aren’t fortunate enough to have a good foundation you have a significant, and unfair strike against you from the start.)

More about Reston another time, but a few brief words about our awkward Utopia are in order. Lest anyone, understandably, think this was some type of Stepford Wives experiment or that my depiction is merely the Byzantine nostalgia of a Proust freak, let me establish some street cred with two words: Burger Chef. Our town was not yet cool enough to have a McDonalds (in hindsight, I realize our town was too cool to have a McDonalds); we made due with the chain who invented the Happy Meal, originally known as the Fun Meal. You better recognize.

It was also, of course, a town in transition: it grew as we grew up (it’s still growing today, as are we). For those of us who did not stray far, it seems fair to suggest that some of the affection we feel is inextricably connected to watching things change (the town, ourselves). All towns transform, age and renew, but Reston seemed to exist as the touchstone of modernity even as it was designed to be self-consciously retro (three words: Lake Anne Plaza). In this regard, the evolution from quaint (one street light in the early ’70s) to cutting edge (the Metropolis also known as Reston Towncenter) was personal: it all went down on our watch. For me, it is significant on a variety of levels that I can head west on the W&OD trail and, in less than half an hour, be engulfed in a soundproof canopy of green and feel like it’s early part of a new century (circa 1909). I also like living in the shadow of the old Virgina Gentleman distillery, and I felt like I could hear history whisper every time I walked my dog past that place.

 

What else? Trying to recapture childhood and the indelible and often inexpressible ways it affects you is like remembering what it felt like to hold a firefly: as an adult, you understand the science that makes it glow but as a kid it really is magic (I’m still enthralled not necessarily because I retain my formative capacity for wonder, but because I actually don’t understand the science that makes it glow…). I attempted, several years ago, to recollect that time and mentality, after revisiting it with a five year old (my niece) and wondering what that broken in neighborhood looked like to younger eyes (hers and mine). That poem, called Old School (a title I defend since I wrote it before the excellent film of the same name was released) is below.

But getting back to summer ’79. As devastated as I was to leave my boys behind (especially my oldest friend Mark Seferian, with whom I appear at the top and bottom of this page–pictures taken on the day we revisited our old stomping grounds), I was also pretty excited about the new Kiss album (an album I still endorse, mostly for moments like this and this and this). I was giving up 7-Eleven but gaining a High’s which was effectively trading the all-star Cola Slurpee for a player to be named later: in this case the revelatory Slush Puppie (the highlight of August ’79 was discovering that the woman behind the counter would allow you to mix and match flavors, leading to early chemistry experiments like the grape/lime or the inimitably perfect raspberry/cherry). The other high point of that formative summer was the glory of NASL which many of us did not realize was already in the early stages of its semi-tragic (if self-inflicted) death spiral. Let me recap the calculus of birthday party apotheosis, circa mid-to-late ’70s: Farrell’s, seeing movies like this and going to RFK to see a Dips game.

Summer of 79 redux:

It was a pretty great time, musically, as well. Of course there was plenty of crap, like there always is, but there were some magical moments as well. And don’t think I’m going to sleep on this one or especially this one. And this one had particular resonance, especially for a nine year old who was a tad too sensitive for his own good. And to put some things in perspective (too much fuckin’ perspective, to quote Spinal Tap), can we talk about how long ago 30 years actually was, in regards to fashion, music, and culture? If a picture can say a thousand words, a song can say a million; and a video of the song (especially a video performed on a TV special) is capable of limitless expression. In other words, this was the number one hit thirty years ago today:

From Forest Edge to Terraset; from Tall Oaks to Newbridge; from the Green Arrows to the Whitecaps; from Carter Lake to Lake Audobon. Anyone but a kid about to enter fourth grade would have been thrilled with these upgrades. At the time, it felt like my parents were plucking me out of recess and placing me in detention. Moving into a new development on a new side of town, with no prospects of neighbors for several months (actual friends my age? Forget about it) was almost unendurable. The five weeks before school started were the closest I ever came to purgatory. And I laugh at how amusing that sounds, today: five weeks? I feel like I could take a nap that lasts that long, but back then, you didn’t live by weeks or days or even hours: you lived by moments. And nothing made time pass faster than playing with people your own age. Having fun. Being active and involved: no time for thinking.

Remember: this was an era way before Internet and iTunes; before video games and cable TV. For this I am forever grateful. Coincidence or not, this was right around the time I became a voracious reader, and my imagination began to come alive. I had always drawn (do kids over the age of five even draw anymore, or do they reach right for the joystick and the iToy?): first monsters and then soccer players and eventually the members of Kiss. Around this time I started to put little stories alongside those pictures. And I kept reading. Within a year I was keeping my first journal, and that was that. I was on my way (still not sure where I was headed, or where I’m going, but I’m sure I’ll let myself know when I get there). Some of this, undoubtedly, had to do with my age and not my environment. But there is little question that during an exceptionally formative period in my development I learned how to tolerate, and eventually enjoy, my own company. The best way, I found, to accomplish this was to surround oneself with kindred souls. Hence, the books, the music and the cultivation of a creative ambition. Habits I had to learn, then, saved me from the not-so-quiet desperation of a happy and healthy nine year old suddenly shifted to neutral. Looking back, I understand and appreciate the ways they shaped my sensibility over the years, delivering me from an altogether different sort of despair.

********

Old School

This is old school, I say
To my niece who, at five years old, is now
The same age her uncle was when his parents
Transported him to this place—new then, old now.
Old school, she repeats, repeating things
I say because I am older, because I am
Still interesting, because I am…old school.
Even I can see that.

You Can’t Go Home Again, someone once wrote
And he was wrong.
Of course you can—all you have to do is never leave—
Leaving it behind does not mean it leaves you.
(And certainly I can’t be the only grown child
who returns often—in dreams, in memories and yes,
in my mind, I must confess: earnestly, ardently, often—
to the old streets that I came to outgrow
the way we outgrow games and bikes and friends
and exchange them for jobs and cars and co-workers).

You can always go home, and you need to go home,
It is only when you want to go home that you should
Start asking yourself some serious questions.

“Did you play kick the can?” my niece does not ask.
Nor does she ask if I ever played
Red Rover Come Over or Smear the Queer.
Those games got outgrown, or else we learned
To play them in ways not measured in bravado & bruises.
And I wonder if we are better off:
Growth granting us the eventual awareness that everyone is
Queer and no enjoys being…

I put away childish things each time I think
About them, storing them safely inside my heart
Where grown-up games can’t make them say Uncle.

“Uncle, did you play?” she does not say.
(She does not know everything but she knows
enough to understand that her uncle was never young
the way she is and the way she’ll always be and
far be it from me to tell her any differently).
Question: Can you play?
Remember when that’s all we used to say—
Summers summarized in a phrase we learned
Eventually to outgrow.

This uneven field (Field of Dreams, I’ll never say)
Was our Fenway and with tennis ball and wooden bat
We righted the wrongs of an evil world, where
Yaz never struck out, Bucky Dent was a blip
And the Curse of the Bambino played off-Broadway
Those days, that ceaseless, sweltering summer in 1978.
(Summer, seventies, Schlitz—not malt liquor, my friend,
this was strictly old school—no bull. I remember
block parties, warm beer, burnt marshmallows, mosquitoes
and putrid bug repellent that didn’t kill anything
but made us stronger (Don’t let the bed bugs bite, I’ll never say).
I had no idea how much I did not know but
I knew this much: if there was a beer besides Schlitz or
Bud I was unaware of it—that’s all
The adults drank back in the bad old days.

Play ball! no one needed to say because we played ball
Anyway—ball was our business and business was good,
Get it: the ball would invariably make a break for it
Ending up in the gutter (we called it sewer but, of course,
We were old school). Without a second thought
We pried off the manhole cover and dashed down into semi-darkness.
We never thought twice about it—we were young.
The game must go on! no one needed to say, we knew.
(I look now, and think: I would not go
into that hole for all the allowance money I never earned—
I know there are rats and who knows what else
Down there: the things our parents never realized
They should warn us about).
We never worried about the things that were not
Waiting for us, down there in the darkness.

“What are they doing?” I do not ask aloud,
Noticing—just in time, before I can call attention to it—
Two cats in coitus, doing what they do when they are young & free.
That’s something I’ve never seen and as I worry about
My niece asking me about it I understand: I’m old now.
Old school, I cannot say (to myself I say this).
That’s how it happens.
This would never have happened, then—
(I did not know much, but I knew this:
cats did not fornicate and kids fought only with fists).
But this is what happens when you go away.
Back then, in our close and cloistered community
Even the cats had discretion (they were old school)
Or maybe they were mortified, because
Bent over with booze or barbiturates they were
Silently screeching behind closed doors—
All of us, unknowingly, out in the light
Winning the World Series, while wicked women
Garrisoned themselves in dark alleys, behind
The anodyne of automatic garage doors.
It is quiet, now. Our mothers were so quiet, then.
Please allow them to have been happy,
In our memories if not in their actual lives.

I don’t remember but I have a feeling
That if I think hard enough I will recall
The things that were never said and therefore never forgotten.

I drink in the past and am reminded of youth,
Which tastes unlike anything other than what it is: freedom.

Cold, sour Schlitz (of course I took a taste)
With those incredibly awkward silver ring-tabs
We pulled off for the privilege of first sip.
That is old school, I do not tell my niece.
It’s only when you’re older that beer tastes
Like freedom, but it’s a borrowed brilliance,
A manufactured feeling, just like in class
How it’s cheating if the answer is already in your lap.
It’s the things they can’t package or make you pay for:
Those things that they never tell you about until you are old enough
To know better: that is what freedom is.

Curiosity killed the cat, someone once said and
Maybe they were right.
But something is going to get all of us
Eventually, whether we ask for it or understand it.

The cats are gone, maybe they have gone home
(they can always go home), back to their families—
The heavy silences and signified banality of routine
(do they still have strict rules about no TV
and everyone present around the table when
dinner is served at six-thirty sharp?
I certainly hope so, for their sakes).
Or maybe they are getting down to business—
Dirty deeds and dirty work go hand in hand—
Down in the darkness, doing their thankless task,
Keeping the sewers safe from rats and reality.
Curious or content, we know enough to take
Whatever it is that life decrees.

We went into the sewers the way we went into the world:
Unafraid, unwavering, unencumbered and
Above all: unconcerned about all those things
Older people were kind enough to never…

“Old school!” my niece repeats, curious
because she does not comprehend at all.
Old school, I do not say, reticent
Because I do remember it (all).
If curiosity doesn’t kill us, contentment gets there quicker.

How did we go down there, then?
How do we go out there, now?

3-20-02

I.

Listen:

When some of your best friends are people who exist elsewhere—characters in books you’ve read, musicians you’ll never meet, people from the past who died decades (even centuries) before you were born, or people you knew intimately who are no longer around—it might be time to ask some complicated questions.

Who are you?

That is, or should be, the first question, as well as the last question, and it should be asked as often as possible along the way.

You see, all men are islands. After all, no one else is inside you when you’re born, no one is going with you when you die, and between those first and last breaths, the decisions, actions and accountability are your own. All, all yours.

So: you find friends, you seek solace in yourself, you learn to discern redemption through the aimless affairs that comprise the push and pull of everyone’s existence. You realize, in short, that you are going through it alone, so you should never go through it alone.

Thoreau was quite correct about quiet desperation and the long shadow it can cast over us all, but you don’t want to run off to your own unseen island. For one thing, there are no islands anymore, except the ones you pay admission to enter; plus, it’s already been done; and above all, when Thoreau got lonely or hungry he walked home and had his mother cook dinner for him, a fact he forgot to mention in his quite convincing case for individuality. Besides, everyone is already on his or her own island. You can’t run away, and the farther you run, the closer you get to yourself. And you’re all you’ve got.

If you are fortunate enough to figure this out early on, you find friends: the ones who exist in your everyday world, and the ones who have been there all along, the ones you can always turn to, wherever or whoever you happen to be.

II.

I have visions.

As far back as I can remember anything, I remember it being there—and I’m not just talking about run of the mill malarkey like guessing who was on the phone before I answered it, or what the next song on the radio would be before it was played (although these were both common recurrences throughout the mini-visions of my formative years)—I’ve been aware of things that most, if not all, other people I know have no access to: visions.

A vision:

I was certain that I had been destined to die on my eighteenth birthday.

I was not clear on how it was going to go down, but it was definitely to be marked by dramatic and tragic overtones—it would be, in short, supremely adolescent. Not slow death by disease, or some unfortunate ailment of the elderly, but more of a movie star blaze of glory, think James Dean or Jimi Hendrix. I could see them all: friends, family, choice classmates—the ones who gathered around my locker now gathered around my casket—sobbing, singing, eulogizing. I saw it. The vision intensified when I discovered that my eighteenth birthday happened to fall on Senior Prom. At first the made-for-TV melodrama was daunting, a tad over-the-top; but then the vision accrued acumen and I got a handle on the situation: what a brilliant way to go! Either I’ll have just experienced my first—and last—blissful sexual encounter (speaking of visions), or I’ll shuttle off into the post-pubescent afterworld pristine, an unsoiled altar boy.

I have visions. I do not claim that they are always accurate.

After prom (where I failed not only to die but to murder my virginity) I awoke the next morning, more than a little astonished to have survived. Having applied to the appropriate universities, I glided through the formality of standardized tests, still not unconvinced that I would be going anywhere. I exercised less caution than the average teenage idiot, reckoning that my visions obliged me to abet—or at least tempt—fate a little bit, just on principle. Alive on arrival, I found myself at college, where I subsequently saw some things that gave my visions a run for their money. I made it through matriculation and then, the unreal world awaited.

Still alive, I had little choice but to keep on living.

III.

Listen:

To win? To lose?

What for, if the world will forget us anyway?

I didn’t write that. A poet wrote that. I’m no poet. Poets are always looking for things, like heroes. Who wants to be a hero these days? Who can afford it? The world could be—and might very well already be—full of folks who will ring changes and do their part to shake up the constricting and crazed institutions that keep us chained, bound and complacent.  There are lots of these people, I’m sure: tons and tons of them.  But the thing is, most of us are too busy trying to live.  It’s enough to just survive without seeking to pursue such lofty, such poetic propositions.

This is the new poetry: the more things stay the same, the more they change. Here is our art: haikus of horror in the cities, sonnets of sin and corruption, limericks of deregulation, free verse free trade, rhymed lines of laissez-faire, and the emboldened ghost writer, Death, forever at work on our collective life stories.

These days we look for poetry in all the wrong places. Some of us even believe we are gazing more deeply into the murky waters of existence when all we are actually seeing is our own reflections.

Who knows but that, on the lower frequencies, I speak for you?

What he said.

 

IV.

These dreams are trying to tell me something:

I find myself back in high school. Often. At night.

The bell rings, students scurry, locker combinations are unscrambled. Except mine.

What is my fucking locker combination?

All around me doors are opening and then slamming shut, my buddies all about business, pictures of pin-ups inside their lockers replaced by pictures of their kids, my homeroom buddy with the beer gut easily fitting his briefcase into the small space, and here I am, imploding in this typical teenage crisis, attempting to be cool while the anxiety escalates on the inside: high school redux.

I’m going to be late for class—again!

And then, this: Shit! This is the math class I haven’t been to in two months (who could blame me, what with a full time job during school hours—a fact conveniently ignored in the insanity of this ceaseless scenario), more than two months, an eternity in dream years, and I’m not even sure what room it’s in. So here I am, unable to open my locker, again, realizing I’m late for the class I have already failed.

These dreams are trying to tell me something, I know. I’m just not sure what it is.

V.

License registration, no I ain’t got none,
But I got a clear conscience ‘bout the things that I done…

When you find yourself singing Bruce Springsteen lyrics in New Jersey to a state trooper in the hopes of avoiding a ticket, you might as well close your eyes, see what happens:
Maybe you could talk to the cop and explain that it was not disrespect for the rules of the road, but love of—and getting lost in—art that caused you to forget. To forget where you were and who you were, only to find yourself in the unfamiliar role of fugitive.
And maybe he would understand.
Maybe he would engage you in a discussion about music, and how it helps us, how it is always there, and occasionally compels us to do things we would not otherwise do.
And maybe, after everything was said and done, you would stop, and ask him if he was real, if this could ever actually happen.
And maybe he would wink familiarly, as if to say: This is America, ain’t it? Anything is possible.
And maybe you would believe him, even as you heard his footsteps fading away.
And by the time you opened your eyes, maybe you were still rolling down the road, the only reality being the speed and the sky, and the siren song of metal and machinery.

A vision:

Finally, his car needed fuel, he needed fuel; so he had no choice but to stop at the godforsaken rest area. Everyone, it seemed, had stopped at the same rest area: equal parts public toilet, food court and concessions stand. It was at once appalling and extraordinary; it was, in short, America.

Who were they, the people all around him? They were everyone: departing or arriving, leaving for vacation, returning to work, delighted, delirious, above all, anonymous. In New Jersey, or in any small town, or everywhere in America, there are people who find themselves lost; the people with nowhere left to go. A cliché? Sure. But clichés are made, not born. Reality, of course, is a cliché, and we have discovered that clichés—even as they are the enemy of art and authenticity—can be our friends. And so: going to church makes us sense spirituality, so we go; playing carols at Christmas facilitates a feeling of festivity, so we play; falling in love makes us feel loved, so we fall. We need all the help we can find, so we find friends and never look back.
He looked back; he looked around and in front of him, seeing the stereotypes: the ones in his mind that everything but experience had created. Or was the Cliché unfurling itself, the one that perpetuates from a particular place: experience, repetition, pattern, tradition? He saw them, he saw how he wanted to see them, he saw how they saw him, he saw how they saw him seeing them, and so on.
And who was he?
What was he all about? What had he done? Where had he been? Where was he going? Who did he think he was? Everyman? No man? Or worse: the type of person who actually asks questions like this.
Walking away, stomach full and mind clear, he saw her. He could not help noticing the forsaken sister walking in circles, seeking a corner of the room that wasn’t there. How old was she? Eighteen? Eighty? Somewhere right in between? Satisfied with a meek drink in the water fountain, she was the type of person who unthinkingly drank from public water fountains. Does anyone drink from public water fountains anymore? Do they still exist? Does anyone even notice them?
It was hard not to notice her, impossible not to notice that pain.
Pain: Dostoyevsky, disconcerted as he was with crime and punishment, saw all the suffering of the world in a prostitute’s eyes, and sobbed when he witnessed a peasant, hard-pressed with impotent anger, beating his horse to death. He opened his eyes and half expected to see this woman whipping herself while Nietzsche—knowing full well that God was dead— held his head and wept. Who was she, and what was she doing here?
A hooker, a homeless person? A mother, a case of mistaken identity? A human symbol of hope, or Hope herself—a deity deferred, paying the price for us all, all of us sinners and those sins we can scarcely describe.
She’s just like me, a voice inside attempted to say, a voice he very well may have listened to—a voice he had come dangerously close to growing into, under the shadow of the ivory tower—had he opted to make certain decisions along the way.
He walked over, ready to help: offer money, lend a hand, do whatever needed to be done, even and especially the things he had neither the ways nor means to make happen. He walked over and smiled, and she spoke, making him an offer he had no choice but to refuse.
It was enough to make one wonder if (and even wish that) the stories in the bible, and those fairy tales and myths men have made all have a foundation in fact. That the slow, ceaseless suffering some of us occasionally see is in accordance with a plan, a motion picture we have no part in producing. That it was not even personal, all this erstwhile, enigmatic madness, it was strictly business. It was enough to cause the hardest of humans to hope for a beneficent Big Guy (or Lady, but it is asking too much for God to have the decency to be a woman) upstairs, shuffling that proverbial deck. Or cutting and pasting the appropriate pieces of the puzzle, always keeping a wise eye on the endearing idiots underneath, and generally doing and saying the things that the creator of an entire universe says and does.
But how the hell are we supposed to have hope when Hope herself had been reduced to this, turning tricks at a rest stop on the Jersey Turnpike?

VI.

When the train left the station, it had two lights on behind,

Well, the blue light was my baby and the red light was my mind.

I didn’t say that.

A vision. Actually, a fantasy: Every so often I can’t help hoping that there will be a knock on my door and when I open it, who is there but my sexy soul mate, a beautiful woman who heard the blues music every time she walked by, and wondered if, according to her own fantasy, a sensitive, erudite dude had been right there all along, waiting for her, waiting for happily ever after. And after a while, she could no longer ignore the siren song escaping through the small space under the door and came knocking.

Of course, this illusion presupposes three things, in descending order of unlikelihood: one, that there are such things as soul mates; two, that my soul mate happens to live in my building; and three, that anyone actually listens to—much less enjoys—blues music.

All my love’s in vain.

What he said.

 

VII.

He waits.

He looks out the window and he waits.

He does not look at the magazine, the one on top of the others that littered the table, the one last picked up by the last person who had sat in this room.

He stands, not wanting to sit, not wanting to look down at the magazine. He looks down at the magazine, which stares up at him, defiant, disinterested, doing all that was asked of it. The magazine did not ask to be brought into this room, it did not ask to be read or ignored, to be picked up and put down, to be digested and then discarded.

He stands, knowing that if he thinks about the magazine he wishes he were not looking at, the magazine he will not read, he will not think of the things he does not want to think about.

He does not walk into the corridor to look into the room that the woman is not in.

He waits.

He understands—anyone who has been where he is understands—that you must prepare yourself to wait a long time. So you prepare, and you wait. And then, it is even longer than that, longer than you remember. Much longer. He remembers: standing, then sitting in this room, almost the exact same spot, twice already (third time is the charm, he does not say) and still cannot help being surprised at how long he has had to wait.

He waits.

No one talks to him (they know who he is and why he is here), and no one knows the story he could tell (it is the same story everyone who has stood where he is standing would tell).

He stands silently, shifting and sorting his awareness that eventually they will bring her to the room. When they bring her to the room he will see her. He will see her seeing him, then see her seeing him see her. And then she will ask him and he will have to tell her. He will try not to tell her and she will look at him and remind him that he has to tell her.

He waits.

He wishes that they would hurry up (hurry up and get it over with, he does not say) and then he hopes that they will never come so he can stand, peacefully paralyzed in this forever moment.

Eventually, he looks at the table, and the magazine that waits for him to pick it up. He does not pick it up.

He sits down and does not think about the nothingness that surrounds him, the nothingness around him and the gnawing nothingness inside him. He does not notice the plants or the paintings or the cheerfully colored curtain that does not cover the light outside. He does not allow himself to contemplate the sterile silence screaming all around him, the vacant spaces, and the odd energies of dying life. Most of all, he does not think about it: how impossibly clean people in impossibly white clothes speaking impossible to understand languages using impossibly powerful tools and technology anesthetize everything but still cannot keep it out. They are only human and they cannot disguise it, it happens no matter what they do to prevent it or ignore it.

He finds himself staring, again, at the magazine, the magazine that he had picked up without realizing it. He does not open the magazine he under no normal circumstances would have even the slightest inclination to read. He does not open it and therefore does not, among other things, learn about which foods would improve his sex drive and help him sleep more soundly, he does not find out ways to make his partner reach new levels of ecstasy every time, he does not peruse his horoscope to see what the future has in store for him, he does not discover the secret to losing ten pounds in only three days, and he does not skim the interview that explains how the fragile millionaire singer lost the chance of making millions more dollars after having a nervous breakdown while filming a commercial for a soft drink she would not otherwise endorse.

He waits.

He does not pass the time planning opportunities that could create happiness. He does not deceive himself (this time) about the possibility of forgetting the present by focusing on the past. He does not dwell on the types of things they would enjoy doing again, the things they enjoyed, once, which they never found the time or forgot to do. Again. He does not think about the ways in which you discover that the things you loved, then, become the things that bring about inexplicable sorrow: the movies, the music, the meals, the books, the board games, the photo albums, the family.

And so: he does not allow himself to think about her as she is now or how she was then. Or how he is now or how he was then. How he will be.

He looks down at the magazine, again, and picks it up, again.

He understands that the second he opens the magazine they will arrive, wheeling her down the hall like the enigmatic magicians they were trained to be. If he opens the magazine, the magic act, performed (again) before an awkward audience, will begin. So he waits.

He stands up and looks out the window, at the horizon, beginning to disappear in heavy air beneath the tops of the trees. He looks down, far below, where miniature people inside miniature cars sit in miniature rows, stoically and slowly moving forward in the directions of their miniature houses and the miniature respites that may or may not await them. The sky continues to sag, ensnaring the world in its silent sentinel. The people, and then the cars, and then the earth all slip away, leaving only lights that sigh in their electrical language. He looks down at the waning waves of lights, and these lights do not look like a thousand sets of eyes, they do not make the darkness more discernible, they do not appear as poetry. They are exactly what they are: they are progress, they are pain, they are power. They are the cold crucible of machines that control the lives of the men who made them.

He does not let himself think about these things. He has too many other things not to think about.

He does not turn around.

He will hear them, eventually, when they come.

Eventually they will come, and he will hear them, and then he will turn around.

Then, he would…

He looks down; again, at the magazine he will not read. He knows, again, that if he picks up the magazine they will come.

He sits silently and stares at the magazine. He stands and looks out the window. He does not turn around.

He waits.

VIII.

I still have hangovers, thank God.

Everyone who has known an alcoholic knows that as soon as you stop feeling the pain, it’s because you are no longer feeling the pain; you are no longer feeling much of anything.

So, I welcome the horrors of the digital cock crowing in my ear at an uncalled for hour, am grateful for the flaming phlegm in my throat, the snakes chasing their tails through my sinuses, the smoke stuck behind my eyelids, the shards of glass in my gut, and the special ring of hell circling my head. Because if it weren’t for those handful of my least favorite things, I’d know I had some serious problems.

All of us can think of a friend whose father (or mother for that matter), we came to understand, was in an entirely different league when it came to the science of cirrhosis. The man who falls asleep fully clothed with a snifter balanced over his balls, then up and out the door before sunrise—like the rest of the inverted vampires who do their dirty work during the day in three piece suits. Maybe it was a martini at lunch, or several cigarettes an hour to take the edge of. Whatever it was, whatever it took, they always made it out, and they always came back, for the family and to the refrigerator, filled with the best friends anyone can afford.

Our friends’ fathers came of age in the bad old days that fight it out, for posterity, in the pages of books, uneasy memories and the wishful thinking of TV reruns: the ‘50’s. These are men who have never opened a bottle of wine and have no use for imported beer, men who actually have rye in their liquor cabinets—who still have liquor cabinets for that matter. These are men who were raised by men that never considered church or sick-days optional, and the only thing they disliked more than strangers was their neighbors. Men who didn’t believe in diseases and didn’t drink to escape so much as to remind themselves exactly what they never had a chance to become. Theirs was an alcoholism that did not involve happy hours and karaoke contests; theirs was a sit down with the radio and a whiskey sour, a refill with dinner and one before, during and after the ballgame. Or maybe they’d mow the lawn to liven things up, tinker under the hood of a car that had decades to go before it could become a classic. Or perhaps friends would come over to play cards. Sometimes a second bottle would get broken out. This was a slow burn of similar nights: stiff upper lips, the sun setting on boys playing baseball, mothers sitting on the couch watching TVs families did not yet own, of forced smiles battling bottled tears in the bottom of a coffee mug, of amphetamines and affairs, overhead fans and undernourished kids, of evening papers and a creeping conviction that there is no God, of poets unable to make art out of the mess they’d made of their lives.

It was a hard time where people did not live happily ever after, if they ever lived at all. It was a time, in other words, not unlike our own.

IX.

(And so, (you think), a life is not unlike a novel: too often they are eager to please, predictable, safe. You think: And so, you should feel obliged to occasionally ask yourself complicated questions. Such as: What are you doing to keep things interesting? What can you do to generate momentum, keep the narrative flowing?

Memories refract reality, where we see what we’ve done, or what we wished we’d done, or what we might have done, what we should not have done, what someone else may or may not have done, and what we may or may not have done if we were someone else. Kind of like a movie, a work in progress, a motion picture in your mind.)

Fade in:

Eventually, the patio is filled with people. Not customers, necessarily, but the cast of characters who congregated at this sad café, all the people who had put in time making the place everything it was. One by one, they stroll in and sit down.

The ceaseless discussion of suffering continued in the other corner, where Nietzsche attempted to speak calmly to the ever-irascible Dostoyevsky. You’d very much like to join them, but you have work to do.

After a while, you finally approach the one table you did not know, the two people who had been waiting patiently all along.

It was a mother and her son, and it was difficult to determine if he was a young boy, or an older boy trapped in a child’s body. He could have been eight, or eighteen, maybe older, probably younger—it was impossible to tell. He smiles, not needing to say a thing as the setting sun shines off the silver spokes of his wheelchair. He sits still, body inert but head moving: he looks up, down, sideways—everywhere; it seems, but straight ahead. His head was the stimulus and response, a crucible of his contained, constricted energies.

You think about his life.

Time: the time required to do everything, any one thing, every act obliging some manner of assistance. Time: double, triple, quintuple the time. It defied comprehension when considered on simple terms.

You think about your life.

And you know what you are supposed to do, so you think good thoughts, purposefully positive thoughts. You understand yourself well enough to perceive that you should intentionally avoid the possibility, the probability of letting your thoughts go where they likely wanted to go. Where they would go, if you let them. You know if you continue to watch the little boy, you are going to contemplate all the injustice and suffering his condition entailed. Nevermind the fact that the boy appeared content, possibly even happy, and very likely unaware that he was disabled, or in any way different from all the other people in the world.

You look at the mother and think about her life. You understand, as you watch her place the straw from her son’s drink into his mouth, that it was she who bore the burden. The burden of responsibility, of memory, the affliction of knowledge. You can only imagine her anger, the fear and frustration she felt.

And yet. You are unable to detect any evidence of those feelings on her face, and nowhere in her actions, which were an instruction of patience and grace. Mostly, it was her smile. A constant, unquestionable smile; the type of smile that is perfected through practice. The sort of practice that is neither forced nor fake: it was the smile of perseverance and peace—hers was the face of faith. And you have seen this face before. You recognize it: you had seen it at a sordid rest-stop on the outskirts of the Jersey Turnpike, you had seen it lying in a hospital bed, dying as a new decade began, you saw it every day in your dreams, you see it right now, smiling defiantly in spite of everything it had seen.

You see the smile and wipe tears from your own eyes, because you understand—you finally grasp—that it was love, and it was miraculous. It was love, real human love. The type of love that involves effort and embraces life, real life: ugly, inequitable, often unaccountable. The type of love that redeems instead of retreating, the kind of love that is faith, portrayed in a mother’s face.

It was a smile. A smile. No one could afford to smile anymore. And yet, somewhere, some people still smile. Love and soul, of course. That’s all it ever takes. A smile capable of restoring your faith.

Fade out…

 

X.

A vision:

Later, he stood alone by the lake, thinking about all he had seen, about what had happened, and what was going to happen.

He thought about his life.

Silently he stood, the same child who had stepped in the shadows of the once towering buildings—before the city’s haze obscured the sky—and looked up at the stars, scattered like bread crumbs in the dark air, wondering if they really led to a kingdom beyond the clouds.

As always, he thought about his family, his friends, the heroes who had created the art that made life more worth living, the places and feelings that comprised all the pain and profundity of existence, all the questions that belonged without answers: all of this was inside him. So as long as he lived, and made himself remember, they never ceased to be.

I Talk With The Spirits.

He heard voices (Spirits? His mother? Himself?), once again reminding him that too much unpaid labor helped bring him to where he was—the sweat of history and the backs strong enough to endure pains he could not comprehend—and that all he was able to achieve helped make amends for the names and faces he never saw. It is their voices—each immigrant who helped build this country with their bare hands, who erected buildings they never set foot in, all the dispossessed souls that worked and died and never learned to write—it was those voices that clamored for utterance, waking him in the middle of the night; it was their cries that fueled his disdain; their screams that insisted on his solidarity, providing purpose to his restless, otherwise aimless indignation. These were the voices he had always heard, the voices he had been afraid to fully understand. Now, he knew he should be afraid if he didn’t hear them. He had looked for peace but was beginning to understand—and appreciate—that his peace was having a purpose, because there was too much work to be accomplished. There could be no silence, never in this lifetime. Silence is death, and defeat. Those voices spoke to him, and through him, and told him he was not alone. He would never be alone.

He looked out on the water, at his face, which reflected up amongst the buildings and air, looking down and seeing the world in itself. Then the mirror imploded as he walked forward, leaving his shirt and shoes on shore. He strode into the dark, warm water, making his way toward the middle of the lake and diving deep, not stopping until his hands touched the bottom, gripping the cold marrow of murky mud.

Moments later he emerged, sucking in the air as though he had never tasted life before, as though he was breathing for the first time.

When I first took this job I got in the habit of referring to the time—admittedly too long—spent in the service industry as the bad old days. It wasn’t because I had no fun (I did) or that I thought there was any future in it (I didn’t). It wasn’t that I felt joining the corporate world (grad students and waiters refer to it as the real world) was any type of instant ticket to peace or fulfillment. But it did remove one from the front lines of a scene with too many lives on the fast track to nowhere. Most people there fail to understand where they are, and where they are not going.

And when I think of the place some people never find a way to leave, it makes me remember one person in particular. More than the implicit slights suffered or the stalled potential each day I strapped on an apron, when I think about what I could never afford to lose, I think of Izzy. That, of course, was not his real name, but it was what everyone called him. When he and I first met I would have sworn he was in his mid-forties, but in fact he had only recently turned thirty-six. Not old in the nine-to-five arena but ancient in the restaurant business. A lifer who had never been promoted to general manager, he was a satellite drifting through the soiled orbit of a franchised business. He was never handed his own place to run, and he seemed entirely satisfied with that arrangement. In fact, as I came to see for myself, he counted on being an assistant behind the scenes, the hardened soldier who could close up shop and count the checks. We were often the last two left, hours after the final customer had called a cab or rolled the DWI dice. After a shift that started at 4 PM Izzy would set up camp in the sweltering office in the back of the kitchen, going about the unexciting but excuses-free business of closing up.

When Izzy showed up for his shift the following afternoon he always looked like someone had scraped him off the bottom of a greasy skillet. Red eyes blurred, his neck shrieking in silent agony from the burn of a blunt razor, the cigarettes and coffee escaping in sluggish waves from every inch of his sagging skin. Head bowed not in deference but disdain of the daylight; he could scarcely formulate the words being signaled from bruised brain to long-suffering lips. He would step up to the bar, shake his head and ask me to call him an ambulance. Then he’d disappear into the men’s room for a minute or two, emerging like a televangelist with a badly ironed shirt. He could barely tie his shoe, but after his magic act in the crapper he would be ready to plate a thousand entrees and run laps around the building in his wingtips (managers who wear comfortable shoes are never taken seriously, but they don’t realize until it’s too late that it’s not because of the shoes).

For the next eight-to-ten hours, in between return trips to the powder room (occasionally he may have even used the toilet), Izzy was constant, awkward motion. All the waiters were in awe of him and all the waitresses were repulsed by him (especially the ones he had slept with). Izzy could sweat out more alcohol in a single shift than most of us could drink in an entire weekend, and he never missed a day of work during the two years I knew him. Even if you didn’t catch him ducking into the bathroom you always knew he had recently refueled because he would suck his teeth like someone trying to extract snake venom. The lip smacking and teeth licking were, to me, the black and blue collar stage of development between rock star and burnout, the line so many in the service industry straddle before they get out or go under.

None of this fazed me, which isn’t to say it was not unsettling, but grunts in the trench don’t offer advice to their sergeants, so I mainly focused on my own unsavory habits. But I could never figure out how Izzy, when he retreated to the office each night to match receipts, guest checks and time sheets, was able to polish off an entire bottle of peppermint schnapps. When he finally went home, closer to sunrise than midnight, that bottle he took back with him would always be empty. At first I figured he was trying to impress or even intimidate me (full success on both fronts), but after months of the same scenario, I had no choice but to acknowledge that his appetites and obsessions had, at some point, evolved from unhealthy to superhuman. That bottle was not something he wanted, and was no longer something he needed; it was simply something that he required, along with the bathroom breaks and the air his lungs inhaled. I worked dozens of shifts where I didn’t see him eat a scrap of food, but he never went into that office without his bottle of schnapps. And at least once a week he’d arrive at work with fresh bottles he kept to stock the bar. I could never fathom the physics, or biology (or algebra) that enabled a man to drain a fifth each evening and still function, but I also learned the hard way in high school that some subjects would, for me, remain forever mysterious.

By the time he took his transfer to the next location (never a demotion but never an advancement) he looked like he could collect social security. How long can that lifestyle sustain itself? I asked myself, then, and ponder it now. Where is Izzy today? Is he in an assisted living facility somewhere, or at the bottom of a river? Will I find him patrolling an intersection one night, not embarrassed to ask for tips after all these years? Or did he take the hard way out and start a family; his bad habits replaced by baby bottles, dirty diapers and manicured lawns? Has he subscribed to a different sort of salvation, whacked out of his skull with sobriety?

(*From a fictional work-in-progress, inspired by unreal events that may or may not have happened.)

You are alone.

You are back in the city and you are alone as you emerge into the open and empty space, stepping out from the stale depths of the subway. The city has been blessed with snow and the air is heavy, like your thoughts. An austere chill holds sway as daylight succumbs to impatient evening.

You walk swiftly down the blank sidewalk, deflecting the grins and grimaces of commuters as they hurry by, delayed waves of anxious motion. The city is alive all around you: in the circular maze of windows and their electrical language, brightening as the sky darkens; in the cabs that hustle past, mocking pedestrians with warm exhalations of spent energy; in the stench of steam rising from sewage drains, escaping sullied rivers that flow in underground tunnels, teeming beneath the gray and black city; and suddenly in the misshapen face of the man who approaches you, eyes twitching an irremediable message (Help me, Help me! HELP ME!) and you shrink back until he slinks back into shadows, head shaking the answer he always gets (No, No! NO!). Your eyes guide you forward, eager to escape this squalid spectable.

Piles of steaming garbage smolder in neglected piles, suffocating beneath the sullen snow. Stepping awkwardly you slip and fall to one knee, genuflecting in the silky slush. Impossibly, you feel the cluster of sunken bags moving beside you and glancing down you see eyes (for a second you see yourself in those tired eyes). A distinct scent settles in the clumsy shift of air –one you instinctively recognize– and you scramble away. Your breath bursts in short white clouds that live and die simultaneously but the smell clings to you, assailing your nostrils. You understand what this signifies and you are ashamed.

Damp clouds hang low in a disappearing sky: there will be more snow. And the wind, previously a child is now a bitter and aged man who coughs in your face, his bile a chill that grips your entire being: gusting and swirling at your feet, working its way up, over and around you, through you. Moving on slowly you curse this city and its wretched reality, a reality you will not escape from. Wishing warm thoughts, you close your eyes to think of the sun and somehow

you recall another city in another time and how frightened you were as you traveled, alone, through the hostile marketplace and the mass of humanity, an ocean upon the sand; there was no comfort in that prehistoric city: you were almost swallowed up by the groundswell of sallow, sneering faces and there was no refuge, even in the sanctuary –no solace in that holy place. And the molten sun soaked your skin, its heat causing you to look away, to look down and in looking you saw and in seeing you were saved because suddenly you were not alone: no longer was your path solitary because he walked with you and his stride was purposeful and deliberate, and you felt him brush against you as he moved ahead, so you fell behind him and

you find yourself directly behind him, a few paces behind the man, unable to overtake him because the snow has been packed down by other pedestrians. You walk together, silhouettes in the swaying mist. Thoughts dance rapidly in your mind, congealing as the chill numbs your face. You watch the wind blow back the long hair that masks the figure whose shadow falls in front of you, and you realize that the brunt of the winter blast is being borne by this disheveled scarecrow come to life, strangely out of place in the frigid city. Yet he’s somehow familiar with his hunched shoulders and humble gait: looking down you see the scarecrow wears broken boots; his bared soles scrape the soiled ground. You ponder his pain, the imploding agony of this brutal scenario playing itself out in front of you as you live and breathe, once again in the city, so you close your eyes and suddenly the snow is sand and

you remember the narrow path you once traveled as the stranger walked beside you –and on that mild evening he carried his sandals in his hands and the sand was warm underneath, each grain alive between your toes– and this stranger, with his serenity and silence, reminded you of the one you knew before; the one who walked among you, always in front of you, and even then you followed him into the city: he was known by the people there and they threw flowers at his feet and smiled and you believed when the water turned sweet and red and your mind swam, growing tranquil and light. It was easy to believe, then, while you watched the cup overflow and the crimson drops fell to the ground not unlike tears and

then the sand is snow and the red is there, somehow the red is still there. Eyes down you see the darkened snow, trailing a steady stream from the open sole of the scarecrow.

You are left alone as he moves silently onward, unrecognized, into the cold corners of the city.

I.

Take a guy:

Let’s say he’s about my age, old enough to own his own condo and pay almost all his bills sometimes, who is young enough to be unmarried but old enough to understand he is not getting any younger. Add a dose of fresh alienation—not enough to be unhealthy, of course, but enough to enable him to function in a world full of imbecility, indifference and all those happily-ever-afters awaiting him on the other side of his flat screen TV. Take this guy and give him just enough stability so that he has no excuses, but plenty of alibis. Maybe he’s estranged from too many old friends, or aggrieved about his absent parents, or perhaps he is just emerging from the wreckage of a ruined relationship or, probably, he is utterly average in every regard, except for the uncomfortable fact that, unlike almost everyone else he knows, he is aware of it.

I am not alone. I have a best friend, who happens to be a dog. He is really good for me, reminding me to eat, sleep, go to the bathroom and generally making sure that I get out a few times a day. He walks me whenever he gets the chance. Our favorite time is after work, when we reenter the building and the walls and halls come alive, warm with the savory smells of home-made meals (you can never smell fast food, although that scent lingers in the elevator, as if ashamed to be associated with the honesty, the effort and industry of these prepared productions).

No one sits down to dinner anymore, but all around me, people are sitting down, eating meat loaf, or some sort of roast that has simmered on low heat all afternoon. Maybe there is even a pie prepared for dessert. Maybe, inside someone’s kitchen, it’s still the 1950’s.

And I remind myself that someday, if my cards play me right, I will enjoy a real meal around a table, and experience all that I’ve been missing during these efficient years of isolation. I will clear the table and clean the dishes, I will sit on the couch and take a crack at the crossword, or catch a made-for-TV movie, or go run errands or consult a book of baby names for the offspring on the way, and eventually I will work on improving my bad habits and attempt to overlook my wife’s inadequacies (the quirks that were so endearing in those early days). I will, at last, learn to communicate openly and as an adult. Mostly, I will not be alone.

II.

There is a man who sits near the pumps at the gas station I drive by each day. The man is very obviously from somewhere else and has about him the certain look—the meek, awestruck eyes, the apprehensive gestures that indict him as someone who speaks little if any English—a stranger.

He remains respectfully distant from the customers—who incessantly fill their tanks, like bees returning to the nest before heeding the urgency of their instinctual obligations—but near enough to the action to remain in plain view. He sells flowers. Actually, he doesn’t seem to sell anything, he pretty much sits there, on an upturned milk crate, often from early morning until well in the evening, after the rest of the weary warriors have commuted past him, home from work and their worries of the wicked world. He silently, stoically, plies his wares, content to play his part in the charade: he is not accomplishing much, he is begging, and the milk crate and collection of fading flowers at his feet communicate his inexpressible anguish. Please help me, his unscrubbed face, his unlaced sneakers, his oversized slacks, his filthy, fidgeting fingers—everything but his voice—all ask, saying what he cannot, and will not, say for himself.

III.

Hard to get over lonely people.

This is from a song, although those aren’t the real words; those are the words you heard—which sounded and seemed real enough—until your adult ears eventually understood that you had actually been making a great song even better. In your mind anyway.

Ah, look at all the lonely people, you sing, to yourself.

Midnight is the cruelest hour, causing saints to sin and sinners to sing, shrieking when, besotted with spirits and spirits spiraling, impaired and incoherent, they realize they are lost with no safe way home.

The bar beckons. Bars, if they are good for nothing else, are good for that: bars beckon. Watering holes for weary warriors who want what they got and get nothing they ask for (they could pray but they know better). Swinging down accustomed streets, a humid mist sweats under the streetlights and clings to the faces of these silent, suffering souls. Someone wades through the haze of colorless ties and colorful perfumes. Familiar sights and sounds: laughter, screams, secrets and seductions, spilling out of mouths that come to places like this, killing themselves slowly in order to live.

So what happens? What doesn’t happen. The same old story: You don’t go looking for trouble, but trouble has no qualms finding you. And it finds you, as always. Trouble is so reliable that way. You work toward being a lover and not a fighter. The only problem is, it is usually the loving that leads to the fighting.

Not working, but there is a lot of work to do. You go above and beyond the call of duty. And the harder you work, the more you seem to pay. Only in America could you do so little and get paid so much, then work so hard and pay so much. Someone makes the rules, and it’s not you.

All the lonely people, where do they all come from?

All the lonely people, where do they all belong?

Alone again, or: driving home with the devil riding shotgun. There’s nowhere good this can go and everybody knows that driving blind with deafened senses is dumb. Shifting and stuttering but smart enough not to pray (you know better). Avoiding eye contact, the street refuses to speak—it will not willingly partner this perpetration in progress. Overhead, the fully dressed, deep green oak trees on either side lean down low, eager to eavesdrop. Here’s what they hear:

Please help me.

IV.

I’m listening to the old woman again.

This is another part of my daily routine: every time I enter the building after walking my dog, or if I’m stopping to get the mail, or anytime I am anywhere between my front door and the main entrance, this woman (I have no other option but to say she is an old woman) whose name I of course cannot remember, appears like a mosquito at a campsite.

She is there every time—every time—if I’m walking out (I’ve learned not to step out of my door in only my boxer shorts) to throw my trash down the chute, she’s there; if I am coming or going to work, she’s there; if I open my door (I’ve learned not to open my door without my boxer shorts on) to get the newspaper, she’s there; and especially if I’m returning with rapidly cooling carry-out food, she’s there.

I had half-seriously begun to consider whether or not she had rigged my door to some sort of honing device, and then I slowly started to notice, over time, it isn’t just me (of course it isn’t just me)—it’s even worse than that. It’s everyone, it’s anyone: anyone she can see or talk to, anyone she can make that human touch with, however fleetingly, any excuse she can find to escape the oppression of her immaculate isolation.

V.

When the train left the station, it had two lights on behind,

Well, the blue light was my baby and the red light was my mind.

I didn’t say that.

A daydream:

Every so often I can’t help hoping that there will be a knock on my door and when I open it, who is there but my sexy soul mate, a beautiful woman who heard the blues music every time she walked by, and wondered if, according to her own fantasy, a sensitive, erudite dude had been right there all along, waiting for her, waiting for happily ever after. And after a while, she could no longer ignore the siren song escaping under the small space under the front door and came knocking.

Of course, this illusion presupposes three things, in descending order of unlikelihood: one, that there are such things as soul mates; two, that my soul mate happens to live in my building; and three, that anyone actually listens to—much less enjoys—blues music.

All my love’s in vain.

What he said.

VI.

I see the woman, sitting silent, alone, waiting for the bus that may or may not decide to pick her up today.

I think: same woman, same bus stop, same book in her hands: Where is she going? What is she doing? What is she reading?

The woman is a nun, as her quaint costume makes abundantly clear. She sits alone, silent, a human statue: perfect posture now habitual from years of training, browbeating and, ultimately, ardent emulation. Her attention to the small book she holds is entire, unyielding, austere.

And it takes several seconds for the understanding to occur: this is a cliché. Of course. But like any cliché worth its stench, there is a twist, a discernible fork in the future, a possibility.

Either: this woman—this quiet, meekly loyal, unreservedly religious woman—is, of course, reading the bible. For the thousandth time, the millionth? In her unremarkable way fortifying one of the increasingly intractable truths: there still exists the possibility that custom and tradition count for something, are still worth attaining. And this woman, this archetype, beautifies what should not change, an innocence somehow not contaminated by our co-opted culture.

Or: it brings into sharp relief the pitiful, ceaseless certainty that our capacity for wonderment, our curiosity and confusion, are not strong enough to escape superstitions and easy answers: that anyone could find comfort, or meaning, in a ritualized routine, reading the same spurious words endlessly, unfolding their anti-mysteries into eternity.

VII.

Cats are everywhere.

How did this happen? When did that slippery slope of sentimental turn from simple companionship to disconcerting, then beyond even that? It’s not your fault: you could see the other cats coming, waiting out there in the evening; and yourself, inside, able at any time to make it all better. All of these overlooked lives, are they the symptom or the antidote for that feeling you cannot constrain? Are they serving a separate purpose, a preemptive action against isolation? An excuse to keep connected, in some small way? A strategy to keep from slipping, to stave off starvation? Or the streets, which are always hungry, always eager to be kept company when nights bring the cold comfort of winter?

Yes, you think (to yourself again): it could be all of those things, eventually. Inevitably. But mostly (you know), any effort you might someday make would be driven by the fear of becoming that person. The person who everyone knew, the one who had patrolled the same city corner for as long as anyone was able—or wanted—to remember. The man with his hand-scribbled signs, capital letter screeds against the machine, words that sought to explain who he was and why he was here. His message, excusing himself from any culpability, of course, and allowing everyone who took the time to try and make sense of it all that they were either with him or against him; if they did nothing to intervene, they were abetting the not-so-secret society that could snap a finger and take everything you owned, including your identity. He stood at the intersection for years, outlasting several politicians who recycled themselves in public office, sworn to uphold the status quo and ensure that the have-nots would not, and keep everyone else safe from the crimes committed by people who could not close their eyes.

And then, one day, he was no longer there. He had just disappeared.

How does this happen?

You’ve seen some things, of course. You have heard them, read about them. The things people talked about when they talked about crazy people. The sort of people who, after numerous squabbles with long-suffering neighbors, finally had to have it out with Johnny Law over the piles of junk spewing out from their cellars, piling out from inside, forming extensions of the hand-me-down universe they’d created (in their own image?)—misguided gods of an always-imperfect world. These people who would holler and curse, and show up in court, when convicted, to protest that there was a method to their madness (they wouldn’t call it madness at all), a purpose to their paranoia, that it was no one else’s business if they found some sort of salvation in other folks’ debris, redeemable lives otherwise left for dead. Exasperated landlords, forced to take pictures in order to appeal to the proper authorities, having to prove that they weren’t capable of fabricating this sort of insanity: carpets pulled up from the floors, the linoleum in the kitchen removed, presumably by hand, the stacks of unread newspapers, the insects. And the pictures, of course, only half told the story, since pictures don’t move, pictures don’t stink, pictures only imitate what they are programmed to report. The stories that go far beyond the obligatory shit-smeared-on-the-walls sort of psychosis that always seems so overdone in bad movies (because the movies are bad; because truth always outpaces our best efforts to expose it). 

Then what happens?

You are (of course) left asking questions that always better unaddressed. Who could explain the motivation behind behavior like that? Who would want to? Who could comprehend where a mind has been, or is going, to find sense or security in this imitation of living?

VIII.

I think the same question each time I see him (every day: the same man in the same spot, holding the same sign that tells everyone who he is, now—begging the question: who did he used to be, at some point in the past?) at the intersection he has stood at for several years now: the cardboard sign he holds both question and answer: Homeless veteran (the explanation), can you put some pocket change in this plastic cup (the question). The sign says he is a veteran. Okay. And even if he isn’t actually a veteran, he has been homeless long enough to be a veteran; or if he is not actually homeless, he has been acting the part long enough—as long as most people cruising past him have held jobs—to earn the title. Either way, it is time for a promotion.

And so, I think, this is the problem with the homeless problem: it wasn’t (some of us learned—too late) the ones who hustled or even approached you who were down and out; they were the ardent ones, half the time they weren’t even homeless; it is the ones you never even saw, even when they sprawled on the concrete right beside you, the ones who were down, the ones who were out, the ones who had nothing to ask for, nothing to say, nothing to do except wait, sit it out until time or the whiter man’s burden delivered them that eventual, inevitable verdict. It was the ones you could afford not to be afraid of, the ones who could not even hurt themselves, because they’d already dug as deep inside as their ashen fingers could reach, the ones too dead to tear out their hearts, but not dead enough to unloose their souls, the ones who learned (too late) that death was only impatient for the fools who feared it, it had all the time in the world for those who the world owed nothing except the decency of an overdue death.

Could that be me?

The ultimate fear, the oldest worry. Who knew how it happened, who could make sense of it? And yet. These people do not wake up one random morning, on the streets and out of their minds. Or do they? If you believed the signs the man on the corner held, the government did this to him—and could do it to anyone else: that was his message, his mission. How different were those handwritten signs from my aunt’s scribbled revisions? Was one merely an extension of the other?

The problem with the homeless problem is that these people who don’t see you and can’t see themselves are all chasing something they can no longer name: memories. Or, even worse, it is the memories that are chasing them, speaking in tongues they long ago ceased to understand.

IX.

Myself when I am real:

Real old, that is. At least forty. Maybe fifty, sixty even—it’s almost inevitable, if you believe some of what you see and half of what you read that humans live that long these days.

You are looking in the mirror, standing over the sink. We’ve been here before, recently. And, of course, the sluggish maestro in your mind reminds you that this is approximately the sixty-thousandth time you’ve brushed your teeth (but now, with age and experience, more than slightly appreciative that these are your teeth you are cleaning, not dentures—not yet). But you are distracted by a difference, a new presence you have added to your arsenal of afflictions. There is a growth on your back. And apparently it’s been there for a while, because it has already misshapen your shoulders, making you half-whale and half-fairytale caricature. It is obvious that the bones have shifted ever so slightly from this new burden, the way a bank account accrues interest, over time.

This is not cancer, it can be claimed with some confidence. You are so certain cancer is at some stage of development inside you that you’ll suffer those semi-annual exams, just to keep his fears simmering on the back burner. There is no mystery—this, after all, is not a dream—it is obvious how this accessory was earned. Overlooked, or ignored, while attention focused on other things, like freedom, a life apart, independent, answering to no one else, et cetera.

This is how it happens: you find ways to displace the pains, internalize the trepidation, ingest the indignity, hang on to the hang-ups. You disregard what remains always on the inside, and it takes root, takes hold and takes on a life of its own. Everyone else might see it, and they may even talk about it, but unless you notice it, until you see it for yourself, it never exists. It is simply not there until you finally feel it: eventually, inevitably you feel the pain.

It is loneliness. 

X.

If I had lived in the ‘50’s, I would have taken a real job right out of college, or I may not have gone to college. I would have had to start earning a living to support my family: married at twenty-two, a father within the year. That’s just the way it would have been.

Maybe I’d like my job; maybe I would be content. Maybe I would consume so many steaks and cigarettes and whiskey sours that nothing could touch me—I would be obese, an impenetrable fortress of flesh, and no pain could get past me.

Or maybe I would work and eat and smoke myself into a muddled mess and punch the clock prematurely—another casualty of the Cold War. Maybe I would be smart enough to have left my family something, and maybe my wife would remarry and live off the fat of my labor and I wouldn’t begrudge her because I was in a better place, drinking Bloody Marys on the great golf course in the sky.

Or maybe my wife, being of her time, would not wish to remarry and instead focus her energies on the grandchildren and church functions and the increasingly mundane exigencies of old age. Maybe she’d wish to meet another man but her prospects would be poor—after all, she was married to a big slob who she somehow stayed devoted to and still mourned. Plus, there were always the kids to contend with. Used goods are used goods, whether you’re talking cars, real estate or relationships.

Maybe she would solider on, alone, oblivious to the insanity of the ‘60’s and ‘70’s, indifferent to the surreal psychosis of the ‘80’s and ‘90’s, and grow into her shrinking body the way a spider’s web settles into a windowsill.

Maybe she would eventually understand that the family home—the house in which she lost her virginity, raised her children, cleaned a thousand rooms, cooked a million meals—had outlasted her, and embrace the inevitable.

Maybe, in the end, she would be a lot like the woman across the hall. She’s had a good life (please allow her to have been happy: in my mind if not in actual fact). She, at least, once had a husband, and maybe a son and daughter whom she dotes on and who love her dearly, but they live so far away and are so busy with work and kids and life and time just slips away and so it goes.

Or maybe it is even worse than that: maybe she was never married, never found exactly what she was looking for, or the right ones overlooked her until it was too late. Maybe she was cursed with the blessing of being always apart, in all the important ways, from the utterly average, anonymous faces she came into contact with day in and day out, and like almost no one else she knew, she was unaware of it.

I want to walk out my door, but I can’t.

And this time, for once, it’s not because I don’t want to, it’s because I’m desperately certain that she won’t be outside waiting for me.

Blogs are, or can be, like diaries.

Except that diaries, by nature, are private. Which begs the question: do people who blog censor or soften the observations, complaints or critiques that in other times would exist inside a document designed to remain unread by others? (Or more to the point, should they?) To be certain, only a few years ago, thoughts like the ones I’m about to express would have been safely ensconced inside a journal, not read by anyone else, even including myself (I don’t often return to old journals, hopefully because I’m too busy living in the here and now). And for whatever it’s worth, I am humble enough to know that small numbers of people visit this blog, and I have enough sense (or self-respect) to instinctively acknowledge that nobody is well served by overly earnest airing of personal trivia.

Put another way, I don’t begrudge anyone else documenting every last detail of their existences (no matter how mundane or mawkish); I simply remain uninterested in reading about it. In that regard, blogs are self-regulating: if you don’t write things that others will find interesting, you won’t have an audience. And who cares anyway? In that regard, blogs are like diaries: people post on them because they want to, or need to, and the concept of friends or strangers reading their innermost thoughts won’t necessarily hamper their willingness to compose. Still, only the sensation-seekers looking for notoriety (usually the already famous, and even those folks have a shelf-life of about six months) go out of their way to wax solipsistic in a public forum.

When it comes to the death of my mother, I of course have meditated on the loss privately and publically, and anyone who knows me (or reads this blog) understands that her life and death are an unequivocal component of my ongoing existence. Nothing remarkable about that, really: it is what it is. I am not alone; in fact, one need not suffer the untimely death of a parent to understand that their presence is inextricable from one’s own. That said, it’s not because my feelings or experiences are unique, but because they are the opposite that I have little compunction sharing some thoughts on this plaintive anniversary. Indeed, for me these occasions are much more a celebration of her life (and her unambiguously positive influence in my life) than any sort of disconsolate meditation on death. It is what it is.

 

As I have mentioned in other pieces (most recently on my birthday), one of my earliest and most positive memories of art and discovery is associated with my mother: listening to Nutcracker Suite and drawing pictures. Tchaikovsky has a real Proust-like effect on me (and, I suspect, a great many grown-ups who have indelible memories of the Nutcracker or Fantasia, or both), but on a purely aesthetic level it is like Bizet’s Carmen: I can (and do) enjoy it on purely musical terms. Moreover, I prefer it that way (and having seen my share of holiday performances and the opportunity to enjoy a full performance of Carmen, I’m happy to have those experiences and need not go there again). Anyway, there are more than a handful of favorite moments (coincidentally or not, conductor Fritz Reiner’s version from 1960 is the first compact disc I ever purchased, in 1986), but the one that gets me every time is the sombre yet majestic ”Coffee: Arabian Dance”.

There’s no shame in my game. I cannot deny my past and the fact of the matter is, back in the ’70s I thought Jesus Christ Superstar was pretty awesome. Moms, sis and I knew this one by heart (at least Side A of the 8-Track, which received heavy airplay in the Ford Grenada). This was in the pre-Kiss and post Fantasia time period, and of course before I discovered the original “rock opera” Tommy (not the last time ALW would be influenced by a rock band). In any event, this was my first and last dalliance with Andrew Lloyd Webber and while I can hardly stomach it now, oh how I loved it then. And you know what? A handful of moments are still worth reliving.

I’ve also alluded to the fact that we worshipped at the altar of the White Album, and we’d listen to the cassette (taped from the original double record) constantly in the car. Our favorite singalong was (obviously) “Rocky Raccoon”, but one of my favorites that I can never hear, now, without thinking of my mother and those million car rides is another great song by McCartney, “Mother Nature’s Son”:

It was pretty cool to watch movies with my mom, who was much more lenient than Pops when it came to the Rated R ones. One we watched many times (which I haven’t seen in ages and suspect I’d like much less now) was The Big Chill. Of course, the soundtrack was ubiquitous at that time and did for Motown what soundtracks like O Brother, Where Art Thou? did for bluegrass and Goodfellas did for oldies (or at least Tony Bennett). It’s silly to contemplate now, but it was almost a novelty to hear Smokey Robinson and The Temptations in the very arid early years of the ’80s. Indelible baby steps for an impressionable young honky:

Beethoven. I’ve spoken often in regards to my worship of Ludwig Van. Everyone encounters the symphonies first, but once I latched onto the piano sonatas, that was it. It still is. I’m not sure if I ever succeeded in getting my mother to really appreciate the immortal  Mondschein, but she at least tolerated how often it was played during the late ’80s and early ’90s in her house. Since I’ve already thrown Barenboim a bone, I’d like to give props to Freddy Kempf’s superlative rendition of one of the truly sublime compositions ever written:

The other great discovery and love of my life around this time was Bob Marley: kind of like Beethoven and the symphonies, it’s impossible to have ears and not be exposed to Legend at some point in high school or college. When the amazing Songs of Freedom (by far the best box set of all time) came into my life during grad school I latched onto it like a remora. This career-spanning set opened a large door wide on Marley’s music (particularly the mostly unknown, and remarkable, work from the late ’60s and very early ’70s), and eventually, reggae. Moms needed no convincing, she formed her own deep love and appreciation for Marley and would sing his songs on my answering machine. Suffice it to say, our shared love of the great man is one of the very special bonds in my musical and spiritual life.

I think she saw pretty quickly that I was going to be a special case, and there is little doubt that regardless of anyone’s opinion, I was off and running early on, and little could come between me and music. Nevertheless, her encouragement (from Kiss to The Beatles to The Doors all the way through classical and then jazz) was generous, ceaseless and always appreciated. It’s kind of neat to consider that a CD she originally bought for me my senior year of college (when I explained to her that it was very important for both my studies and my sanity to procure this album) is one I wrote about almost twenty years later. I can’t think of a more beautiful song from a more perfect album to commemorate my gratitude.

Not too much needs to be said by way of introduction to Jimi Hendrix, but my mother definitely dug some of his (less experimental? more accessible?) work. This one was, and is, a no brainer: a song he wrote about his mother (who passed away when he was ten years old): “Angel”:

August 27, 2002 was the first day of the rest of our lives. Anyone who has lost a loved one will recall (or half-reall) the blur of events that come after, all of which are a blessing in the disguise of distraction. I did a lot of driving: driving from father’s house to my place, from funeral home to father’s place, to the airport to pick up relatives. The emotions and sensations would become overwhelming at times, and there are those awful moments when you wonder how you can possibly find peace or make sense of anything ever again. During one of these episodes I was coming or going somewhere and I had not been paying attention to my car stereo, and then this song (by the great Israel Vibration) broke through that haze like the sun and saved my life:

Finally, and this one is the most important, for me.
The ’70s: this one reminds me of coming home from school and spending time in the house in between games of soccer or kickball or whatever else I was up to in those days. I have a memory: it was either autumn or winter, but it was a day I couldn’t play outside, so I was stuck inside the house and my mother had first dibs on the sounds. She was a huge fan of Janis Ian (as I would become, and remain) and I don’t think it’s a stretch to consider Between The Lines one of the better albums of that time, or anytime. “At Seventeen”, “Tea and Sympathy”, “Light a Light”: this is as good as it gets. But it’s the swan song, “Lover’s Lullaby” that affects me most; it haunts and restores me in equal measure. This one makes me think of my mother, so young; myself, so young, and even the beautiful Janis Ian, so incredibly young and so unbelievably beautiful. Sentimental? Not so much. True, this is wistful on multiple levels, and while my nature is to embrace or confront things that I consider cliche, it still took me quite a while before I could bring myself to listen to this song after my mother’s death.

I can, now, and when I do I naturally think of her. And inevitably I think about myself:

Be thou, Spirit fierce,

My spirit! Be thou me, impetuous one!

Drive my dead thoughts over the universe,

Like wither’d leaves, to quicken a new birth;

And, by the incantation of this verse,

Scatter, as from an unextinguish’d hearth

Ashes and sparks, my words among mankind!

Be through my lips to unawaken’d earth

The trumpet of a prophecy! O Wind,

If Winter comes, can Spring be far behind?

 –Percy Bysshe Shelley, “Ode to the West Wind”

Any time I need to feel reminded that I am one of the lucky ones, I simply need to look at this picture. That pose is not unique; virtually every child has at least one “money shot” of the post-birth adoring gaze. Or, every child that is fortunate enough to be born in a hospital (or home) in safe conditions, to a mother who welcomes the moment and most importantly, is prepared for the moments (and days and years) that will follow. I don’t need to resort to religion or spirituality or even new age-esque invocations of the universal bond; I can just consider the infinitesimal likelihood of even making it from my father to my mother, if you know what I mean (as my father has always been fond of saying, “You owe me your life”), is rather statistically remarkable in and of itself. To know I was brought into this wicked, wonderful world by two parents who put my safety, well-being and evolution at the forefront of their collective energies is to be humbled, and grateful.

And there’s John Cusack, playing me on my 19th birthday. Some of his finest work; he managed to look just like me (extra props for the authentic paisley tie, which was featured at many seminal occasions of my life at that time). It only took one year at college to appreciate just how spoiled rotten I had been the previous eighteen years: Moms ran a tight ship and I was never once without toilet paper, toothpaste, breakfast cereal or any of the other million things a typical bratty American from that generation (any generation?) so easily takes for granted. And that is a point unto itself: it’s because you take those things for granted that you were well tended by your caretakers. I had also come to a better understanding that my parents weren’t nearly as clueless as I often suspected whilst a snot-nosed teenaged shithead. Or, as Mark Twain observed with his inimitable elan: “When I was a boy of 14, my father was so ignorant I could hardly stand to have the old man around. But when I got to be 21, I was astonished at how much the old man had learned in seven years.” In other words, you grasp that your father was the quarterback, after all. But you also become cognizant that your mother was the coach, cheerleader and locker partner; she covered all the proverbial bases, enabling you to run around them even as you thought you were just floating on air.

Everyone remembers when, as a kid, on Mother’s Day they would inquire “How come there isn’t a Kid’s Day?” And the response would be, “Every day is kid’s day.” Most people who have lived a single day in the real world come quickly to understand how true that old cliche actually is (those extremely well-raised didn’t need to wait that long for this epiphany to come, and I remain grateful to count myself among these). A year or two punching the clock, paying bills, cleaning up one’s messes (the literal and especially the figurative ones) and generally attaining the independent status that one strove so single-mindedly to attain is sufficient impetus for reflection. Not just an appraisal of how impossible it will be to repay the investment made, counted in money, time, affection and concern, but a recognition of what was really at stake: how astonishing and selfless it is for these same people who put in all those hours and all that effort to effectively enable you to become your own person. The best gift a parent can give you is to love you enough to allow you to not be just like them; to encourage you to be whoever you are destined to be.

I had the opportunity to deliver the eulogy at my mother’s funeral (which, incredibly, occurred only a few months after this photo was taken, at my cousin’s wedding in June 2002). I remembered her as fondly as I could which was easy to do; I tried to convey what she meant to me, which was difficult. Everything that is good about me is because of my mother. That was the line I used to open and close my remarks, and looking back, I still reckon it’s the most succinct way of illustrating the role she played–and continues to play–in my life. I tried to steer away from sentiment that was self-absorbed (this was an occasion to remember and celebrate my mother’s life, not how it affected me) or to unintentionally overlook the loved ones gathered whose lives she touched in so many indelible ways (or to give my old man, my boy, inadvertent short-shrift by ostensibly giving his wife all the credit for the heavy lifting he had also done), but as the chosen speaker, her only son, it was my opportunity, and obligation, to pay her the ultimate compliment. It was the most honest and appropriate thing I could do. And so I made mention of Pops (at whose surprise 60th birthday I had given a toast less than a year earlier), and I observed the many individuals; the family, friends and yes, strangers to whom she mattered and whose lives were enriched by her compassion and indefatigable empathy. And I remembered that she was the one who nurtured, and encouraged, my early love of music. That she seldom said no if I wanted to buy a new book, even if it was going to sit on top of the big stack of books I’d already accumulated (she knew I’d get around to it, and I always did). How she told me B’s were as good as A’s so long as I was learning (and even the sporadic C+ wasn’t the end of the world, particularly for those maddening Math classes), how she (and Pops) never missed a single soccer game, swim meet or miscellaneous rite of passage. The way she illustrated, with words but especially with actions, that being a Christian was a fine thing, but acting like one was even better. Or that no matter who I met or eventually married, she was always going to be the first woman in my life. And that by raising me the way she did, she was instinctively preparing me for when she was no longer around, even if that ended up happening a hell of a lot sooner than any of us could stand.

And despite her absence, which remains an inconsolable loss in my life, I am sincere when I tell people I genuinely feel fortunate for the cards I was dealt. How could I not be? And I cry every time I hear “our song” (the great Bob Marley tune originally left off of Catch A Fire, called “High Tide or Low Tide”), but I smile every time I hear “Rocky Raccoon”, which we sang along with a hundred times in the car. And each time I scribble a thought with artistic intent I am inspired by the encouragement she offered, going back to when I was a kid with crayons, coloring outside the lines while listening to The Nutcracker Suite. And I have a special place in my heart for all my friends (and extended family members) who have become wonderful mothers themselves, and I see my mother alive in the looks they give the children they love with all their being. And I nod my head in affirmation knowing her loss made our family stronger and helped ensure that we would have one another’s back the rest of the way.

“How do you get over the loss?” That was the question I asked an old girlfriend who lost her father when she was a teenager. “You don’t,” she said. And hearing that you can understand, and appreciate the sentiment; that you could never heal from that type of heartbreak. But one has to experience it to comprehend the inexplicable ways this truth is an inviolable aspect of our existence: it’s worse than you can conceive, but if you’ve been one of the lucky ones, it’s also more redemptory and beautiful than you might have imagined. Mostly, you accept that a day will never go by when you don’t think of the one you loved and lost. And, of course, that you wouldn’t have it any other way.

Every day is kid’s day, and who could hope to change that?

Every day, for me, is now Mother’s Day. And on my birthday I don’t celebrate myself so much as acknowledge, and appreciate, the one who got me here.

 

Take a guy.

Let’s say he is about my age: old enough to own a place and pay almost all his bills sometimes; young enough to understand that he is not getting any younger. Add a dose of fresh alienation—not enough to be unhealthy, of course, but enough to enable him to function in a world full of imbecility and indifference and all those unattainable happily-ever-afters awaiting him on the other side of his flat screen TV. Take this guy and give him enough stability so that he has no excuses, but plenty of alibis. Most likely, he is utterly average in every regard, except for the fact that, unlike almost everyone he knows, he is aware of it. Finally, add the oncoming collision of the big 4-0 and there’s no choice but to buckle up and insert all applicable clichés, complacent epiphanies and the half-earned angst that are smirking impatiently, just offstage.

It’s time to pay tribute. Yes, at this point it would seem appropriate to tip the bottle and pour out some beer for our dead homeboy. But we don’t because we are not drinking beer. Also, he is not dead, and we are not in a music video or even a bad movie, and above all, we are too cynical, self-conscious, or married to imitate such affected gestures. Unless, of course, we were being ironic, but it’s too early in the evening for that type of commitment, so we’ll stick to doing what we do best: retelling stories that never happened exactly the way we insist on remembering them. No harm done, a little bullshit and bourbon on the rocks never hurt anyone. Besides, I am increasingly aware that it is because these stories are so obviously embellished that we need them to be true. Add a few hours and more than a few drinks and once again, here we are: backs to the future, looking in the mirror for someone who should be standing alongside us.

This is not exactly what they mean by flashing back, and yet I’m trying to stay in the moment, knowing I can if I try hard enough. But first I need to make sense of that old saying, how does it go? If I knew now what I didn’t know then? No. If I knew then what I did know, now? I don’t know. I’m here, but now—and not for nothing—I’m recalling the mistake I did not make, almost two decades ago.

Remember Love Boat? Not the TV show, but a blunt laced with PCP, also known as angel dust. The boat. This was the holy grail of illicit drugs, and considering the fact that all drugs were illicit, period, even a dumbass underclassman knew this was filed under Fucked Up. I didn’t know much but I knew that alcohol was off limits, marijuana was out of the question, and Love Boat was officially off the charts. This was the stuff that longhaired actor took an accidental hit of and then quickly found himself perched on a rooftop, trying to fly (or perhaps that was the surreptitious tab of acid in his fruit punch, same difference). We saw that movie in the ‘70s and it scared us even straighter. Nevertheless, every so often when we were shooting hoop after school, some older brothers would show up, commandeer the court and show us all the things we knew we could never do. Inexorably, one of them would see us seeing them, raise his eyebrow and say the dangerous words: “You lookin’?”

Most likely, the question never presumed a possible transaction, and was more an offhand (but not ironic, because nobody knew what irony was at that age) way of reminding us, at once, who they were, who we were, and most significantly, who we would never be. But some other kids were in on the action; they had to be. Why else would we constantly be on the receiving end of these perfunctory solicitations? Eventually, we agreed that it could only be one group of unusual suspects: the freaks. Older students, the rock concert t-shirt wearing army of outcasts; the rebels who at one time had been athletes, or nerds, of drama dorks, and then popped through the pimple of post adolescent purgatory and found themselves born again as deadbeats. The ones, we belatedly recognized, who saw through the self-immolation of Izod shirts and feathered hair, the ones who shirked intramural activities and the safety of numbers, the ones who could no longer belong to any Key Club that might accept them as members. The ones who never even got hassled by the jocks because they simply were not worth the aggravation; a cafeteria-style ass kicking would not earn a striving sophomore any status. These were the guys, everyone knew, who dared to flick their middle fingers at student governance, decorum and the future: they were going nowhere and seemed to be in a real hurry to get there. These were the ones, we decided, who had the audacity, when the brothers asked if they were looking, to say yes.

Just say no? Remember, this was a world before computers and consoles and cell phones and even CD players. Not an innocent era, by any means, but a time when some of us read books because we couldn’t think of anything better to do. A time when growing pains were the physical kind and the one thing everyone agreed upon was that we couldn’t get older quickly enough. A time, most likely, that comprised the formative years so many adults feel an almost unbearable longing for, mostly because whatever it is they were feeling can’t ever be felt that way again. Sentimental? Shit, I still find myself craving the same things I hoped for then: a pretty girlfriend (remember going steady?), a decent report card (also known as a performance review), to be considered cool by the types of people who are considered cool, and mostly to be accountable, at last, and free to do whatever the hell I want when I grow up. Someday.

We didn’t know how much we did not know, but we knew what everyone else seemed to understand. Such as, the U.S.A. could kick some Soviet ass if it had to (ask Rocky), that God existed (and, assuredly, was a Capitalist God), that he who dies with the most toys wins, and we all knew exactly what we’d become after graduating from our first or second choice colleges: some of us would be practicing L.A. law, some of us would be sporting Top Gun bomber jackets, some of us would get wealthy on Wall Street, and the rest of us would have the old-fashioned types of jobs that you could actually describe in one or two words. What we were not going to be was forgettable. We did not know where we were headed, but we were emboldened by an instinctual understanding that our parents’ wallets would insulate us from too much reality, or at least break our fall if any of us tripped climbing up that American ladder.

Not quite everything we believed turned out to be wrong, and life is usually kind enough to wait a while before it reveals some of the answers to questions you never knew needed to be asked. But even before graduation we were disabused of at least one illusion that took us down a notch or two: it wasn’t the freaks that dared not to just say no, it was us. 

Not me, you understand. I was too chickenshit, or at least too Catholic, to dabble in the dust, and while I reckon there was a vague contentment underlying that decision, I am even more relieved, looking back. See, I went to college, and I saw the reefer (smoked it too), smelled the shrooms (ate them too), saw the unsnorted remnants of white powder under the noses of blissed-out fraternity brothers (fortunately for all involved, I did not have the funds for that type of fun). And, obviously, the alcohol. None of us were ever the same after those first dozen or so hangovers: no matter what it dished out, we kept going back to the unwell, looking for something to…what, exactly? Provide pleasure? Instigate adventure? Derail inhibition? Seek fleeting solace from the cold, cruel world? Sure, all that crap, but something else as well. There is a reason the most expensive advertisements are still allowed to promote an activity that kills more kids each year than any boogeyman on amphetamines—or Nancy Reagan for that matter—could ever conceive in their darkest dreams. There is something that alcohol almost, but never quite delivers, that keeps everyone in the game. Just like back in the day, there’s safety in numbers, and it would sure seem Un-American to cast aspersions on something so many people need to believe in.

Nevertheless, I saw a handful of buddies brought low, churned up and rehabbed before they turned twenty-one, and every year at least one friend or acquaintance finally finds something else to look forward to on Friday afternoons. What I’m saying is, I’m lucky. Because I never pushed my luck and ended up biting something that bit back and wouldn’t let go. But if I knew then, what I know now, I may have unwittingly joined a few of the guys—who got better grades than I did—when they took trips across town in a borrowed car.

Get this: not only were some of the guys we knew in on the action (and for the record, as far as they knew the freaks never touched the stuff—more irony wasted, like everything else, on the young), their escapades were abetted by a teacher. Put another way, a teacher at our school was paying them to make drug runs. To an adult, today, this shouldn’t seem shocking; indeed, it is practically expected. But that is only because we are too well acquainted with irony, which merely proves that we no longer have the capacity to surprise ourselves, if we ever did. In any event, it turns out that the mastermind of these Love Boat runs was quite possibly the least likely culprit and therefore (in hindsight?) the most obvious. Mr. X., as he was not known, since this is not his name, was at the time—and still, in my mind—ageless, simply an adult, although he could not have been much older than thirty. If this story were depicted in a movie, the car the kids borrowed would have been nice, perhaps ironically nice, instead of the unremarkable piece of shit it actually was. And, crucially, Mr. X. would be played by George Clooney, or a lesser star that still emanates the slick celluloid charisma no real people can ever obtain. In the movie, the teacher would have a tragic flaw: a college football injury that derailed his obvious path to the pros, or some type of self-loathing resulting from a dark secret that he finally confronts in the end. Or something similarly redemptory, and ridiculous. In truth, Mr. X. was a mess—not quite morbidly obese, but working on it with the inimitable dedication of a junk food enthusiast. To look at him, even then, it seemed exceedingly improbable that he was once a varsity wrestler (in another state, in another world) and an offensive tackle. Well, it was a little easier to imagine him as an offensive tackle. And he had the pictures to prove it. Nonetheless, those days behind him, he had really gone to the (hot) dogs, a second-rate high school jock who had peaked at age seventeen, then metastasized into a third-rate high school geometry teacher. At least, looking back, he’d had the educational upbringing (in another state, in another world) to have sufficiently mastered mathematics. Today, after TV and YouTube had their way with him, he would have been fatter sooner, and the best he could have hoped for was teaching P.E., although (again, ironically) the gym teachers are in better shape today then they were then. Hopefully they are dressing better as well.

Even today, it’s difficult to determine which revelation is the most unsettling: that one of our boys was casually smoking Love Boat with older, cooler guys (it was enough that, as a junior, he could hang with the senior wrestlers, the ones who walked through the locker room like Greek gods with acne), that he could dabble without fear of addiction (he could hit it and quit it, precisely what the rest of us, with our after school special sensibilities, were terrified of being unable to do), or that the assistant wrestling coach, and teacher (!), was a more than recreational user. He was crazy, and brazen, enough to loan his car, and his funds, to a group of varsity lettermen so they could cross the bridge into D.C. and get the goods. Or maybe they snuck right across town, in broad daylight, to the basketball court, near a neighborhood that was verboten even before rap music, MTV and guns, were invented.

You know how this story ends: nothing happened (wait for the movie). The star athletes went off to school on scholarships and our boy, we assumed, grew out of his bad habit or, with his willing accomplices removed from the scene of the crimes, had no one to instigate further misdeeds. At least that was the way it seemed, until he stopped coming to school. Mr. X.? Long gone; no idea where, not even worth Googling. Besides, unless he found Christ or Jenny Craig, the smart money says he’s currently kickin’ it in his oversized coffin. Full disclosure: it’s not his fault that I never understood parallelograms or gave a good shit about the Pythagorean Theorem (remember that? Me neither), but he certainly didn’t do much to ameliorate my apathy.

In any event, everyone had plans before graduation; everyone had plans for after graduation as well, but that’s a different story altogether. Some of the guys were still pilfering liquor from their parents’ supply—that eternal fountain of youth; some guys (the smart ones, the lucky ones) were still trying to get laid for the first time before high school ended. Allegedly, some of them succeeded. Some people were busy doing whatever it was everyone did before you could live your entire life online. The rest of us, bored and boring, not knowing enough to be careful what we wished for, felt begrudgingly grateful to stand on the ostensible threshold of adulthood. We posed for pictures, we put on the caps and gowns, and eventually, inevitably, we strolled across that stage.

But one of us wasn’t there that day: our boy, who need not be named, and in the interest of fuller disclosure, was only on the periphery of my circle (that would need to be addressed in more detail for the movie), did not appear in any of the pictures. As it happened, he’d made the transition from underling to ringleader without too much difficulty, and dove headfirst down that rabbit hole. Those of us who weren’t doing the things he shouldn’t have been doing were just as surprised as everyone else when he vanished overnight, like one of the Communist Dissidents we had read about. While we were mostly content to pilfer the occasional beer from our parents’ stash, his folks had already put him on double-secret probation for acts we never knew about. And so one day, just like that, he was gone. We later learned he’d been sent to one of those discreet asylums that only upper-middle class parents and pop stars from the cover of People magazine can afford.

Nobody acknowledged it as we clowned around for the cameras, but his absence was unavoidable, a blemish on our collective accountability. Our friend wasn’t there, but he was with us, his story an uncomfortable reminder of how human we actually were. By not being there, he was ensuring that none of us, in the name of good dumb fun, became unwitting apprentices to the Sorcerer who preys on impressionable punks. That eternal trickster, offering a free line of credit (called Experience) that is recouped later by its alias (called Regret), always with interest. Overflowing with post adolescent pride, we believed we had stared down this malign specter that, with one angel-scented spell, might have sent us careening into an early adulthood. Or, even worse, some of these lives none of us would ever have imagined ourselves growing into.